The standard of living for the wife that is obliged to be provided by the husband is not clearly defined in the quran and the hadiths, thus requiring the scholars to perform ijtihad in determining the size of the wife's income. The results of the ulama's ijtihad regarding the size of the wife's income will differ along with the different methods of ijtihad and the argument used, so that it becomes ambiguous (obscure) for the community to understand the actual size of the living according to the opinion of certain schools of thought. Based on the description of the problem, it is necessary to have an in-depth study of the standardization of the wife's income, which the author limits according to the Maliki and Shafi'i school. In this study the authors used a qualitative research method with a normative approach. The results of the research of the Maliki school of wife's income were not determined by a certain size, but the wife's obligation to support her was according to the husband's income level and the level of the wife's needs, so the Maliki school did not see the wife's obligation to support the husband's rich or poor. While the Shafi'i school determines the level of the wife's income with two classifications, food and clothing are determined according to the husband's class of income, while the residence or house is determined according to the wife's family stratum and the wife's eligibility to live in. Based on the results of this study, it can be concluded that the standardization of the wife's income is determined according to the ijtihad of different scholars according to the ijtihad method used.

Penelitian ini ingin menjawab bagaimanakah kekuatan yuridis akta hibah untuk anak angkat dalam kasus perkara XXX/Pdt.G/2012/MS-Aceh tentang Pembatalan Hibah. Hibah adalah pemberian yang dilakukan oleh seseorang kepada pihak lain yang dilakukan ketika masih hidup dan pelaksanaannya dilakukan pada waktu penghibah masih hidup. Hibah dalam hukum manapun pada dasarnya tidak dibatalkan, kecuali memenuhi syarat-syarat tertentu hibah dapat dibatalkan. Dengan menggunakan metode normatif yuridis, penelitian menemukan bahwa hibah untuk anak angkat secara normatif melalui akta hibah Nomor 04/V/2007 sah dan mempunyai kekuatan hukum, karena telah memenuhi syarat dalam perjanjian hibah baik secara formil maupun materiil. Putusan pembatalan hibah dalam perkara Nomor XXX/Pdt.G/2012/MS-Aceh telah sesuai dengan hukum yang berlaku. Hakim mempertimbangkan bahwa anak angkat di Indonesia sama statusnya seperti anak kandung, maka apa yang berlaku pada anak kandung berlaku juga pada anak angkat.  Legal Force of the Bequest Certificated for An Adopted Child This study wants to answer how the juridical power of certificate grants (Hibah) for adopted children in Case Number XXX/Pdt.G/2012/ MS-Aceh regarding Hibah Cancellation. Hibah is a gift made by someone to another party when a donor is still alive. Hibah in any law are basically irrevocable, unless it meet certain conditions, the hibah can be canceled. By using the juridical normative method, the study found that the Certificated of Hibah No. 04/V/2007 is valid and has legal force, because it has fulfilled the terms of the grant agreement both formally and materially. Decision on cancellation of the hibah in Case Number XXX/Pdt.G/2012/MS-Aceh is in accordance with applicable law. The judge considered that adopted children in Indonesia had the same status as biological children, so what applies to biological children also applies to adopted children.

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This study examines zakat (obligatory charity) as a tax deduction in Aceh. Currently, the existing legal rule stipulates that zakat paid by muzakkī (zakat payers) to the National Zakat Board (BAZNAS) and Zakat Official Institution (LAZ) is deducted from taxable income. However, this rule has not been applied since there is no Government Regulation. This empirical legal study used a statutory approach, analyzing the point of view of legal politics theory. This study concludes that the State and Islamic Law in Aceh are closely related to the political context of Indonesian law. The government regulations from the Old Order to the Reform Era related to Islamic Law or Muslims have been greatly influenced by political configurations. When the configuration is democratic, the legal character embraces democratic values and vice versa. As a result, the legal regulations regarding zakat have not yet been enforced due to the strong political configuration. However, referring to the arguments and logic of legal politics that the government is democratic towards the aspirations in Aceh, the Governmental Regulation Draft/Rancangan Peraturan Pemerintah (RPP) for Zakat as Tax Deduction will strengthen the previous legal rule, stipulating zakat as a tax deduction factor. The unification of zakat and taxes in one legal instrument by the government, which has political and structural authority, will be able to realize justice and economic and social welfare of the community as the primary goal of zakat.   AbstrakPenelitian ini bertujuan untuk mengkaji zakat sebagai faktor pengurang pajak di Aceh. Berdasarkan aturan hukum yang ada bahwa zakat yang dibayarkan oleh muzaki kepada BAZNAS atau LAZ dikurangkan dari penghasilan kena pajak. Namun sampai saat ini aturan ini belum teraplikasi karena belum ada Peraturan Pemerintah. Kajian ini merupakan studi hukum empiris dengan menggunakan pendekatan perundang-undangan, dianalisis dari sudut teori politik hukum. Penelitian ini menyimpulkan bahwa hubungan antara agama, negara, dan hukum Islam di Aceh memiliki kaitan yang erat dengan konteks politik hukum Indonesia secara umum. Aturan pemerintah yang terkait dengan hukum Islam atau umat Islam sejak masa orde lama bahkan sampai reformasi dipengaruhi oleh konfigurasi politik, jika konfigurasinya demokratis maka karakter hukumnya juga demokratis begitu juga sebaliknya. Karena itu, aturan hukum tentang zakat tersebut sampai saat ini masih belum dapat diberlakukan karena kuatnya konfigurasi politik. Mengacu pada argumen dan logika politik hukum, pemerintah bersikap demokratis terhadap aspirasi di Aceh dengan membuat Rancangan Peraturan Pemerintah (RPP) tentang Zakat sebagai Pengurangan Pajak yang akan menguatkan aturan hukum sebelumnya, yaitu zakat sebagai faktor pengurang pajak. Penyatuan zakat dan pajak dalam satu instrumen hukum oleh pemerintah yang memiliki kewenangan politik dan struktural akan dapat mewujudkan keadilan dan kesejahteraan ekonomi dan sosial masyarakat sebagai tujuan utama zakat.

This study aimed to explain the existence of sharia-based regional regulations and discuss the form of legal system regulation of sharia-based regional regulations in Indonesia. After the reformation, changes in the legal system in Indonesia began, especially the change from a centralized pattern to a decentralized one and the granting of regional autonomy authority, this was marked by the issuance of regional regulations based on the needs of each region. The next problem is the emergence of the desire to establish sharia-based regional regulations such as in Aceh, South Sulawesi, and West Java which invites legal discourse on the legal system in Indonesia. This study used a qualitative method with a normative legal approach. The subjects of this study were the namely elements of the Central and Regional Government, and Members of the DPRD. In addition, information was also collected from scholars, academics, and legal practitioners. The research procedure was carried out in four steps: observation, in-depth interviews, and documentation. The data were analyzed using an inductive model. The research findings showed that; first, the implementation of post-reform Islamic Shari'a cannot be separated from the increase in democratic life in Indonesia. Second, the application of Islamic Shari'a is the desire of the community as the foundation and order of social, national, and religious life. Third, the application of sharia-based regional regulations in addition to being elite political capital is also part of increasing identity and cultural revival and social life of the community.