Antiprejudice norms and attempts to conceal racial bias have made Whites' positive treatment of racial minorities attributionally ambiguous. Although some minorities believe Whites' positivity is genuine, others are suspicious of Whites' motives and believe their kindness is primarily motivated by desires to avoid appearing prejudiced. For those suspicious of Whites' motives, Whites' smiles may paradoxically function as threat cues. To the extent that Whites' smiles cue threat among suspicious minorities, we hypothesized that suspicious minorities would explicitly perceive Whites' smiles as threatening (Study 1), automatically orient to smiling White-as opposed to smiling Black-targets (Study 2), and accurately discriminate between Whites' real and fake smiles (Study 3). These results provide convergent evidence that cues typically associated with acceptance and affiliation ironically function as threat cues among suspicious racial minorities.

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Experimental exclusion manipulations may induce exclusion in a way that participants perceive as unfair. Groups often use exclusion punitively to correct inappropriate behavior, however, which may lead to perceptions that it is potentially justified or fair. The current studies examined if individuals' perceptions of fairness with respect to an exclusion experience moderated their reactions. Participants wrote about or imagined a time in which they were excluded after they did something wrong (fair exclusion) or excluded even though they did nothing wrong (unfair exclusion) or about a mundane experience unrelated to exclusion (control). Compared with fair exclusion, unfair exclusion resulted in significantly weaker efficacy needs satisfaction (Studies 1, 2, and 4), greater antisocial intent (Study 3), and greater sensitivity to signs of interpersonal acceptance and rejection in a visual search task (Study 4). These results suggest that it is important to consider the role of perceived fairness in shaping responses to exclusion.

A debate exists concerning whether exclusion harms self-esteem. We hypothesized that social exclusion does harm self-esteem, but that this effect is evident only when self-presentational concerns to "appear fine" are minimal or people are unable to alter their report of self-esteem. In the first three studies, participants' explicit and implicit self-esteem were measured following an exclusion or comparison condition where self-presentational pressures were likely high. Because respondents can easily control their reports on explicit measures, but not on implicit ones, we hypothesized that exclusion would result in lower self-esteem only when implicit measures were used. Results confirmed this hypothesis. In the final study, self-presentational concerns were directly manipulated. When self-presentational concerns were high, only implicit self-esteem was lowered by exclusion. But, when such concerns were low, this impact on self-esteem was seen on implicit and explicit measures. Implications for the sociometer hypothesis and the recent self-esteem debate are discussed.

Because Whites use positivity to conceal bias, people of color may question whether Whites’ positivity is genuine. We predicted that those suspicious of Whites’ motives may mentally represent Whites as less trustworthy and more hostile than those low in suspicion. We tested these predictions using reverse correlation. First, we examined high- and low-suspicion Black participants’ mental representations of Whites using neutrally expressed (Study 1a) and smiling (Study 2a) White base faces. In Study 2b, we compared suspicious Black participants’ mental representations of Whites to a randomly generated control. In Study 2c, we extend these results to perceptions of smile authenticity and rule out a potential stimulus effect. The results suggest that compared to unsuspicious participants and controls, suspicious Black participants hold less trustworthy, less authentic, and sometimes more hostile representations of Whites. Suspicion’s effect on intergroup dynamics may therefore extend up the cognitive stream to the fundamental mental representations of Whites.