Penelitian ini membuktikan adanya pluralitas hukum dalam perkawinan adat di Minangkabau, meskipun masyarakat Minangkabau beragama Islam tetapi tidak menghalangi mereka untuk menggunakan hukum lain. Seperti perkawinan adat di Pariaman yaitu tradisi bajapuik. Praktik perkawinan bajapuik bertentangan dengan filosofi adat Minangkabau itu sendiri "Adat basandi shara ', shara' basandi kitabullah" (berdasarkan Adat / ditopang oleh Syari'at Islam bahwa syariat juga berdasarkan Al-Quran dan Hadits). Penelitian ini membantah teori yang dikenal Receptio in Complexu bahwa hukum mengikuti agama seseorang. Jika orang tersebut memeluk Islam maka hukum Islam yang berlaku untuknya. Kajian ini mendukung pernyataan Franz Benda-Beckmannn dan Keebet von Benda-Beckmannn yang menyatakan hukum Islam, Adat dan Negara di Minangkabau dalam posisi saling mendominasi. Mereka tidak dapat disatukan masingmasing dengan konstruksinya sendiri dan memiliki karakteristik yang berbeda. Sistem penelitian yang saya gunakan adalah sistem penelitian lapangan (Field Research) dan sistem studi pustaka (Library Research). Penelitian ini menggunakan pendekatan antropologi hukum (etnografi budaya). Tujuan dari penelitian ini adalah untuk menganalisis tinjauan hukum Islam terhadap adat dalam hukum perkawinan. Implikasi dan kontribusi penelitian ini sebagai bahan kajian atau pemikiran lebih lanjut dalam kajian hukum keluarga Islam khususnya mengenai hukum adat perkawinan Indonesia. serta memberikan pandangan yang komprehensif tentang hubungan hukum Islam dan hukum adat.

This article aims to explain the ritual of displaying portraits of Ungku Saliah in shops by the Minang Pariaman ethnic group. The existence of this ritual explains that there is a close relationship between Ungku Saliah and the surrounding community, especially traders from Pariaman. Through social representation theory, this article explores traders displaying portraits of the ulama (cleric) named Ungku Saliah in food stalls from Pariaman. The method used in this study is a qualitative method with a socio-cultural approach, namely the discussion of an object based on a particular community, which is related to the relationship between the ulama's figure of ungku Saliah and the Pariaman community. Because many traders from Pariaman were found displaying portraits of Ungku Saliah as a place where they traded. This research has been carried out in 3 locations, namely the first Nagari Sungai Sariak, Padang Pariaman Regency, Padang City and South Tangerang. The research findings show that Ungku Saliah is an ulema (religious figure) who is idolized by ethnic Minang traders who is known as a sacred figure. Especially for traders from Pariaman. This can be seen in some Pariaman people who work as traders both in the Pariaman area and outside the Pariaman area, namely in this study in the cities of Padang and South Tangerang. It was found that traders from Pariaman displayed a portrait of Ungku Saliah in their place of business. They believe that displaying Ungku Saliah's portrait can attract customers and affect the sales of their merchandise. It can be concluded that the display of Ungku Saliah's portrait for Pariaman traders is a motivation for selling their merchandise.

This Community Service aims to socialize and provide an understanding of yariah economic literacy from an early age to Arrahmani Tahfidzul Qur'an students. Islamic economics is a system that requires the control of property to the public in accordance with the principles of justice. This is done to avoid hoarding excessive and stagnant assets so that they do not flow into the economy which results in reduced sectoral productivity which results in stalled economic acceleration. However, in practice there are still many people who do not understand the principles of Islamic economics. This is due to the lack or limited public knowledge of current Islamic economic literacy. For this reason, it is important to carry out socialization to increase literacy among Muslims, especially millennials. The method used in this service is to socialize face to face to students at the Tahfidzul Qur'an Arrahmani Foundation. The team from the UNPAM Islamic Economics Study Program successfully conducted socialization of Islamic economics to aliyah students of the Tahfidzul Qur'an Arrahmani Foundation.

Pengabdian Masyarakat ini bertujuan untuk mensosialisasikan dan memberikan pemahaman literasi ekonomi yariah sejak dini pada siswa Tahfidzul Qur’an Arrahmani. Ekonomi syariah merupakan suatu sistem yang mensyaratkan adanya pengendalian harta kepada masyarat yang sesuai dengan prinsip keadilan. Ini dilakukan untuk menghindari penimbunan harta yang berlebih dan mengendap sehingga tidak mengalir ke perekonomian yang berakibat menurunnya produktivitas sektorior yang berujung tertahanya akselerasi ekonomi. Namun, pada prakteknya masih banyak masyarakat yang belum paham dengan prinsip ekonomi syariah ini. Hal ini dikarenakan minimnya atau terbatasnya pengetahuan masyarakat akan literasi ekonomi syariah saat ini. Untuk itu penting dilakukan sosialisasi guna meningkatkan literasi di kalangan Muslim khususnya milenial. Metode yang dilakukan dalam pengabdian ini dengan melakukan sosialisasi secara face to face kepada siswa Di Yayasan Tahfidzul Qur’an Arrahmani. Tim dari Prodi Ekonomi Syariah UNPAM sukses melakukan sosialisasi ekonomi syariah kepada siswa aliyah Yayasan Tahfidzul Qur’an Arrahmani.

This research conducted to see the position of the husband in a traditional Pariaman marriage known as a Bajapuik marriage. Pariaman is a part of the Minangkabau region, which had opted for the matrilineal system, which affects customary marriages, namely, after marriage, some rights and obligations of the husband are more controlled by the mamak (chiefs who come from the wife's family). This study uses qualitative research in a field research system (Field Research) with an anthropological (ethnographic) approach. The subject of this study leads to key informants that researcher chooser and only (random) based on specific criteria and categories that can describe condition subjectively in the field. The findings of this study indicate that Bajapuik marriage affects the position of the husband in the family. The husband's position in family decisions only an input because the husband is considered a newcomer. The findings of this study reinforce the opinion of Poloma, an action someone will get social sanctions that is along with the times the husband's position began to shift as well as mamak. Mamak is no longer able to carry out her role all rights and obligations are handed over to her husband as well as her husband, who had previously had no burden in providing for his wife and children, bécame an obligation.