2010
DOI: 10.1007/s11229-010-9857-5
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All things considered duties to believe

Abstract: To be a doxastic deontologist is to claim that there is such a thing as an ethics of belief (or of our doxastic attitudes in general). In other words, that we are subject to certain duties with respect to our doxastic attitudes, the non-compliance with which makes us blameworthy and that we should understand doxastic justification in terms of these duties. In this paper, I argue that these duties are our all things considered duties, and not our epistemic or moral duties, for example. I show how this has the s… Show more

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Cited by 25 publications
(11 citation statements)
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“…A virtue epistemologist (that is, a consequentialist who thinks that we should promote the agent’s intellectual virtues) might say that a delusion is epistemically beneficial if it contributes to the promotion of, say, intellectual curiosity and honesty (see Greco [2012] ). A deontologist may be less concerned about the benefits that a delusion brings, as she does not think about epistemic evaluation in terms of the consequences of having a certain cognition (see Booth [2012] ); but she may be interested in whether the adoption of other hypotheses was genuinely available to the agent prior to forming the delusion. If the agent’s ability to believe otherwise were compromised, then the deontologist may not regard the agent as responsible or blameworthy for the adoption of the delusional hypothesis.…”
Section: Epistemic Innocencementioning
confidence: 99%
“…A virtue epistemologist (that is, a consequentialist who thinks that we should promote the agent’s intellectual virtues) might say that a delusion is epistemically beneficial if it contributes to the promotion of, say, intellectual curiosity and honesty (see Greco [2012] ). A deontologist may be less concerned about the benefits that a delusion brings, as she does not think about epistemic evaluation in terms of the consequences of having a certain cognition (see Booth [2012] ); but she may be interested in whether the adoption of other hypotheses was genuinely available to the agent prior to forming the delusion. If the agent’s ability to believe otherwise were compromised, then the deontologist may not regard the agent as responsible or blameworthy for the adoption of the delusional hypothesis.…”
Section: Epistemic Innocencementioning
confidence: 99%
“…For example, the following view does not treat all states in precisely the same way, even though there is a superficial sense in which it applies the same rule to each state: For all states S, S is rational just in case either (1) S is a belief state in which the proposition believed is supported by the evidence; or (2) S is not a belief state, and S has (or ties for) highest expected value. 4 A view in the general vicinity of this one is defended in Booth (2012). 5 Proponents of Exceptionalism about belief may also defend exceptionalist views about other mental states, like intention, fear, regret, hope, etc.…”
Section: Equal Treatmentmentioning
confidence: 99%
“…See, e.g., BonJour, ; Booth, ; Petersen, ; and Smithies, . Notice that my definition of deontological internalism leaves out deontological views where justification is permissible belief.…”
mentioning
confidence: 94%