ksheerdhooma is a sort of Swedana that falls under the umbrella of Nadi Sweda and Bashpa Swedana. A decoction of herbal medicines and cow's milk is blended and heated in this therapy. Steam vapours arise from the tube and are applied to the afflicted area of the patient's body or the entire body. It is commonly used to treat Jatrurdhwagata Vata Vyadhi. Swedana is also known as dhuma because steam is breathed via a gaping mouth. However, the process is similar to Swedana's. It can be classified as bashpa sweda, in which the face is fomented by vapours of the decoction. Ksheera dhuma with milk decoction vapours causes the body part to sweat, which opens the pores. This aids in the relief of inflammation and stiffness in the afflicted areas. This stimulates nerve endings and opens micro channels beneath the skin. Ksheera Dhooma is a Snigdha variant of Nadi Sweda, and its mode of action is determined by the drug used for therapy as well as procedural effects. Ksheerdhooma is an important swedana procedure, thus in this publication, we strive to establish a standard operative process and determine the efficacy of ksheerdhooma.

The basic concept of Ayurveda is to maintain people's health through disease prevention and treatment. Psychological illnesses are caused by stressful lives and irregular daily routines in both adults and children. Murdha Tailam is one of the most effective methods to deal with the different types of disease related to Urdwajatru Murdha Tailam includes Shiro pichus, Shiroabyanga, Shiro lepa and Shirovasti. In a healthy living organism,   Ayurveda postulates the unique notion of Dosha, Dhatu, and Mala harmony. Shiropichu is a procedure under which a sterilized piece of cloth or gauze dipped in medicated Taila is placed on Brahma Randhra (anterior fontenalle). Over the vertex or crown of the head, the moistened or soaked Pichu is placed. The Pichu is wrapped in sterile bandage fabric. Warm oil is poured into the centre until the cloth or gauge is thoroughly saturated. It easily penetrates Manovaha srotas, changing Manas Dosha vitiation (Raja & Tama). At the same period, all Maanasvikaras are corrected by Taila's Bhrimhana, Balya, Vaatashamana, and Medhya properties. It works through exploit on Tarpak Kapha, Sadhak Pitta and Pran Vayu