Contagious yawning has been reported for humans, dogs and several non-human primate species, and associated with empathy in humans and other primates. Still, the function, development and underlying mechanisms of contagious yawning remain unclear. Humans and dogs show a developmental increase in susceptibility to yawn contagion, with children showing an increase around the age of four, when also empathy-related behaviours and accurate identification of others’ emotions begin to clearly evince. Explicit tests of yawn contagion in non-human apes have only involved adult individuals and examined the existence of conspecific yawn contagion. Here we report the first study of heterospecific contagious yawning in primates, and the ontogeny of susceptibility thereto in chimpanzees, Pan troglodytes verus. We examined whether emotional closeness, defined as attachment history with the yawning model, affected the strength of contagion, and compared the contagiousness of yawning to nose-wiping. Thirty-three orphaned chimpanzees observed an unfamiliar and familiar human (their surrogate human mother) yawn, gape and nose-wipe. Yawning, but not nose-wiping, was contagious for juvenile chimpanzees, while infants were immune to contagion. Like humans and dogs, chimpanzees are subject to a developmental trend in susceptibility to contagious yawning, and respond to heterospecific yawn stimuli. Emotional closeness with the model did not affect contagion. The familiarity-biased social modulatory effect on yawn contagion previously found among some adult primates, seem to only emerge later in development, or be limited to interactions with conspecifics. The influence of the ‘chameleon effect’, targeted vs. generalised empathy, perspective-taking and visual attention on contagious yawning is discussed.

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The experience of being imitated is theorised to be a driving force of infant social cognition, yet evidence on the emergence of imitation recognition and the effects of imitation in early infancy is disproportionately scarce. To address this lack of empirical evidence, in a withinsubjects study we compared the responses of 6-month old infants when exposed to ipsilateral imitation as opposed to non-imitative contingent responding. To examine mediating mechanisms of imitation recognition, infants were also exposed to contralateral imitation and bodily imitation with suppressed emotional mimicry. We found that testing behavioursthe hallmark of high-level imitation recognition-occurred at significantly higher rates in each of the imitation conditions compared to the contingent responding condition. Moreover, when being imitated, infants showed higher levels of attention, smiling and approach behaviours compared to the contingent responding condition. The suppression of emotional mimicry moderated these results, leading to a decrease in all social responsiveness measures. The results show that imitation engenders prosocial effects in 6-month old infants and that infants at this age reliably show evidence of implicit and high-level imitation recognition. In turn, the latter can be indicative of infants' sensitivity to others' intentions directed toward them.

In Anna Maria Lorusso’s book Cultural semiotics: For a cultural perspective in semiotics (Lorusso, 2015) the reader is offered an initiated review of key representatives of 20th century structuralism in semiotics and its entries into poststructuralism, with focus on method of analysis. Related to the theoretical discussions on semiotics and culture, Lorusso offers a series of case studies in semiotic analysis of cultural texts. In this review article, I discuss and evaluate the four strands in cultural semiotics suggested by Lorusso. Further, I draw implications for deciding on the themes and objects of studies in a semiotic realm that focuses on text.