Purpose of the study: This research aimed to analyze the judicial rationing behind Decision No. 262/Pid.B/2018/Pn.Skt. According to Article 170 of the Indonesian Criminal Code in the legal event of a mass violence crime that occurred in Surakarta City.  Methodology: This was normative legal research that used the case approach. It emphasized the legal consideration of judges in deciding and giving a verdict upon a case. Results: This research analyzed Decision No. 262/Pid.B/2018/Pn.Skt. Judges considered that the actions committed by the group of perpetrators originated from the aggressive nature of humans due to their animal power that can cause law-violating actions. This aggressive human nature in a group caused a sense of affection and bond creates similarities in desires, goals, and ideas. It resulted in a sense of solidarity in the group according to the ashobiyah terminology. Applications of this study: to provide knowledge on: (1) the judicial analysis based on the factors that influence the occurrence of mass violence; and (2) the judicial consideration in deciding upon a case of mass violence in Surakarta City based on the judicial rationing in Decision No. 262/Pid.B/2018/PN.Skt. Novelty/Originality of this study: This paper provided new information on the action of mass violence on Decision No. 262/Pid.B/2018/PN.Skt correlated with Ibnu Khaldun’s ashobiyah terminology. Keywords: judicial reasoning, mass violence, aggressivity, ashobiyah    ABSTRAK  Tujuan: Penelitian ini bertujuan untuk menganalisis pertimbangan yuridis di balik Putusan Nomor 262/Pid.B/2018/Pn.Skt. Menurut Pasal 170 KUHP dalam peristiwa hukum tersebut, tindak pidana kekerasan massal terjadi di Kota Surakarta.  Metodologi: Penelitian ini merupakan penelitian hukum normatif yang menggunakan pendekatan kasus. Ditekankan pada pertimbangan hukum hakim dalam memutus dan memberikan putusan atas suatu perkara.  Hasil: Penelitian ini menganalisis Keputusan No. 262/Pid.B/2018/Pn.Skt. Hakim menilai bahwa perbuatan yang dilakukan oleh kelompok pelaku tersebut berawal dari sifat agresif manusia karena animal power yang dapat menimbulkan perbuatan melanggar hukum. Sifat agresif manusia dalam suatu kelompok menimbulkan rasa kasih sayang dan ikatan yang menimbulkan kesamaan keinginan, tujuan, dan gagasan. Hal itu mengakibatkan rasa solidaritas dalam kelompok menurut terminologi ashobiyah.  Aplikasi penelitian ini: memberikan pengetahuan tentang (1)analisis yuridis berdasarkan faktor-faktor yang mempengaruhi terjadinya kekerasan massal, (2)pertimbangan yuridis dalam memutus perkara kekerasan massal di Kota Surakarta berdasarkan yuridis rationing dalam Putusan No. 262/Pid.B/2018/PN.Skt.  Kebaruan/Orisinalitas: Tulisan ini memberikan informasi baru tentang aksi kekerasan massal pada Putusan No. 262/Pid.B/2018/PN.Skt yang berkorelasi dengan terminologi ashobiyah Ibnu Khaldun.  Kata kunci: penalaran yudisial, kekerasan massal, agresivitas, ashobiyah

Persuasive speech becomes a strategy to attain certain goals and objectives in the communication process. The present study aims at revealing symbolic deixis in persuasive discourse on road signs/lane markings, specifically popular jargons as learning media based on the perspective of forensic linguistics. The method is qualitative descriptive based on library study of scientific books and journals, with main topics of symbolic deixis, persuasive discourse, and learning media. Data include the texts on selected road signs. Analytical technique is interpretations based on symbolic deixis in persuasive discourse. This study reveals that symbolic deixis on road signs is a trick to attract the attention of road users. The texts are persuasive discourse as a means to encourage road users to comply with traffic regulations. Symbolic deixis in persuasive discourse on road signs is a message to promote the safety of road users. Persuasive discourse on road signs can be employed as forensic linguistic-based learning media.

Objectives: This article aims to explain the causes of criminal acts of violence that occur in cases of violence involving the masses and explicate the concept of preventing violent crimes involving masses who have a transcendental paradigm. Methodology: This research was qualitative nondoctrinal research. The strategy of applying Preventive Law with a Transcendental paradigm as a concept of preventing criminal acts of mass violence with religious nuances is as a way to reduce the emotions of the masses and eliminate the intention of the masses to commit acts of violence. The sources of data were in the form of research and interviews of cases of mass violence. The data analysis used interpretation techniques based on the (premise) stage of mass violence, according to Niel Smelser and transcendental preventive patterns in accordance with the literature reviews of books and scientific journals. Results: The results showed that violence is an act against the law (onrechtmatige daad), where it is the human state of nature. In the crowd, people will imitate other people's actions, lose control, and take aggressive actions. The law is a tool for social engineering to prevent crime, maintain an orderly society, and provide protection for citizens. Law enforcement is prioritized using soft methods (the soft hand of society) to prevent violence from happening with a transcendental paradigm approach to restoring human nature, according to Surah Ali Imran (3) paragraph 110, namely amar ma'ruf, which contains transcendental ethical values. Functions: This research is useful in the implementation of the Transcendental Preventive Law for law enforcement officers, in this case, the National Police, as an effort to break the 4th stage, namely the stage before triggering incidents occur. It is intended that at the time of mass violence, the Preventive Transcendental Law can cool down the emotions of the masses while at the same time restore human awareness that peace, compassion, and the world and its contents are a gift that must be accountable to God Almighty. Originality/Novelty: Transcendental Preventive Law is an effort to prevent violent crime in mass violence that is based on transcendental principles, by giving a religious touch to remind the masses that violence is a sinful act and to remind the existence of God Almighty.