Etnolinguistik Pada Penamaan Nama-Nama Bangunan di Keraton Yogyakarta

Wardoyo, Cipto; Sulaeman, Asep Agus

doi:10.15575/al-tsaqafa.v14i1.1791

Cited by 3 publications

(4 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Akulturasi Islam dengan budaya lokal merupakan akibat dari dakwah masuknya islam yang mengakomodir kebudayaan lokal tersebut (Setyaningsih, 2020) (Zuhdi, 2017) (Zuhdi, 2017) (Aziz, 2015) (Sumbulah, 2012) (Al-Amri & Haramain, 2017) (Junaid, 2013) (Prasetawati & Asnawi, 2018). Kebudayaan tersebut dapat terwujud pada ritual keagamaan maupun benda seperi Batik (Parmono, 2013), fisik bangunan Masjid (Hakim, 2011) dan rumah (Hidayat et al, 2020), tak benda seperti nama bangunan (Wardoyo & Sulaeman, 2017), dan ritual pernikahan (Isnaeni & Hakiki, 2017) (Pala, 2020).…”

Section: Kondisi Sosial Keagamaan Masyarakat Indonesiaunclassified

Religious Organization Capacity in Governing Social Distancing in Indonesia

Saadah

2023

Kontekstualita

View full text Add to dashboard Cite

This study aims to provide an analysis of the governance of social restriction policies by Islamic social organizations as an act of religious moderation and an effort to suppress the spread of the COVID-19 virus in Indonesia through a socio-religious perspective. The worship activities of the Muslim community are identical to gathering masses or congregations, the social intensity in these religious activities is a contradiction of government policies related to social distancing. This research is a descriptive qualitative research with literature study method. NU as the largest Islamic organization in Indonesia takes a role in administering social restrictions, including efforts to prevent the spread of other viruses. The steps taken by NU show how the Islamic organization has become the trust of the community and government partners in spreading the public agenda.

show abstract

Section: Kondisi Sosial Keagamaan Masyarakat Indonesiaunclassified

Religious Organization Capacity in Governing Social Distancing in Indonesia

Saadah

2023

Kontekstualita

View full text Add to dashboard Cite

show abstract

“…Muid Nawawi, Mulyani Tuhan terkait fungsi kesultanannya. 31 Kegeniusan kohesi akulturatif bukan hanya tampak pada arsitektur masjid namun juga tampak pada sistem pananggalan hibrid Jawa Kuno-Hijriah dan hibriditas bahasa. Sultan Agung pewaris kerajaan Mataram, memperkenalkan ajaran esoterik Islam yang secara simbol literernya digali dari literatur-literatur misticofilosofi Islam, seperti kitab Usulbiyah.…”

Section: Reinterpretasi Makna Masjid Abd Muid Nawawi Mulyaniunclassified

Reinterpretasi Makna Masjid: Kontribusi Ajaran Tasawuf Dalam Membagun Fungsi Positif Masjid Bagi Kemanusian.

Nawawi¹

2023

j. bimas islam

View full text Add to dashboard Cite

Tulisan ini merespon wacana pemberdayaan masjid yang bergerak secara superfisial, dengan langsung masuk pada wilayah pemebrdayaan dan produktivitas masjid tanpa menekankan pentingnya aspek realisasi pada tataran personal yang menjadi pusat perbaikan. Realisasi pada tataran personal ini menuntut menyingkap makna manusia secara filosofis dan sufistik. Berangkat dari jati diri manusia dan bentuk-bentuk manifestasinya, baru kemudian dapat menangkap makna masjid. Fungsi masjid sebagai pusat ibadah spiritual dan pendidikan umumnya terarah sebatas kajian fiqh yang berisi manual pelaksanaan ibadah syariat lahiriah. Sementara poros mental kepribadian yaitu fenomena esoterik hati manusia, tidak diletakkan pada tempat fundamentalnya. Implikasinya memperdayakan manusia yang lemah secara kepribadian, melalui ibadah, akan menemukan banyak kendala. Karena hati manusia juga harus beribadah bukan hanya fisiknya, maka hati manusia juga memiliki tempat sujud (masjid). Tulisan ini berupaya melakukan reinterpretasi makna masjid sehingga dapat menjadi prinsip fundamental bagi program perberdayaan masjid. Penelitian kualitatif kepustakaan ini menggunakan pendekatan tasawuf filosofis (mistico filosofi Islam) guna menafsirkan data-data antropologi historis.

