Artikel ini secara spesifik untuk mengenal dan mengkaji tafsir Melayu Nūr al-Ihsān karya Syekh Muhammad Sa’īd al-Qadhī. Penelitian ini membuktikan bahwa tafsir berbahasa Melayu beraksara Arab-Jawi masih eksis dan bertahan hingga abad ke-20 M. Menarik untuk melihat praktik penafsiran yang diterapkan oleh Muhammad Sa’īd dalam tafsirnya. Setelah melakukan penelitian secara deskriptif-analitis, karya ini sangat kaya dengan berbagai nuansa dan corak penafsian terutama berkaitan dengan teologis, fiqh, dan sufistik. Fakta ini tidak mengherankan, karena disamping sebagai seorang agamawan, Muhammad Sa’īd merupakan seorang ahli hukum (qādhi) bermazhab Imam al-Syafi’i di negeri Kedah, dan penganut setia tarekat Naqsyabandiyah Ahmadiyah

The Quran explains, that the physical aspect, the human has, that form which can be in the form of the body senses. This research aims to analyze the potential of senses in Al-Quran contained in the human self as the basic elements of the human Physic and its application in the Study of Islamic religious education. This research is Library research using the method of thematic tafsir, it is collecting the ayat that talk about human senses, then determine the topic and perform analyze with using tafsir tahlili analyze, which then draw conclusions. The results of this research is a senses potential form of Sensory hearing, aslsam, al-bashr, and al-dhuq. As for the Potential development of the senses, is through Tafakur, Taddabbur, planting of good planting belief and the use of methods, techniques and learning strategies that are in accordance with the lesson taught, are directional, phased and continuous improvement.

Banyak pakar, terutama dari kalangan orientalis yang memberikan komentar negatif terhadap integrasi antara adat dan Islam. Mereka mengatakan, bahwa Islam di daerah Indo-Melayu sebagai "Islam periferal", Islam pinggiran, Islam yang jauh dari bentuk "asli" yang terdapat dan berkembang di Timur Tengah. Islam di daerah Indo-Melayu merupakan lapisan tipis yang mudah mengelupas dalam timbunan budaya setempat. Islam tidak membawa pembaruan sepotongpun ke tingkat perkembangan yang lebih tinggi, baik secara sosial, ekonomi, maupun pada tataran negara atau perdagangan. 0leh karena itu, penelitian tentang integrasi kewarisan adat Melayu-Siak dengan Islam akan memberi informasi dan pemahaman yang lebih spesifik tentang integrasi antara dua sistem hukum tersebut, khususnya dalam kewarisan.

Hadith as the second source of law in Islam, has various forms of derivation of meaning depending on the form of the method as well as the approach used. To be able to understand it in depth, a comprehensive study is needed with the use of appropriate methods and approaches so as to be able to extract the meaning that exists in a hadith text. Yusuf al-Qaradawi as a contemporary Hadith scholar also offers a new methodology in an effort to understand the Hadith so as to facilitate the preachers and researchers provide penjelasn Hadith against the text used or studied. The methodology of understanding is outlined in his book entitled Kaifa Nata'amal Ma'a al-Sunnah al-Nabawiyyah. Yusuf Al-Qardawi in the book emphasizes on understanding the Hadith as an attempt to ground the Prophet's Hadith with several methods including by combining Hadith with the Qur'an, testing the validity of a Hadith with sahih hadiths that are thematic, closer to the main and more in accordance with the wisdom of Shari'ah or the general purpose of Shari'ah. This study uses a qualitative approach with descriptive analytical methods. The object of study in this article is the book Kaifa Nata'amal Ma'a al-Sunnah al-Nabawiyyah, by Yusuf al-Qaradawi. The primary source in this article is the book of Kaifa Nata'amal Ma'a al-Sunnah al-Nabawiyyah, which was written directly by Yusuf al-Qaradawi, containing all methods and steps to understand and use Hadith in daily activities. Secondary sources in this paper are obtained from books, journals, and articles related to the writing being discussed. The results showed that the reformulation of the methodology offered by Yusuf al-Qaradawi in the book Kaifa Nata'amal Ma'a al-Sunnah Al-Nabawiyyah get the pros and cons of the readers and enthusiasts of Hadith studies. Also in another aspect, the Hadith method of thought offered by him is relevant to the current historical needs. This is because the understanding of the Hadith text must be relevant to itself, in the sense that its meaning is limited to the values it contains and is relevant to the current conditions of society whose relevance takes place on a rational understanding. The perspective of Yusuf al-Qaradawi indicates the development of Hadith studies, although in this case it gets opposition from other Hadith thinkers.

This research focuses on the marriage customs of the Siak Malay Society. The research focuses are three stages of the tradition: they are the stage before, during, and after the wedding ceremony. The traditional wedding procession needs to find common ground between Islamic Law and custom living in the Siak Malay Society. This research uses a qualitative descriptive-analytic approach. The collecting data method combines the library and field research through interviews with related parties. The results of every stage, before, during, and after the wedding ceremony, firstly, shows that it has religious, philosophical meanings come from the teachings of Islam, i.e., Qur'an, Hadith, and Ijtihad using the 'urf frame of mind. The rule explains that whatever has been determined by the syara', absolutely without any definite provisions in religion and language, it is returned to 'urf. Second, the relationship between Islamic Law and custom in this wedding tradition in the historical context originated from the traditions carried out by the Siak Sri Indrapura Kingdom. This is due to the Sultan's function as the Head of State and the spiritual guide at that time, including in matters of marriage. This has implications for the mixing of the wedding procession traditions containing religious values packaged in cultural forms; thus, that the wedding tradition of the Siak Malay society needs to be maintained and preserved as a part of the cultural wealth with Islamic nuances without burdening the economies of both parties in the implementation of the wedding ceremony procession. Abstrak: Penelitian ini memfokuskan pada adat perkawinan Masyarakat Melayu Siak. Ada tiga tahapan tradisi yang menjadi fokus penelitian, yaitu tahap sebelum pesta perkawinan, tahap sedang berlangsung pesta perkawinan, dan tahap setelah pesta perkawinan. Prosesi adat perkawinan tersebut perlu dicari titik temu antara hukum Islam dan adat yang telah hidup di Masyarakat Melayu Siak. Penelitian ini menggunakan pendekatan kualitataif deskriptif analitis. Sedangkan metode pengumpulan data dalam penelitian ini menggabungkan antara Metode kepustakaan dan penelitian lapangan dengan melakukan wawancara terhadap pihak-pihak yang terkait. Hasil penelitian Zikri Darussamin, Rahman & Imam Ghozali, The Relationship Between Islam and Traditional ... menunjukan bahwa: Pertama, pada setiap rangkaian tradisi pesta perkawinan mulai dari sebelum pesta perkawinan, sedang pesta perkawinan dan setelah pesta perkawinan ternyata mempunyai makna-makna filosofis keagamaan yang bersumber dari ajaran agama Islam baik Al-Qur'an, Hadist, dan Ijtihad menggunakan kerangka berfikir 'urf. Kaidah ini menjelaskan bahwa setiap apapun yang telah ditetapkan oleh syara` secara mutlak tanpa ada ketentuannya secara pasti dalam agama dan dalam bahasa, maka hal tersebut dikembalikan kepada 'urf. Kedua, hubungan hukum Islam dan adat pada tradisi perkawinan ini dalam konteks sejarah berawal dari tradisi yang dilakukan oleh Kerajaan Siak Sri Indrapura. Hal ini karena fungsi Sultan sebagai Kepala Neg...