Tujuan dari penelitian ini adalah untuk mengkaji lebih jauh tentang teori yang dikembangkan oleh Jean Piaget terhadap pembelajaran matematika sesuai tingkat berfikir anak pada tahap usia operaional konkret (7-12 tahun). Alat yang digunakan dalam penelitian ini terdiri dari peneliti sebagai instrumen utama. Sumber data yang digunakan dalam penelitian ini yaitu buku, jurnal, artikel, dan karya ilmiah lainnya. Teknik pengumpulan data pada penelitian ini adalah dokumentasi dan wawancara. Analisis data menggunakan content analysis. Hasil penelitian ini menunjukkan bahwa perkembangan kognitif anak pada tahap usia operasional konkret (7-12 tahun) dalam pembelajaran matematika ini berbeda-beda hampir pada setiap tahap usianya. Selain tingkat pemahaman siswa yang berbeda-beda, model dan metode serta penanganan yang digunakan juga sangat bervariatif tergantung dengan fase usianya. Hasil penelitian ini dapat menjadi landasan guru dalam mengajar sehingga pembelajaran menjadi lebih efektif, efisien, dan tepat sasaran. Terlebih dapat mendorong tercapainya tujuan pendidikan nasional.
<p>Mengkaji fenomena di lingkungan madrasah pada dewasa ini, banyak muncul tindakan amoral yang diakibatkan oleh kurangnya pembinaan karakter siswa. Kepramukaan merupakan sebuah ekstrakurikuler yang bisa digunakan untuk menanamkan karakter baik pada siswa, khususnya dalam sikap jujur, disiplin, dan bertanggung jawab. Nilai-nilai kepramukaan yang berbentuk nilai-nilai positif yang diajarkan dan ditanamkan dalam pribadi setiap para siswa dapat menghiasi sikap serta perilaku setiap siswa yang mengikutinya.Tujuan penelitian ini yaitu untuk mendeskripsikan efektivitas ekstrakurikuler pramuka dalam menanamkan nilai karakter serta mengamati karakter siswa dalam mengikuti kegiatan ekstrakurikuler pramuka yang mencakup tiga ukuran efektivitas yakni ketepatan sasaran program, pelaksanaan program, dan pemantauan program. Penelitian ini merupakan penelitian deskriptif dengan menggunakan pendekatan kualitatif. Subjek penelitiannya meliputi Kepala Madrasah, Pembina Pramuka, Dewan Ambalan, dan siswa. Teknik pengumpulan data melalui wawancara, observasi, dan studi dokumentasi. Alat pengumpul data yang digunakan yaitu rekaman audio video, catatan lapangan, dan foto. Keabsahan data dilakukan dengan triangulasi sumber dan teknik.Hasil penelitian menunjukkan kegiatan ekstrakurikuler pramuka efektif dalam menanamkan nilai-nilai karakter. Hal ini dapat dilihat dari ketepatan sasaran program yang sudah menerapkan nilai-nilai karakter, kegiatan pemantauan secara rutin dilakukan oleh Kepala Madrasah, pembina pramuka, serta dewan ambalan. Selain itu, pemantauan perkembangan siswa dapat dilihat dari hasil evaluasi dan pengamatan sikap siswa kearah yang lebih positif.</p>
This article aims to examine a book of Nadirsyah Hosen, an Indonesian diaspora in Australia, entitled Tafsir Al-Qur'an di Medsos. Hosen’s interpretation of the Quran is interesting because it is directly related to the actual political context in Indonesia. This study uses a descriptive analysis approach, making the book Tafsir Al-Qur'an di Medsos as the primary source and a number of other books, journals and credible news portals as the secondary sources. By taking five examples of Hosen’s interpretation, namely religious freedom, non-Muslim leadership, the terminology of kâfir, the KPU (Komisi Pemilihan Umum) verse, and the caliphate issue, this study finds that Hosen’s interpretation is a form of resistance to the dynamics and phenomena of contemporary Muslim diversity, especially in the Indonesian context. He interpreted the Quran in respose to the politicization of the scripture through social media platforms, especially in relation to the political situation in Indonesia. He attempts to advocate the relience on credible literature when doing tafsîr and that theverses of the Quran must be understood in a proper context. For example, in addressing the labelling of kâfir and kâfir leadership issue, he suggests that one cannot use it as an excuse to not choosing leaders from non-Muslims because Allah does not forbid Muslims to do good to non-Muslims according to al-Mumtaḥanah [60]: 8. He also identifies inaccuracy of accociating al-Nisâ’ [4]: 108 with the KPU, because the occasion of the revelation of the verse indicates the Quranic defense of an innocent Jew who trapped in a conspiracy from a Muslim.
The purpose of this study was to determine the strategic role of hidden curriculum in the process of instilling the value of character education through the contribution of school, family and community. This research is a qualitative research using a descriptive research approach. Data collection was carried out by making observations, in-depth interviews, documentation, and participation. The subjects of this study were board of dormitories and Ustadz or Ustadzah, student guardians, officials in the neighborhood of Al-Azhar Islamic boarding school and students. Data validity was checked by triangulating using different sources and methods. The results showed that; (1) The implementation of religious character education through the Hidden Curriculum in AlAzhar Islamic Boarding School in Yogyakarta is carried out through; (a) Halaqoh: namely activities in the form of independent tadarus, language activities, guidance, guidance and supervision. (b) Outside the teachings of Halaqoh, namely Infaq Friday, dhuha prayer, a culture of clean living, a culture of discipline and 5S culture (smile, greetings, greetings, courtesy, and politeness). (2) Implementing the program to optimize the role of the three education centers in fostering religious character through; (a) integrating the values of character education in boarding activities. (b) daily habituation. (3) The contribution of the three education centers in fostering religiosity through; (a) habitual formation method (habituation). (b) Training by applying examples. (c) Train with Wisdom. (d) committee meetings. (e) mosque-based activities (f) the community as stakeholders.Keywords: Three Education Center, Character Building, Hidden Curriculum
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