show abstract

“…In the level of social practice, there is the tendency to commodify discourse in competition of media which has made Islamic discourse involve in the hegemonic struggle within the broader market framework in Indonesia. Leksikon Tumbuhan 'Plant Lexicons in Javanese (Ethnolinguistics study)by [14] revealed that Etnolinguistik Pada Penamaan Nama-Nama Bangunan di Keraton Yogyakarta 'Ethnolinguistics on naming of Building in Yogyakarta Palace' by [15] shows that the concept of naming building in Yogyakarta Palace takes into account aspects of philosophy, faith and mythology. Islamic values are integrated with local culture, resulting in cultural acculturation between Javanese, Hindu-Buddhist and Islamic cultures in the names of buildings and traditions in the Yogyakarta palace.…”

Section: Introductionmentioning

confidence: 99%

“…cecangkriman 'puzzle in the form of song';(11) raos ngempelin one sentence has two meanings';(12) sesimbing 'innuendo';(13) sesemon 'innuendo' which is more polite';(14) sipta 'sign to show something good or bad' ;(15) peparikan 'imagery built by two lines' or satire;(16) tetingkesan 'sentence used to downgrade someone status' ;(17) cecangkikan 'sentence in which the meaning is wrapped in the sentence itself'; dan(18) sesapan 'sentence used to the God to ask something or as excuse to ask something to God'.Based those classifications, kinds of Balinese proverbs found are as follows. Ngentungin uyah ke pasih 'Throwing salt to the sea' This proverb conveys the meaning giving something to the rich people.Aduk sera aji keteng 'mixed by a little shrimp fish' The cultural meaning is because of one person misbehaves, all people get the effect.…”

mentioning

confidence: 99%

Traditional Seasoning and Traditional Cooking Equipments in Bali ‘Culinary Anthropology Linguistics Approach’

Kasni¹,

Budiarta²

2021

Proceedings of the 3nd Warmadewa Research and Development Seminar, WARDS 2020, 21 December 2020, Denpasar-Bali, Indonesia

View full text Add to dashboard Cite

The traditional seasoning and traditional cooking equipment used are also used in other Balinese activities such as, in ceremony and daily communication. This research observed the use traditional seasoning and traditional cooking equipments in Bali in ceremonies and the proverbs by applying the theory of Culinary Anthropology Linguistics. The data were taken from the informants namely the priest and common Balinese people. The result of the analysis revealed that some of traditional seasoning used in ceremony are ginger, onion, curcuma. It also showed that traditional cooking equipments which are mostly used are frying pan, traditional steamer (a kind of cooking equipment used for steaming made of bamboo called kukusan), clay pot (a kind of traditional cooking equipment made of clay called payuk and is used for boiling).They express certain cultural meaning.

show abstract

Etnolinguistik Pada Penamaan Nama-Nama Bangunan di Keraton Yogyakarta

Cited by 3 publications

References 0 publications

Religious Organization Capacity in Governing Social Distancing in Indonesia

Religious Organization Capacity in Governing Social Distancing in Indonesia

Reinterpretasi Makna Masjid: Kontribusi Ajaran Tasawuf Dalam Membagun Fungsi Positif Masjid Bagi Kemanusian.

Traditional Seasoning and Traditional Cooking Equipments in Bali ‘Culinary Anthropology Linguistics Approach’

Contact Info

Product

Resources

About