The purpose of this study was to find about Organizational Communication Model on the Implementation of the Sakinah 'Aisyiyah Family. This study used qualitatif research. The result in this show that the leadership and members of 'Aisyiyah in North Sumatra are already familiar with the concept of the sakinah family. However, not all members and leaders know in detail the material of the sakinah family according to the book of the central leadership 'Aisyiyah. The observation made by the author is that someone has been selling guidance books for the sakinah family from the central leadership of 'Aisyiyah at the regional leadership office of North Sumatra. For out-of-region bookings, you can contact the relevant contact or ask the regional leadership management.
Sumatra (UMSU) is the Best Private University in North Sumatra. From innovative and innovative education and learning programs, finally students can become competent, intelligent and trustworthy and have exceptional competitiveness at both National and International levels. In realizing maximum education, especially in the formation of student religiosity attitudes that are in accordance with the values of Al-Islam and Kemuhammadiyahan, the Muhammadiyah University of North Sumatra (UMSU) in collaboration with the Al-Islam Agency and kemuhammadiyahan (BIM) formed Al-Islam learning curriculum and Kemuhammadiyahan is in accordance with the guidance of the Muhammadiyah tarjih. As lecturers in Al-Islam and Kemuhammadiyahan courses, we must have targets in learning, for example various innovations that we need to implement in learning activities so that students can have a religious attitude and can understand the values of Al-Islam and Kemuhammadiyahan well and practice in everyday life. This study aims to find out the extent of the role of Al-Islam Kemuhammadiyahan subjects in developing the attitude of religiosity of students at Muhammadiyah University in North Sumatra. This study uses mixed method with analytical descriptive style with IPO approach (Inputs, Processes and Products), because there are differences in religious understanding from respondents in different situations
Dalam pengabdiaan ini diharapkan nantinya akan terbentuk sebuah konsep Pembinaan Jamaah untuk mengatasi model-model dakwah yang melahirkan kelompok garis keras, kelompok moderat dan kelompok Islam kultural. Munculnya kelompok garis keras, kelompok moderat dan kelompok Islam kultural merupakan hal yang harus diwaspadai dan harus dilakukan pembinaan. Karena jika tanpa pembinaan maka dikhawatirkan nantinya banyak jamaah yang tidak paham makna kandungan Al-Quran yang sebenarnya. Metode Tadabbur Al-Qur'an merupakan solusi yang tepat agar jamaah memahami Al-Qur'an dan menerima pengajaran dan ibrah untuk diimplementasikan dalam kehidupan. Maka dalam pengabdiaan ini melalui pembinaan Jamaah akan mengerti Al-Qur'an sehinga memahami Islam yang sebenar-benarnya dan tercegah dari model dakwah yang melahirkan kelompok Islam garis keras, kelompok moderat dan kelompok Islam kultural.
Marriage or marriage is a sunnatullah commanded by Allah SWT. The command to marry has a very noble purpose in accordance with Maqashid sharia, namely to maintain or maintain offspring. This goal can be achieved if the implementation is in accordance with the rules that have been set by Allah SWT as the Lord who creates and makes rules so that humans remain noble.Child marriage is a marriage that is not in accordance with the rules made by Allah SWT because to achieve the purpose of marriage, responsibility is an urgent requirement. The ability of this responsibility, of course, needs to be tested for prospective husbands and wives. Liability will be subject to legal burden, be held accountable for the trust received.Cases of child marriage are still common and even tend to increase, this happens because of the low knowledge and understanding of parents about religion, economic factors, association, culture, lack of knowledge of spro, unwanted marriage, and easy access for children to pornographic and pornographic sites.Child marriage is not justified by religion and the state. As a result of child marriage, there will be a loss of generations who will become leaders in the future. Child marriage does not bring benefits but brings harm to both the child himself and his family and country. Therefore, the State and the existing government should cooperate with religious organizations, related agencies and even the community to find solutions. All elements must work together to reduce or eradicate cases of child marriage, with the campaign being a child, don't have children.
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