This article addresses the translation challenges posed by humanities as far as the rendition of conceptual language is concerned. We begin by outlining the characteristics of humanities in contrast to natural sciences and literature, emphasising the primary role of concepts and their function as carriers of explicit and implicit intertextual references. We then proceed by juxtaposing some key concepts used in Mircea Eliade’s essay The Sacred and the Profane with their Bulgarian equivalents proposed by the translator. The analysis aims to illustrate the importance of accuracy in concept translation and the significant changes in meaning that can occur when the original text is adapted to the local audience without regard to the research traditions of the particular field of knowledge to which the source belongs.
This work applies the theoretical framework of the religious marketplace to examine the religious landscape of Lithuania as a hegemonic field where the dominant Catholicism is regarded as an integral part of the national identity. The research interest aims at exploring the Ethno-Pagan movement Romuva and its strategies to counteract the social authority of the Catholic Church and build legitimacy through maximization of cultural capital. I advance the hypothesis that the ritualized form of the celebration of the spring holiday Jorė could be regarded as an attempt to construct an alternative, counterhegemonic narrative of identity, which portrays a worldview where the ethnical, cultural, natural and political aspects of Lithuanian reality come together to form a comprehensive unity under the guidance of the Ethno-Pagan religion.
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