2020
DOI: 10.9734/arjass/2020/v10i230141
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Embracing Radicalism and Extremism in Indonesia with the Beauty of Islam

Abstract: The phenomena of radicalism and extremism in religiosity, especially are a global trend. They are widespread easily due to technological advancement, especially in the information and communication fields. This study tries to explore the mainstreaming of Islamic moderation in encountering such phenomena in Indonesia. It is qualitative research employing the documentary technique for collecting data, then analyzing them through discourse and content analysis. The results of this study indicate that, based on aw… Show more

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Cited by 14 publications
(17 citation statements)
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“…On the other hand, radicalism is not dangerous if it is in educational institutions because the lecturers and students essentially need radical thinking to critic inequal policies Integrating Pluralism and Multicultural (Nur et al 2020). It is like the radical activists who committed by several educational philosophers; (1) the radical action by Paul Freire for a system of education in Brazil oppressed students (banking system education) although this policy from Brazil government; without radical action, good system and policy of education were very difficult to construct (Freire, 2017); (2) The radical action by John Dewey for the traditional educational system because he criticized the school which gave many subjects to students, while it only designed students into structuralism (Dewey, 2007); (3) The radical action by Ivan Illich for educational institutions due to narrow space of education.…”
Section: A Introductionmentioning
confidence: 99%
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“…On the other hand, radicalism is not dangerous if it is in educational institutions because the lecturers and students essentially need radical thinking to critic inequal policies Integrating Pluralism and Multicultural (Nur et al 2020). It is like the radical activists who committed by several educational philosophers; (1) the radical action by Paul Freire for a system of education in Brazil oppressed students (banking system education) although this policy from Brazil government; without radical action, good system and policy of education were very difficult to construct (Freire, 2017); (2) The radical action by John Dewey for the traditional educational system because he criticized the school which gave many subjects to students, while it only designed students into structuralism (Dewey, 2007); (3) The radical action by Ivan Illich for educational institutions due to narrow space of education.…”
Section: A Introductionmentioning
confidence: 99%
“…1, Tahun 2021 caregivers of the Islamic institutions that have been effective to prevent the growth and development of religious radicalism. Nur et al (2020) said that the portrait of the beauty of Islam consisting of a blend of truth, goodness and beauty and recognition to the highest spring, intelligence and wealth, need to be probed and presented forward. However, those are different from this research because most of them studied the development of radicalism in several educational institutions in Indonesia while this research focused on examining the integration of pluralism and multicultural education.…”
Section: A Introductionmentioning
confidence: 99%
“…These agents propagate radical ideologies among the students. Consequently, universities currently fall under the scrutiny of being a place of radical transition, promotion, infiltration, birth, and growth (Abubakar & Hemay 2020;Fuad & Susilo 2019;Nur et al 2020).…”
Section: Introductionmentioning
confidence: 99%
“…The formulation of radicalism always adjusts its linearity to the trajectory of the times (Azra 2005;Nur 2020). Several years ago, acts of radicalism in the name of religion often used physical force as a tool (Nur 2020). However, this is currently changing.…”
Section: Introductionmentioning
confidence: 99%
“…Hijrah politik melahirkan konsekuensi perubahan ideologi bahkan sampai pada fahamfaham agama yang dianut. Ideologi Islam fundamental seringkali diidentikkan dengan faham atau doktrin keagamaan yang ekslusif, sementara ideologi moderat lebih diidentikkan dengan doktrin keagamaan yang inklusif (Darajat, 2015;Kaul, 2020;Nur et al, 2020). Hijrah politik Gurutta Junaid Sulaeman (AGJS) diklasifikasi menjadi dua bagian.…”
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