2016
DOI: 10.5250/fronjwomestud.37.3.0092
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Ansar al-Sunna and Women's Agency in Sudan: A Salafi Approach to Empowerment through Gender Segregation

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Cited by 4 publications
(5 citation statements)
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“…The phenomenon of niqab in Sudan is relatively new and there is little academic research on the topic. The notable exceptions are Tønnessen (2016), and Abdel Munim on Salafi groups (2019). One could mention the work by Mohamed El Obeid which was mainly focusing on Ansar al Sunna Jama'a in Kassala and Gedaref States, 2 in her paper, "Sufi Brotherhoods in Kassala and Gedaref State" (1997).…”
Section: Main Hypothesis and Methodology For A Preliminary Researchmentioning
confidence: 99%
“…The phenomenon of niqab in Sudan is relatively new and there is little academic research on the topic. The notable exceptions are Tønnessen (2016), and Abdel Munim on Salafi groups (2019). One could mention the work by Mohamed El Obeid which was mainly focusing on Ansar al Sunna Jama'a in Kassala and Gedaref States, 2 in her paper, "Sufi Brotherhoods in Kassala and Gedaref State" (1997).…”
Section: Main Hypothesis and Methodology For A Preliminary Researchmentioning
confidence: 99%
“…Scholars (Wiktorowicz 2006;Meijer 2009) often mention the three major factions: purist, political, and jihadi. The position of women within diverse Salafi movements and groups can be seen not only within Muslim majority countries (Nisa 2012(Nisa , 2013(Nisa , 2014Inge 2016;Tønnessen 2016;Kolman 2017). My work focuses on Salafi women within purist and political Salafism-to borrow Wiktorowicz's classification-in Indonesia.…”
Section: 1mentioning
confidence: 99%
“…The struggle of these Salafi women to defend their conservative understandings of Islam can be seen in Muslim majority and Western countries. Liv Tønnessen (2016), for example, concentrates on the political agency of Salafi women in Sudan in their fight against the state's understanding of gender mixing (in Tunisia see Kolman 2017). Anabel Inge (2016) analyses the life of young, British Salafi women and their process of conversion, as well as the constraints they face when negotiating between their Salafi identity and Western lifestyle (on Moroccan-Dutch Salafi women, see de Koning 2009).…”
Section: 1mentioning
confidence: 99%
“…Scholars (Wiktorowicz 2006;Meijer 2009) often mention the three major factions: purist, political, and jihadi. The position of women within diverse Salafi movements and groups can be seen not only within Muslim majority countries (Nisa 2012(Nisa , 2013(Nisa , 2014Inge 2016;Tønnessen 2016;Kolman 2017). My work focuses on Salafi women within purist and political Salafism-to borrow Wiktorowicz's classification-in Indonesia.…”
Section: 1mentioning
confidence: 99%