Fatwa di Indonesia: Perubahan Sosial, Perkembangan dan Keberagamaan

Fauzi, Niki Alma Febriana

doi:10.26555/novelty.v8i1.a5524

Cited by 7 publications

(7 citation statements)

References 1 publication

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“…Dimana fatwa di Indonesia bukan hanya sekadar tuntunan keagamaan tetapi juga menjadi instrumen penting dalam perubahan sosial dalam masyarakat (Fauzi, 2017). Uniknya fatwa di Indonesia dibanding dengan fatwa di negara lain adalah sifatnya yang dapat berubah dan terbuka untuk direvisi.…”

Section: Hasil Dan Pembahasanunclassified

Cadar dalam Ruang Publik: Analisis Wacana Kritis Norman Fairclough pada Instagram @Aisyiyahpusat

Lubis

2021

TAZKIR

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The study entitled "Veils in Public Spaces: Norman Fairclough's Critical Discourse Analysis on Instagram @ Aisyiyahpusat" was conducted to find out the message in the linguistic aspects contained in @Aisyiyah's post. This research was conducted using library research methods from studying data sourced from books, accredited journal articles and online news. Then it is studied through Norman Fairclough's critical discourse analysis from looking at social practices through the dimensions of text and social practices that underlie the text and revealing the social realities that make the discourse emerge. This study describes a vehicle that uses veil in public spaces with a Government Regulation. Then accompanied from the role of the authorities by issuing Fatwa Online through the @AisyiyahPusat Instagram account. After conducting research it was found that the Fatwa issued by Muhammadiyah used "soft" language by providing metaphors in the form of a narrative, not using words that would put veil users or organizations with similar understandings into a corner. In conclusion, the use of words in the text when issuing a fatwa has a major effect on the representation of society

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Section: Hasil Dan Pembahasanunclassified

Cadar dalam Ruang Publik: Analisis Wacana Kritis Norman Fairclough pada Instagram @Aisyiyahpusat

Lubis

2021

TAZKIR

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“…The authority rests in the fatwa have shifted in the end and have a broad interpretation. [32] Meanwhile, these three points should be integrated into building maturity to think in response to the waning fatwa authority that occurred during the new media. Since information development can not be avoided, it must be followed simultaneously.…”

Section: New Ustaz and Reintegration Of Fatwamentioning

confidence: 99%

The New Ustad in Religious Authority: Challenge and Dynamic of Fatwa in the New Media Era

Afandi¹,

Rofiuddin²,

Zamhari³

et al. 2021

Proceedings of the 3rd International Colloquium on Interdisciplinary Islamic Studies, ICIIS 2020, 20-21 October 2020, Jakarta,

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This research aims to analyze the effect of digital media on Indonesia's evolving religious authority. A qualitative approach with a description-analysis framework was used by researchers based on a literature review as a data source. Therefore, this study explains how information development in the new media era can alter social, political, economic, and religious authority, including how fatwa is often transmitted by those who do not have integrity and profound scientific capacity. The results of this study assert that, in addition to providing easy access to information, the changes in the era of new media also raise concern that someone with the profound scientific ability no longer transmits fatwa. They are known as the 'new Ustaz,' a term that refers to a character who suddenly becomes a cleric without going through a series of old intellectual contemplation and education. It may potentially affect religious confusion, which creates uproar and friction in society.

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“…As a country with the largest Muslim population in the world, Indonesia has a significant Al-Hilal: Journal of Islamic Astronomy role in the development of fatwas. Even the fatwa is not only a guideline for religious guidance, furthermore it is also a means of social change in society 39 . M. B. Hooker states that a fatwa is a formal answer to a question or principle problem related to dogma and law given by someone who has the authority 40 .…”

Section: C3 the Indonesian Ulama Council Fatwas On Qibla Directionmentioning

confidence: 99%

QIBLA DIRECTIONS THROUGH ULAMA’S FATWA : Comparative Study between Qibla Direction Fatwa of Indonesian Ulama Council and Dar Al-Ifta Al-Misriyyah

Mustafa

2019

Hilal J. Islam. Astron.

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Qibla direction is one of the important things in Islam. Especially in the prayer worship. Al-Quran and Hadith have explained about the direction of qibla during the lifetime of the Prophet. The Problems begun when Muslims spread all the world as it is today. Muslims who are far from Mecca can not see the Ka’bah, so it is difficult to determine the "ainul Ka'bah". But now the rapid development of technology makes it easy for Muslims to determine the direction of the Qibla appropriately. In this case, however, the ulama' do ijtihad with their fatwa regarding how precisely facing the Qibla is permissible for those who cannot see the Ka'bah. This study aims to explain how 'Indonesian' ulama in this case the Indonesian Ulama Council (MUI) and 'Egyptian' ulama (Dar al-Ifta 'al-Misriyyah) resolve the problem and explain what lies behind the views of both. This study is a comparative normative study using a qualitative approach. The study data was taken from the MUI fatwas and Dar al-Ifta 'al-Misriyyah. The results of the study showed that the MUI fatwa initially decided the direction of the qibla of Indonesian Muslims to face westward, but then a new fatwa emerged afterwards which decided the qibla of Indonesian Muslims to face northwest with varying positions according to the location of their respective regions. In contrast to the MUI fatwa, the fatwa from Dar al-Ifta 'al-Misriyyah shows that for those who cannot see the Kaaba it is permissible to deviate slightly from the actual qibla direction with a 45 degree limit in the right or left direction.

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Fatwa di Indonesia: Perubahan Sosial, Perkembangan dan Keberagamaan

Abstract: In this paper i want to show how fatwas that are issued by a mufti or an institution of

Cited by 7 publications

References 1 publication

Cadar dalam Ruang Publik: Analisis Wacana Kritis Norman Fairclough pada Instagram @Aisyiyahpusat

Cadar dalam Ruang Publik: Analisis Wacana Kritis Norman Fairclough pada Instagram @Aisyiyahpusat

The New Ustad in Religious Authority: Challenge and Dynamic of Fatwa in the New Media Era

QIBLA DIRECTIONS THROUGH ULAMA’S FATWA : Comparative Study between Qibla Direction Fatwa of Indonesian Ulama Council and Dar Al-Ifta Al-Misriyyah

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