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Peer review declarationThe publisher (AOSIS) endorses the South African 'National Scholarly Book Publishers Forum Best Practice for Peer Review of Scholarly Books'. The manuscript was subjected to rigorous two-step peer review prior to publication, with the identities of the reviewers not revealed to the author(s). The reviewers were independent of the publisher and/or authors in question. The reviewers commented positively on the scholarly merits of the manuscript and recommended that the manuscript be published. Where the reviewers recommended revision and/or improvements to the manuscript, the authors responded adequately to such recommendations.v Research JustificationThis publication deals with 'A Biblical Theology of Life' based on the New Testament. It forms the second of a two-volume publication on A Biblical Theology of Life. These two volumes trace the concept of life throughout the Protestant canon, working with the final form of the biblical books in Hebrew and Greek Scripture. This is done by providing the reader with a book-by-book overview of the concept of life. The introductory chapter of the first volume elucidates the scope for this two-volume publication followed by 12 chapters dealing with Old Testament corpora. The second volume proceeds with 10 chapters dealing with New Testament corpora. This volume concludes with a final chapter synthesising the findings of the respective investigations of the Old and New Testament corpora in order to provide a summative theological perspective of the development of the concept of life through Scripture.Although much has been published on the concept of life in the biblical text, it seems that up to date no comprehensive biblical theology in which the concept of life is traced throughout the different corpora of the Old and New Testament has been published. The current publication intends to fill this research gap. It is assumed that such an approach can provide a valuable contribution to the theological discourse on life and related concepts. From this investigation, it is clear that life forms a central and continuous theme throughout the biblical text. The theme begins with the living God who creates life but is shortly followed by death that threatens life. Despite this threat, God sustains life and awakens life from death. The text concludes with the consummation depicting eternal life in the new heaven and earth.A biblical-theological investigation is chosen as the methodology. It entails a thematic approach as it investigates the concept of life, with contextual foci on what individual books of Scripture teach about life, joined diachronically with an investigation of the progressive use of the concept of life in Scripture, while providing a theology of Scripture as a whole investigating the concept of life in all 66 books of the Protestant canon.No empirical research was conducted, and it does not pose ethical risks. The book is written by scholars for scholars. The target audience is peers and researchers.Except for a portion in Chapter 6, which ...
Peer review declarationThe publisher (AOSIS) endorses the South African 'National Scholarly Book Publishers Forum Best Practice for Peer Review of Scholarly Books'. The manuscript was subjected to rigorous two-step peer review prior to publication, with the identities of the reviewers not revealed to the author(s). The reviewers were independent of the publisher and/or authors in question. The reviewers commented positively on the scholarly merits of the manuscript and recommended that the manuscript be published. Where the reviewers recommended revision and/or improvements to the manuscript, the authors responded adequately to such recommendations.v Research JustificationThis publication deals with 'A Biblical Theology of Life' based on the New Testament. It forms the second of a two-volume publication on A Biblical Theology of Life. These two volumes trace the concept of life throughout the Protestant canon, working with the final form of the biblical books in Hebrew and Greek Scripture. This is done by providing the reader with a book-by-book overview of the concept of life. The introductory chapter of the first volume elucidates the scope for this two-volume publication followed by 12 chapters dealing with Old Testament corpora. The second volume proceeds with 10 chapters dealing with New Testament corpora. This volume concludes with a final chapter synthesising the findings of the respective investigations of the Old and New Testament corpora in order to provide a summative theological perspective of the development of the concept of life through Scripture.Although much has been published on the concept of life in the biblical text, it seems that up to date no comprehensive biblical theology in which the concept of life is traced throughout the different corpora of the Old and New Testament has been published. The current publication intends to fill this research gap. It is assumed that such an approach can provide a valuable contribution to the theological discourse on life and related concepts. From this investigation, it is clear that life forms a central and continuous theme throughout the biblical text. The theme begins with the living God who creates life but is shortly followed by death that threatens life. Despite this threat, God sustains life and awakens life from death. The text concludes with the consummation depicting eternal life in the new heaven and earth.A biblical-theological investigation is chosen as the methodology. It entails a thematic approach as it investigates the concept of life, with contextual foci on what individual books of Scripture teach about life, joined diachronically with an investigation of the progressive use of the concept of life in Scripture, while providing a theology of Scripture as a whole investigating the concept of life in all 66 books of the Protestant canon.No empirical research was conducted, and it does not pose ethical risks. The book is written by scholars for scholars. The target audience is peers and researchers.Except for a portion in Chapter 6, which ...
Identifying literary devices used in the (Hebrew) Old Testament serves as an aid to the understanding of a particular passage. In this contribution, juxtaposition as a literary device in Psalm 116 was investigated. A brief overview of the main problems in the research history of the Psalm is given, highlighting the date and composition, as well as the enigmatic verse 15. Drawing on other definitions of the term juxtaposition, the term was defined as a literary device used to imply comparison and especially contrast. In the rest of the article, juxtaposition as a literary device in this Psalm was investigated and eight different modes of juxtaposition were identified. It is argued that juxtaposition is the dominating and most prominent literary device that occurs in the Psalm. Finally, the contribution that the identification of juxtaposition as literary device makes to the understanding of this Psalm, was briefly discussed. Methodologically, the literary feature of juxtaposition was demonstrated through a careful reading of the text of Psalm 116. Once that was done, it became apparent that juxtaposition plays an important part in this psalm. The juxtaposition is of death versus life: it is an experience of the absence of YHWH in a Sheol-like situation in juxtapposition to the presence of YHWH in the temple; the temporal shift between present and past and the juxtaposition between the individual believer vis-à-vis the community of believers, all adds up to the conclusion that the Psalm displays a coherent unity, exactly because of the literary device of juxtaposition. Reading Scripture with a sensitivity to the literary devices that may be detected in passages of Scripture, is a rewarding exercise. It opens new possibilities to explore the meaning(s) these ancient texts have also for modern-day readers of the Bible.Contribution: Although juxtaposition as literary device has been pointed out in previous research publications on Psalm 116, the specific contribution of this article is to demonstrate that juxtaposition is the dominating literary device in the psalm. Psalm 116 has been seen in the past as a disunity made up of incoherent parts. The frequent occurrence of juxtaposition throughout the psalm adds to the unity of the psalm. Recognising juxtaposition as the dominating literary device adds new light on the theological meaning of the psalm and this fits in well with the focus of In die Skriflig to come to a better understanding of the Bible.
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