Gender Fiqh: Mobilization of Gender-Responsive Movement on Social Media

Nurjanah, Siti; Nur, Iffatin

doi:10.18326/ijtihad.v22i1.1-18

Cited by 5 publications

(6 citation statements)

References 16 publications

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“…There are several online classes offered through social media that aim to provide a better understanding of the importance of women's struggle against oppression and discrimination. These online classes demonstrate the possibility of reinterpreting and redefining alternative ijtihad models regarding the position of women in Islamic law (Nurjanah & Nur, 2022). Various community movements and women's groups in campaigning for gender equality through social media seem to involve the discourse of Islamic legal studies.…”

Section: Local Ulama' Thought-style and Its Contribution To The Fiqh ...mentioning

confidence: 97%

The Indigenous Idea of Gender Equality: Husband-Wife Relationship in the Manuscript of Adābul Mu’āsyarah

Fakhria,

Afyuddin,

Alias

2023

JURIS

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Literacy in pesantren still places women as the second class, especially in the study of women's fiqh or husband-wife relations. This phenomenon has attracted researchers to conduct research on one of the books by Nusantara scholars used by Islamic boarding schools, whether it contains gender equality or not. This research focused on one of the books, Adābul Mu’āsyarah, which describes the ethics of husband and wife relations in fostering a harmonious family. By using a literature study with analytical techniques in the form of content analysis and a gender studies approach, this research found that the contents of this book by KH Yasin Asmuni have provided equal space in household relations between husband and wife. Although it cannot be denied that there are still many patriarchal terms, such as defining women as humans who lack reason and emotion, which makes men superior to women in several ways. This phenomenon of patriarchal understanding has been impacted by several factors, such as the author's background, patriarchal culture and the wave of studies that narrowed a unique case into a general provision. This research is expected to provide references and a new paradigm in describing equal husband-wife relations.

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Section: Local Ulama' Thought-style and Its Contribution To The Fiqh ...mentioning

confidence: 97%

The Indigenous Idea of Gender Equality: Husband-Wife Relationship in the Manuscript of Adābul Mu’āsyarah

Fakhria,

Afyuddin,

Alias

2023

JURIS

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“…Some research has suggested that males may be more prone to excessive gaming or gambling-related smartphone apps. At the same time, the female may engage in using social media platforms and ecommerce apps, which can be associated with addictive behaviours (James, O'Malley, & Tunney, 2019;Okiyi et al, 2020;Derevensky et al, 2022;Nurjanah & Nur, 2022).…”

Section: Jip-the Indonesian Journal Of the Social Sciences {107mentioning

confidence: 99%

The Impact of Smartphone Addiction on Learning Outcomes Between Male and Female University Students

Yanti,

Wijaya,

Sholeh

2024

jip

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This study analyzed the impact of smartphone addiction on learning outcomes between males and females on learning outcomes. Several studies have analyzed the effects of smartphone addiction on student learning effectiveness. However, there are a lot of gaps in these studies, such as the selected sample, in which all the respondents are assumed to belong to a gender group. In this work, we categorize each respondent, based on gender, into male and female. 500 students from public and private universities in Indonesia participated in this study. The independent-sample t-test, linear correlation, and regression analysis determined the result. It was found that smartphone addiction had a significant negative correlation with learning outcomes in male students and no significant correlation in female students. Male students’ smartphone addiction had a higher effect on learning outcomes than females, with a percentage of 33.7%. This study contributes to improving the gender perspective on learning issues.

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“…Islamic law also emphasizes that men and women have equal degrees. 35 In reality, during pregnancy, childbirth, and parenting, women are the ones who play the most role and feel the impact. Islam itself has regulated how women actually have reproductive rights to fulfill.…”

Section: Childfree According To Islamic Lawmentioning

confidence: 99%

Childfree, the Digital Era, and Islamic Law: Views of Nahdlatul Ulama, Muhammadiyah, and Gender Activists in Malang, Indonesia

Zuhriah,

Rahmawati,

Aprilyanti

et al. 2023

SAMARAH

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Childfree is a life choice not to have children after or before marriage, whether biological children, stepchildren, or adopted children. This article discusses how childfree is influenced by the digital era and what the perspective of Islamic law is according to the views of ulama and gender activists in Malang, East Java. This empirical legal study used legal sociology and maqāṣid al-sharī’ah approaches. Data were collected by means of in-depth interviews and a literature review. Findings showed that child-free development in Indonesia has been influenced by the digital era through online media, which quickly spread and made it easier for people from various countries to interact and share information. One of the objectives of Islamic law (maqāṣid al-sharī'ah) is to maintain offspring (hifz al-nasl) through marriage. According to the ulama, being childfree is contrary to Islamic law and the nature of humanity. According to the Nahdlatul Ulama, Muhammadiyah, and gender activists, the laws on childfree can be summed up in two ways: haram and mubah. Childfree is haram (unlawful) because it is contrary to maqāṣid al-sharī’ah, i.e., preserving offspring, as it is also the goal of marriage. Childfree is mubah (allowed) if there are reasons that are condoned by the sharia, e.g., health problems, physical limitations, and psychological conditions that prevent the wife from having children. Sociologically, the government and all related parties need to provide education to the public so that the meaning of childfree can be understood properly and correctly.

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Gender Fiqh: Mobilization of Gender-Responsive Movement on Social Media

Cited by 5 publications

References 16 publications

The Indigenous Idea of Gender Equality: Husband-Wife Relationship in the Manuscript of Adābul Mu’āsyarah

The Indigenous Idea of Gender Equality: Husband-Wife Relationship in the Manuscript of Adābul Mu’āsyarah

The Impact of Smartphone Addiction on Learning Outcomes Between Male and Female University Students

Childfree, the Digital Era, and Islamic Law: Views of Nahdlatul Ulama, Muhammadiyah, and Gender Activists in Malang, Indonesia

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