This article to improve PAIdBP learning activities and learning outcomes for Class IV students of UPTD SDN 02 Simpang Kapuak for the 2020/2021 academic year by using the Discovery Learning model. This article is a Classroom Action Research (CAR) which was carried out in 2 cycles with 2 meetings for each cycle. The subjects in this study were grade IV students of UPTD SDN 02 Simpang Kapuak for the academic year 2020/2021, totaling 20 people. The data in this study were obtained through the use of observation sheets for teacher and student activities during the learning process and student learning outcomes at the end of each cycle. The data generated in this study were processed and analyzed descriptively qualitatively. The conclusion of the study shows that the use of the Discovery Learning model with the correct steps can increase the activity by an average of 78,78 and learning outcomes of Class IV PAIdBP students become 95% UPTD SDN 02 Simpang Kapuak Academic Year 2020/2021.

This article aims to describe the improvement of learning outcomes for Religious Education and Character Education (PAIdBP) by using the Problem Based Learning model in class V UPTD SDN 01 Mungka. The type of research is Classroom Action Research (CAR) using qualitative and quantitative approaches. The research subjects were 22 students of class V UPTD SDN 01 Mungka. The data in this study are student learning outcomes at the end of each cycle. The resulting data is processed and analyzed descriptively qualitatively. The conclusion of the study shows that the use of the Problem Based Learning model can improve student learning outcomes in PAIdBP learning, this can be seen from the student learning outcomes in the first cycle, which is 80.44 increasing to 85.06 in the second cycle.

Besarnya pengaruh Shalat bagi jiwa manusia dapat dilihat dari berbagai aspek, namun terkadang banyak orang yang tidak menyadarinya. Jenis penelitian ini merupakan penelitian kepustakaan (library research). Metode analisis yang digunakan dalam penelitian ini adalah metode tafsir tematik atau maudhi’i. Sumber data primer dalam penelitian ini adalah ayat-ayat al-Quran yang berkaitan dengan shalat dalam al-Quran menurut Buya Hamka. Hasil penelitian ini adalah secara umum ada tiga pengaruh shalat terhadap kesehatan mental menurut Buya Hakma, yaitu pengaruh shalat terhadap pikiran menurut ulama tafsir ada 2 pertama, pengaruh besar yang dikandung oleh shalat terhadap pikiran (QS. Hud [11]:56), (QS. Ar-Ra`d [13]:22, QS. Al-Isra’ [17]:78) dan kedua, shalat dapat menambah kekuatan jiwa dan meringankan beban yang dipikul (QS. Ar-Ra`d [13]:28 dan QS. An-Nisa` [4]:103). Kemudian pengaruh shalat terhadap emosi tafsir ada 2 pertama, membina serta membiasakan jiwa agar terhindar dari sifat tercela (QS. Al-Baqarah [2]:153 dan QS. Al-Fajr [89]:27-28) dan kedua, membantu manusia dalam menjaga kelangsungan hidup, serta aman dari emosi takut dalam kehidupan. Contohnya takut kepada siksaan Allah (QS. Al-Anfal [8]:2). Selanjutnya pengaruh shalat terhadap spiritual menurut Buya Hamka ada 2 pertama, keutamaan terbesar dalam segi spiritual (QS. Al-Baqarah [2]:45 dan QS. Al-Ma’rij [70]:34-35) dan kedua, shalat sebagai terapi pengobatan yang efektif bagi jiwa (QS. Al-`Ala [87]:15 dan QS. Al-Baqarah [2]:3)

<p class="abstrak">This study aims to clarify and examine the pattern of the hadith narrations regarding marriage that are cited, authenticated, and validated in the legal reasoning of religious court judges' rulings. This study is a library study that takes the form of a written living hadith. By using the <em>takhrij al-hadith</em> approach, the hadith's veracity is confirmed, and its applicability is assessed using the perspectives and techniques of hadith experts. Inductive techniques are then used to process the outcomes. Two methods of citing hadith history were discovered via the research: using a template application and directly citing the hadith book. Only five of the 22 cases in the subfield of marriage, including marital dispensation, <em>wali</em> <em>'adhal</em>, divorce, determining the parentage of the kid and determining the child's adoption, and <em>Itsbat</em> of marriage, include hadith citations. The five examples pertain to seven hadith histories that fit the criteria for Prophet Saw's hadiths. Four are fully cited with sanad and rawi, two are only stated with sanads that differ from <em>rawi</em>, and one is quoted without <em>sanad</em> and <em>rawi</em> (divorce case). Although it does not have legal implications that lead to the annulment of the judge's decision, the condition of the absence of quoting hadith as one of the legal considerations in copies of the decisions of cases shows the lack of authority of decisions that characterize Religious Courts.</p>

An honest, transparent merchant on the goods offered, does not raise the price too high on the buyer, and such a person will get a measure of blessings in the world and in the afterlife with the prophets. Yet cheating as far as buying and selling is concerned remains that merchants who expose the good and hide the defective, which can bring mudharats to any item sold of a different quality, of course a Muslim would know that such acts are prohibited by the religion. The purpose of this study is: (1) to describe and analyze forms of cheating in the phrasing of al-munir and (2) to describe and analyze the impact it would have on people in al-munir's interpretation. The type of research that the author uses is research library (library research) by means of thematic or maudhu'i interpretation analysis and the study of characters.