This paper tries to compare the governance of handling the Coronavirus Diseases (Covid 19) pandemic in Indonesia and India. Although it had implemented a total lockdown until September the number of positive cases of COVID-19 in India reached more than 4.7 million with a death toll of more than 78 thousand people. Meanwhile, Indonesia has never recorded a total lockdown. The result is no better than India. Throughout September, seven times the record positive addition of Covid 19 broke. We try to do the best government policy analysis among the worst. This paper is made from qualitative research, namely research aimed at generating knowledge in a coherent way. Using the literature method, collecting as much information from print and electronic media related to COVID 19 in Indonesia and India, we analyzed the policies of the governments of the two countries. This paper recommends a thorough evaluation of the Indonesian government's policy in handling covid 19. Indonesia now tops the statistics on the number of deaths due to COVID-19 in Southeast Asia.

There are many studies of Siliwangi discourse that have been carried out, but not in an effort to provide an important influence on the development of relevant social sciences. Using discourse analysis based on functional theories of language, this study has demonstrated the purpose of using Siliwangi discourse in every socio-cultural context. This became an important basis for the production of more relevant Siliwangi discourse. Analysis of Siliwangi's discourse shows three discourse orders. First about the debate whether the figure of Siliwangi exists, who, and what he has done. Second, regarding the process of production, distribution, and consumption of Siliwangi discourse for the purpose of regent authority in the Dutch East Indies Colonial period. Third, linking to compassion, penance, penance, and parenting, becomes a concept used for various purposes assuming as local wisdom. Based on these findings, this paper wants to show the distinctive character of Siliwangi discourse in the socio-political context of Priangan. The conclusion of the process is a formulation of Sundanese human ontology shown by the Siliwangi discourse order and the possible direction can be developed with an emphasis on the analysis of social sciences relevant to the interaction between pre-Islamic, Islamic, and Western paradigms.

This study aims to find the concept of prevention and treatment for citizens related to human trafficking carried out by local governments. Empirically, the problem of human trafficking is a violation of human rights related to the right to personal freedom. The majority of these crimes afflict vulnerable groups, such as women and children. On this basis, this study uses a qualitative approach with a descriptive method. The data in this study were taken using in-depth interviews, observation, and documentation techniques. This study uses a constructivist perspective, which is to build ideas through data so as to produce a complete picture. The results show that the model for preventing and handling human trafficking must be collaborative with the central government and institutions dealing with human trafficking issues at the local level. An important aspect that local governments need to focus on is obtaining valid data on maps of human trafficking problems in their administrative areas. This will support efforts to prevent and handle victims of human trafficking involving government and non-government elements. An important aspect of the model for preventing and dealing with human trafficking is that local governments need to increase public participation in campaigning against human trafficking.

Penganekaragaman bahan pangan dapat dilakukan untuk mendukung pemenuhan kebutuhan kalori dan nutrisi individu agar dapat beraktivitas dengan baik. Tujuan kegiatan pengabdian masyarakat yaitu peserta dapat memahami konsep Angka Kecukupan Gizi (AKG) dan Angka Kecukupan Energi (AKE), penyusunan komposisi makanan sesuai anjuran “Isi Piringku” Kemenkes RI, pengolahan bahan pangan yang sehat, dan penggunaan aplikasi untuk menghitung kalori dalam menjaga kesehatan tubuh di masa pandemi Covid-19. Metode yang digunakan terdiri dari penyuluhan dan ceramah, peragaan alat, tutorial dan praktik penyusunan menu makan beragam dan gizi seimbang. Ibu-ibu PKK Kelurahan Ciakar yang merupakan peserta kegiatan mampu menyusun “Isi Piringku” terdiri dari karbohidrat (2/3 dari ½ piring), sayuran (2/3 dari ½ piring), buah-buahan (1/3 dari ½ piring) dan lauk pauk (1/3 dari ½ piring). Penganekaragaman dipraktikan oleh peserta menggunakan bahan pangan non-beras dan penggunaan aplikasi fat secret pada menu makan.