Aluk To Dolo merupakan agama asli Suku Toraja yang sejak tahun 1969 mendapatkan status sebagai cabang dari agama Hindu Dharma. Di antara praktik agama Aluk To Dolo yang masih bertahan sampai sekarang adalah upacara kematian “Rambu Solok” dan disebut-sebut sebagai ritual kematian termahal. Orang yang merayakan ritual ini rela menghabiskan ratusan juta bahkan milyaran rupiah. Orang Toraja percaya bahwa ketika seorang mati dan belum diupacarakan Rambu Solok, ia sedang sakit dan diperlakukan layaknya orang hidup seperti disajikan makan dan minum, dan diajak bicara sewaktu-waktu. Orang mati ini baru dimakamkan di batu atau tebing setelah diupacarakan Rambu Solok dengan melakukan korban hewan kerbau dan babi sebanyak mungkin sehingga biayanya sangat mahal sekali. Hal itu berkaitan dengan konsep bekal di alam roh yang bernama “puya”. Semakin banyak “korban”, semakin banyak dan terjamin kehidupannya di “puya”. Puya dipercaya sama persis dengan dunia ini, hanya ia bersifat abadi atau kekal, karenanya diperlukan kebutuhan-kebutuhan hidup seperti di dunia ini. Semua bekal di “puya” ini ditentukan oleh sedikit banyak hewan yang dikorbankan dalam ritual kematian Rambu Solok. Oleh karena itu, masyarakat Toraja yang percaya filosofi Rambu Solok dalam agama Aluk To Dolo ini berusaha sebanyak mungkin mengorbankan hewan-hewan, agar sang jenazah cukup membawa bekal untuk hidup di alam baru “puya”.

AbstrakAll of religion forbids all followers to do something that could harm others. Any religion has principles that must be complied with by all adherents, either ban or printah. One of the ban as "stealing money" corruption. This Coruption is certainly very forbidden by any religion, because Coruption not only harms the individual and the group, but much more dangerous is the people. Many of the perpetrators of corrupt framing comply with such personality that embraced religion. Is it true that someone who actually obey the religion he embraced still violate religious rules? Aartikel will analyze religious corruption from the perspective of psychology of religion that would be obtained by using the empirical explanation of the two theories in the psychology of religion, namely: Religious Orientation and Religion or psychographic dimensions Religiosity. Evident in a corrupt personality split (split personality) as opposed to monotheism. People who have split personality is not one word and deed, while the tauhid one word and deedwhat is believed, it is said, thought the same as what it does.Kata Kunci: Keberagamaan, Karuptor, Psikologi Agama, Psikografi Agama A. Pendahuluan khir-akhir ini kita dikejutkan oleh pemberitaan tentang kasus korupsi sebuah kementerian yang justru identik dengan agama, yaitu Kementerian Agama. Kementerian Agama yang diharapkan tidak saja mengurusi masalah-masalah keagamaan, tetapi juga diharapkan mampu menjadi pelopor dalam memerangi korupsi. Namun meskipun bahkan ada label "agama"-nya, justru kemeterian tersebut beberapa tahun ke A

Each religion obliges its followers to do philanthropy deed. Zakat is one of philanthropy tenets in Islam. In Islam, zakat is believed to be one of the vital instruments in an effort to eradicate poverty, decrease unemployment rate, and improve the life quality of society. As Muslim majority country, Indonesia rightly need to optimize the zakat philanthropy program through stimulating people's inclination to become loyal zakat philanthropist or Muzakki in one of the Zakat collection agencies in Indonesia. This research, therefore, is aiming at analyzing the influence of promotion on forming people's interest in becoming Muzakki in one of the Zakat agencies in Ambon, Maluku province. The quest was particularly conducted in YAKESMA Zakat Agency in Ambon. The data collection processes were literary study, interview, and questionnaire allotment regarding the research. As for the data analyzing, the simple linear regression analysis was used with variables consisting of promotion scale and people's proclivity of 25 out of 154 respondents. The outcome of the research indicated that the promotion scale has a significant improvement of people's proclivity to become Muzakki or zakat philanthropist in YAKESMA Zakat agency in Ambon. The promotion effort contributed 78.9 percent in forming Ambonese’s proclivity to become loyal zakat philanthropist (Muzakki) in YAKESMA Zakat agency in Ambon.

In the mainstream Christianity, revelation of God manifests in Jesus Christ, in his blood and flesh. Jehovah's Witnesses, as a sect in Christianity, believes that the revelation or word of God is fully Bible, and not Jesus as in the mainstream Christianity. Bible is revealed by God directly so it is accurate. It is also belived as The Book of God's Thought because was written in His guidance. This concept of revelation has serious implications to the dogma of the Trinity. Based on Bible, Jehovah's Witnesses believes that God is not the Trinity, but God is One God and One Person named Jehovah. Jesus also is not part of the Trinity. Indeed Jesus is believed as God's word, but as a speaker of God. He is also believed as the son, as God fiirst creation. by God. Therefore, Jesus is a creature of Jehovah and is not God, so is not part of the Trinity.

The Department of Comparative Religion was established since 1961 as a center for the study of  various religions and to promote brotherhood, humanity, and tolerance in the midst of religious plurality. This department was present to answer the basic needs of this pluralistic nation. However, the Department of Comparative Religion is not attracted many “market” including by the stu- dents from schools in Yogyakarta. This study aims to assess the perception of high school students in Yog yakarta which may be the cause of  low interest in the study in this department. Data were collected by questionnaire (Summated Rating of  Likert) which was distributed to 9 schools in Yog yakarta, each school 10 students were taken as samples. Analysis of the data processed with SPSS version 16. The results showed that students’ perceptions of the Department of Comparative Religion is Good with size <62.50 -> 81.25; 63.3% of respondents was aware of this and looking at the Department of Compara- tive Religion as the department of interest, 74.4% stated studied at the Department will strengthen the commitment of Islam, 81.1% regard this department is ver y important for Indonesian as a pluralistic nation. Therefore, 77.8% of respondents stated that the Comparative Religion as the name of department should be maintained. The factors that cause them to have a certain perception of the Department are: 21% of respondents are influenced by friends, 12.2% of respondents by teachers/preachers/cleric, 12.2% by parents, and 42.2% by social media for no lectures on Comparative Religion. Causative factor they are not intending to study in the Comparative Religion is not be- cause the name of the Department, but because of the employment prospects; 46.6% of  respondents said the prospect of  the department’s graduate employment is narrow, and 55.6% regard it as not in accordance with their dream. Although 76.7% of the respondents saw the name of Comparative Religion does not lead to the emergence of  a negative perception, but 71.1% proposed to change the name the Department to reduce misunderstanding among wider community.