Zakat is a number of certain assets that the Muslim people have to give to the persons who are in need. However there are some problems in the zakat management in Indonesia. The objective of this article is to provide for a brief picture of the zakat management in Indonesia. The findings of the research conducted that it was found in 2011 that the Zakat agencies have been able to manage up to ten billion rupiahs which distribution covers the whole parts of Indonesia. Nevertheless, in Indonesia zakat has a big potential, by having 87% of Muslim populations and 20% of them are assumed as the zakat givers (muzakki). Therefore as it was reported in 2011 that the potential value of zakat was around Rp 217 trillions. In addition, the zakat added with infaq calculated around Rp 1.5 trillion per year. Meaning that the zakat collected has not reached even more than 1 percent of the potential zakat per year. Even though the number of Muslim people in Indonesia is very significant, the problems centered in the management of the zakat which is still in traditional pattern where the zakat givers (muzakki) give directly to the persons who has the right to receive zakat (mustahik). It is suggested that it need revolutionary improvement in the zakat management, there must be a mindset changing from traditional management to modern zakat management where the zakat officer (amil zakat) must be a professional one, and permanent job basis. This surely will improve the zakat management and the poverty will surely be eliminated. This research used empirical methods including the effectiveness and impact of the law

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Food is the most important basic human need, and its fulfilment is part of the human rights of every Indonesian people. Food must always be available in a sufficient, safe, quality, nutritious, varied manner at a price that is affordable by people's purchasing power and is halal given the religion and beliefs of the community, especially Muslims. The awareness of Muslim consumers in Indonesia regarding halal products continues to increase. However, there are interesting facts about the current pattern of fast food and beverages consumption due to technological advances in today's digital economy. This article examines the challenges of the Indonesian halal industry in the digital economy era. The method used in this study is a juridical or normative approach, such as an approach to legislation and literature relevant to the halal industry. As a result, the law on halal product guarantees emphasises that the challenge for the Indonesian halal industry in this digital economy era is the obligation of halal certification for all food and beverage products. Unfortunately, the regulation is not serious enough to be enforced by the government because it is not supported by the ease and low cost of making a halal certification, coupled with a lack of public awareness. So the halal industry in the form of fast food and beverages in Indonesia, especially in today's digital economy, is still difficult to obtain. Thus, to obtain a halal food and beverage industry in this digital economy era, the alternative is that there must be a special institution that issues and supervises halal certification of food and beverage products that will circulate in the community and synergise with the government.

Speech literature is part of a culture that grows and develops in the midst of a community that is folk art (traditional culture expression of folklore). Performances are performed in Malay for traditional parties, big celebrations, or other events. Through speech literature can provide a stronger understanding of the community, so that it can be used as an effort to create a harmonious society not only at the local, national scale, especially at the international level. Indonesia, Malaysia, Brunei Darussalam, Singapore and Thailand are categorized as countries that have the most in common, especially in terms of language and literature for the Southeast Asian region. But today with various influences including the influence of modern technology has resulted in changes in all aspects of life. One of these changes is reflected in the changing view of society which considers Oral literature as an ancient tradition or culture. So now the speech literature is only performed at traditional parties, certain times, or at certain festivals. This is reflected in the Sriwijaya Festival which is held once a year in South Sumatra Province, Indonesia. This celebration indicates that the existence of spoken literature is now something that is a step and is hard to find. Then coupled with the existence of speakers who are elderly and many have died, while the younger generation is not interested in developing it. If the wealth of tradition is truly extinct, the people of South Sumatra will lose the cultural roots that can shape the character of their society. So as one of the high-value assets, the community and local government should work together to protect, protect and preserve it. Therefore the authors feel the need to conduct research with the aim of providing protection in the legal aspects so that what is a regional cultural asset, especially South Sumatra can be protected, Related; with the Literary Legal Aspects of speech as an art and culture of society in South Sumatra.