Pasar Jiung adalah pasar tradisional yang berada pada empat sisi jalan di daerah Kemayoran Jakarta Pusat yaitu tepatnya berada pada sisi Jalan Benyamin Sueb, Jalan Haji Ung, Jalan Kemayoran Gempol Barat dan Jalan Kemayoran Gempol Utara. Pada sisi dalam deretan kios-kios pasar tersebut terdapat permukiman padat penduduk. Pada umumnya kios-kior pasar yang ada dimiliki oleh warga dari permukiman tersebut. Mereka berhuni sekaligus berdagang sudah dalam wakrtu yang cukup lama. Namun keberadaan Pasar Jiung beberapa tahun belakangan ini sedikit “terusik” dengan kehadiran pasar temporer yang menempati lokasi yang sama dengan Pasar Jiung yaitu pada ruas Jalan Kemayoran Gempol Barat. Deretan kios pasar temporer ini terbuat dari konstruksi yang bisa dibongkar-pasang. Melihat keberadaan pasar temporer yang masih hadir sampai saat ini menandakan bahwa kehadiran pasar temporer ini telah diterima oleh masyarakat Pasar Jiung. Hipotesa ini diperkuat dengan melakukan penelitian yang menggunakan metode deskriptif kualitatif. Adanya hubungan timbal balik yang saling menguntungkan menjadikan alasan utama diterimanya pasar temporer ini. Masyarakat Pasar jiung pun melakukan beberapa penyesuaian dengan hadirnya pasar baru tersebut. Selain Pasar Jiung itu sendiri, daerah di sekitarnya juga melakukan beberapa penyesuaian seting ruang.

This paper contains a study of traditional vernacular architecture. A gender perspective review has been carried out at the ethnic residence of Kaili Da'a in the village of Balane, Sigi Regency, Central Sulawesi Province. This study aims to formulate the spatial presence of women regarding Sapo (traditional houses) in their community. The research has been carried out using a phenomenological approach to uncover the phenomenon of the embodiment of women in Sapo, and their domain and power in the tradition of settling. The triangulation method has been carried out to analyse and validate the findings. Further disclosures are examined through the research subject's pure consciousness of the field findings from the unit of information, which becomes an empirical theme and conceptual basis. The results show that mastery manifests constantly and continuously in the spatial setting of the Sapo. They also reveal that the Kaili Da'a is a female domain filled with spatial consciousness.

The human needs for livelihood have become important part as an effort to maintain its survival. Therefore, one of the job opportunities that can be done is to work in the informal sector. The informal sector also appears in public spaces, the example is at low-cost apartment building (rusunawa), such as food stalls and grocery stores in corridors, playgrounds or parking areas of rusunawa. This study looks at the development of the function of the rusunawa as a residence into an informal economic space in the Rusunawa in the City of Surabaya. This study used a qualitative descriptive method, by connecting the correlation between the public space and the informal economy space (logic model analysis and cross-case synthesis). So that it can provide knowledge about the planning and development of rusunawa in the future, as policy guidelines regarding the planning and development of rusunawa. Keywords : Public Space, Informal Economic Space, Affordable Rental Apartments, Surabaya