Cases of underage marriage have continued to increase, supported by religious law, and accepted by Indonesian Muslims. To analyze this phenomenon, this study used a qualitative descriptive approach. Data were collected through observations, interviews, and reviews of religious texts or references, this article explores the correlation between underage marriage and the naskh (abrogation) of the Qur'an and Hadiths. It shows that this exegetical approach has helped perpetuate the practice of underage marriage, as it not only promotes a partial and purely textual understanding of Islam's teachings regarding marriage but is also easily manipulated to promote certain views, as a form of religious manipulation of underage marriages. As a result, marriage is taught and understood from a purely doctrinal perspective, without considering the health and wellbeing of the married couple. Instead, this study recommends using an integrated approach that continuously strives to prevent underage marriage, one capable of obtaining a comprehensive understanding that recognizes the interests of all stakeholders including underage couples. Only then can a comprehensive understanding of religious teachings and experiences be obtained

Implementation of Waqf Pledge Act (AIW) Arrangements in the Indonesian Waqf Law (Case in Palembang City). This research examines the provision of Land Endowment (Waqf) in Indonesia and its implementation in Palembang City. The aim is to identify obstacles in its implementation while finding solutions to manage the waqf of land to be more productive following the desires of the waqif (waqf Doer). The results of the study find out that the Regulation made by the Directorate General of Islamic Community Guidance Number 75/1978, which regulates the Format and Content of Endowments Pledge, contains weaknesses that may hinder the productivity of waqf of land. This is indicated by the format of the W2 and W3 form models which limit the uses of the waqf of land, giving an interpretation that the nazir (waqf manager) may not add the waqf object to other uses. In the future, the format and the substance of AIW, which become the basis for Nazir in managing the waqf, must be made in such a way that Nazir has the freedom to develop the use of waqf of land more productively by the wishes of the waqif and the Waqf Act. Apart from the weaknesses above, the implementation of the Land endowment (Waqf ) Act in Palembang, especially for the waqf of Mosque, has been running well and productively.

Waqf is one of the most highly recommended worship in the teachings of Islam, to be used by someone as a means of distributing gift by Allah SWT to him. The practice of waqf is of great value to socio-economic, cultural life. Management of Waqf land productively mosques in Palembang City has been implemented, but in general most mosques still do not manage Waqf land mosque productively. The problematic for managing the Waqf land of a mosque productively are, 1. The legal substance (AIW substance of Waqf land) may impede implementation; 2. Understanding of some Nazhir/ Mosque management on the management of productive Waqf land is still low; 3. The general understanding of the community about the management of productive Waqf land is still low; 4. The ability of Nazhir/ Managers to manage and develop productive enterprises is still low; 5. Community culture does not encourage the implementation of productive waqf land management; 6. Community law culture is a legal awareness to implement the law, especially regarding the management and development of Waqf land productively low. Efforts that can be done to overcome the problematic is the Office of the Ministry of Religious Affairs and BWI, BWI Representative of South Sumatra should increase the socialization and comprehensive training of productive waqf management to mosque nazhir and the community around the mosque.

Waqf land is a recommended implementation of Islamic worship, which has social and economic aspects for the community. Waqf paradigm of land in the community becomes one of the obstacles in advancing Waqf in Indonesia. The development of paradigms such as Waqf should be in writing, professional management appointments, more productive, the development of object types and their allocation, the exchange of waqf objects, the pattern of selection of waqf objects, and pledges of endowments aimed at the general public. Therefore, the development of land paradigm of Waqf should always refer to the principles of Islam. Such management in the community is a strategic step for the development and development of Waqf, in order to achieve and improve the welfare of the community.

The law refers to a rule of life in accordance with the ideals of living together and the principles of justice. The content of the rule of law should be fair. Without justice, law is only formalized violence. The law is felt to be important when dealing with injustice. Through a political perspective, law is viewed as a product or output of a political process or the result of consideration and formulation of public policy. However, besides law as a product of political consideration, there is political law which is the basis or basis of policy for determining the laws that should apply in the state. As mandated by the Constitution, one of which produces a remission regulation, Remission is essentially the right of all prisoners and applies to anyone as long as the prisoner is serving a life sentence. The problem that arises is that the application of remission requirements is not in accordance with the expected objectives. Thus, the purpose of this study is to determine the implementation of remittances in Government Regulation Number 99 of 2012 concerning Terms and Procedures for the Implementation of the Rights of the Convicted; and analysis of Political Law and Government Policy on Remissions in Government Regulation Number 99 of 2012 concerning Remissions in Article 34A seen from Article 34. This type of research is qualitative using secondary data. The research results are if we look at the corners of the hierarchy of the laws and regulations stipulated in Article 7 of Law Number 12 of 2011 concerning the Establishment of Legislative Regulations, then the provisions for granting the remission of corruptors in Government Regulation Number 99 of 2012 are contrary to Article 5 of the Law on Corrections. This is because the substance contained in Article 34 Paragraph (1) a and b of this Government Regulation is a new norm that is contrary to the philosophy, objectives, vision and mission of the Law on Corrections itself which prohibits discriminatory treatment and treatment of prisoners.