Debates about the meaning of Southern symbols such as the Confederate battle emblem are sweeping the nation. These debates typically revolve around the question of whether such symbols represent "heritage or hatred:" racially innocuous Southern pride or White prejudice against Blacks. In order to assess these competing claims, we first examine the historical reintroduction of the Confederate flag in the Deep South in the 1950s and 1960s; next, we analyze three survey datasets, including one nationally representative dataset and two probability samples of White Georgians and White South Carolinians, in order to build and assess a stronger theoretical account of the racial motivations underlying such symbols than currently exists. While our findings yield strong support for the hypothesis that prejudice against Blacks bolsters White support for Southern symbols, support for the Southern heritage hypothesis is decidedly mixed. Despite widespread denials that Southern symbols reflect racism, racial prejudice is strongly associated with support for such symbols.
How do racially concentrated policy changes translate to political action? Using official election returns, the Cooperative Congressional Election Study, and original data on the unprecedented mass closure of schools in segregated, predominantly Black neighborhoods across Chicago, we demonstrate that those living in the communities affected (1) increase their attendance at political meetings; (2) mobilize in support of ballot measures to avert future closings; and (3) increase their participation in the subsequent local election, while decreasing their support for the political official responsible for the policy on the ballot—at a higher rate than every other group. These findings shed light on how groups that previously participated at the lowest rates go on to participate at the highest rates on community issues that matter to them. We develop a theory of place-based mobilization to explain the role of “the community” in acting as a site of coidentification and political action for marginalized groups.
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