Spiritual leadership has experienced a significant correction of service responsibilities for God's church. Several reasons are advances in information technology, social media, and financial problems. On the other hand, the digital generation is the majority of the congregation. The facts show that 6 out of 10 people (59%) leave the Christian faith in the first decade of adulthood, and the number 44% - 52% do not go to church. The personality of the digital generation tends to be eroded, while the church leadership seems to have lost the enthusiasm to reach them. The question is how to build the resilience of spiritual leaders in the digital age? What kind of implications and approaches in developing the personality of the Digital Generation can take? The purpose is to describe the steps to build spiritual leadership resilience and explain the implications and mission approaches of digital generation personality development. Research is a qualitative descriptive method. The results are building Spiritual Leadership Resilience by upgrading oneself in contemporary leadership, building friendships, synergizing with other spiritual practitioners, and building worship praise as a medium for spiritual experience. The implications for the digital generation are: Developing the three vocations of the church, building intergenerational relationships and leadership spirit, generating gifts and role effectiveness, and emphasizing the meaning and fulfillment of future leadership functions.

This paper is a theological affirmation of the concept of Christ's redemption in Pentecostal theology. This article aims to answer misconceptions about the concept and results of Christ's atoning work on the cross for believers. The method that the authors use to achieve the objectives of this study is to use a descriptive qualitative approach. Through the process of study and analysis, the writer concludes the following points: First, the redemptive work of Christ is a manifestation of God's grace to sinful humans. Second, Christ's death was the act of paying the penalty for human sin. Third, the terms used in redemption affirm that everyone is free from all the wrath of God. Fourth, Christ's redemptive work reconciles man to God, so that every believer has the assurance of eternal life.

Perspektif etika Kristen tentang standar sikap mengasihi berdasarkan Matius 22:37-40 merupakan standar moral terhadap setiap tindakan, perkataan dan kehidupan orang Kristen. Perubahan zaman dan perkembangan teknologi mempengaruhi sikap dan perilaku manusia tentang mengasihi Tuhan Allah dan manusia. Manusia lebih mengasihi berdasarkan perspektif dan standar mereka daripada perspektif Allah. Tujuan penelitian ini untuk menjelaskan, menemukan makna dan bentuk sikap mengasihi berdasarkan Matius 22:37-40. Metode penelitian yang digunakan adalah metode penelitian kualitatif dengan pendekatan studi pustaka. Berdasarkan hasil analisis pustaka yang dilakukan, maka perspektif etika Kristen tentang standar sikap mengasihi yang ditinjau dari Matius 22:37-40 merupakan kebenaran hakiki yang harus dilakukan oleh semua orang percaya kepada Tuhan Yesus Kristus. Penerapannya harus segenap hati, jiwa dan akal budi serta sama seperti pribadi sendiri. Dengan demikian, perspektif etika Kristen tentang standar sikap mengasihi ditinjau dari Matius 22:37-40 dilakukan melalui perkataan, perbuatan, tingkah laku, kesucian hidup, kesetiaan kepada Allah, kasih nyata dan tidak dendam terhadap orang lain dan suka berbagi hidup kepada orang yang membutuhkan. Berbagi hidup yang dimaksud adalah menasihati, mendoakan, memberikan sesuatu dan menjadi solusi bagi orang lain.