Kedudukan Fatwa Majelis Ulama Indonesia (Mui) Dalam Perspektif Hukum Islam Dan Nasional: Studi Implikasi Fatwa Terhadap Masyarakat

Sidqi, Imaro; Witro, Doli

doi:10.32332/nizham.v8i01.2103

Cited by 5 publications

(4 citation statements)

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“…Hubungan yang tidak akur ini, disebabkan oleh perbedaan pandangan founding fathers tentang bentuk negara Indonesia yang dicita-citakan sehingga melahirkan ketidaksepakatan mengenai negara ini apakah bercorak Islam atau nasionalis. Meskipun di sisi lain Indonesia ini merupakan negara yang mayoritas penduduk-nya pemeluk agama Islam (Sidqi and Witro, 2020;Yanti and Witro, 2020;Yulisa et al 2020). Ishak (2014) menjelaskan Islam tidak menjelaskan secara sharih (jelas) mengenai negara Islam, namun demikian operasional nilai-nilai Islam harus dilakukan dalam suatu negara.…”

Section: Relasi Agama Dan Negaraunclassified

Islamic Boarding School People In Politics (Case Study of Miftahul Huda Islamic Boarding School Manonjaya Tasikmalaya)

Nurjaman

Yusuf²,

Witro

2021

inov.

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The debate about the involvement of Islamic boarding schools in the world of politics is in a tug of war, contradicting each other in the sense of experiencing pros and cons. Miftahul Huda Manonjaya Islamic Boarding School is one of the boarding schools in Tasikmalaya Regency, the founder of the Miftahul Huda Islamic Boarding School is late. K.H. Choer Affandi. There were 20 mandates that he left, one of which forbade him to enter the world of politics, but in the next reality, there were sons and grandsons of K.H. Choer Affandi who entered the world of politics. This article discusses Miftahul Huda Islamic Boarding School students who have entered politics, which seems to contradict one of Uwa Choer Affandi's mandates. This article aims to highlight the goals of Miftahul Huda Islamic boarding school students to enter the world of politics. This article uses qualitative research that is literature. The approach used is the theory of the relationship between religion and the state. The analytical technique used is the analysis technique popularized by Miles and Huberman, namely data reduction, data presentation, and drawing conclusions. The results show that the Miftahul Huda Islamic Boarding School has succeeded in producing scholars as well as politicians whose main goals and motivations are Islamic da'wah, understanding the ahli sunnah wal jamaah, amar ma'ruf nahi munkar, and entering politics in the case of Miftahul Huda (as KH Asep Maoshul and Uu Ruzhanul Ulum) is a mandate from the Kyai Council and in order to carry out the mandate of the late. The main thing for Uwa Choer Affandi is to maintain the aqidah of the ahli sunnah wal jamaah and in the context of izatul Islam wal muslimun (the glory of Islam and the Muslims).

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Section: Relasi Agama Dan Negaraunclassified

Islamic Boarding School People In Politics (Case Study of Miftahul Huda Islamic Boarding School Manonjaya Tasikmalaya)

Nurjaman

Yusuf²,

Witro

2021

inov.

Self Cite

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“…On the other hand, Muslims consider that the existence of a fatwa is very important to them. The implications of fatwas for society are very clear, this can be seen from the tendency to use fatwas rather than national law in the life of the state (Sidqi & Witro, 2020). Religious problems of the ummah (read: Islam) are so complex that it is impossible to solve them by fully including the role of the state in them.…”

Section: Introductionmentioning

confidence: 99%

The Position of the Indonesian Council of Ulama in The Indonesian State Governmental Legal System

Mahendra,

Junaidi

2023

AJISH

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This study aims to 1) Know the position of the Indonesian Council of Ulama (MUI) in the Indonesian constitutional law system; 2) Knowing the MUI's position in Abu Hasan Al-Mawardi's (Al-Mawardi) thought. The method in this study uses normative legal research or doctrinal law with a philosophical, historical and conceptual approach. If viewed from a state institutional perspective, the MUI is in the realm of the political infrastructure area. Political Infrastructure itself is a group of institutions that exist in society. The MUI fatwa is not a type of statutory regulation that has binding legal force Based on Article 1 point 2, Article 7 paragraph (1) and Article 8 paragraph (1) of Law 12/2011, the MUI fatwa is not statutory regulation, because it is not made by an authorized body/or institution and does not have general binding power. However, the MUI fatwas are a source of material law. To become a positive law, the MUI fatwa must be positivized by the state through statutory regulations. The theory of state objectives developed by Al-Mawardi has two basic concepts, namely (1) formalization of Shari'a activities, (2) regulation of social, economic, political, legal and military activities.

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“…Humans as social creatures cannot live without the presence and role of others. And this has become sunnatullah (Witro et al, 2021)The goal is to socialize and even work together to meet the needs of life in the muamalah frame (Sidqi & Witro, 2020). The existence of diverse human needs and desires does not necessarily lead to good conditions, sometimes humans do not have enough funds or expertise to meet all their needs.…”

Section: Introductionmentioning

confidence: 99%

Akad Ijarah: Multijasa Financing Mechanism In Baitul Maal Wa Tamwil (BMT)

Faizah

2022

AL-ARBAH

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Purpose - The purpose of this research is to find out how the mechanism of multijasa financing using ijarah contract and the determination of ujrah which is related to Fatwa DSN-MUI at KSPPS BMT DAMAR Fatmawati Branch Office, Semarang City.Method - The method in this research is qualitative case study type. Data were obtained through observation, interviews and documentation. Furthermore, the collected data were analyzed descriptively.Result - The results of the study state that the practice of ijarah contracts in multijasa financing at KSPPS BMT DAMAR KC Fatmawati includes: 1.) BMT acts as a provider of funds; 2.) BMT provides funds to realize the object of member rent, such as education costs, childbirth, home renovations, renting a shop. Then, the funds are handed over to the member; 3.) members can return the funds in installments. While on the determination of ujrah/fee, the BMT is guided by the nominal amount. The amount of ujrah is clearly stated at the time of the contract execution. This means that KSPPS BMT DAMAR KC Fatmawati is also a mediator between members and renters through a number of financing submitted by members. This is not in line with the obligations of sharia financial institutions, namely providing the leased goods or services provided as stated in Fatwa DSN-MUI No.09/DSN-MUI/IV/2000.Implication - This research was conducted to provide an overview of the practice of ijarah financing and the determination of ujrah at BMT and see the relationship based on Fatwa DSN-MUI Number 44 of 2004.Originality - There have been many discussions about ijarah contracts in sharia microfinance institutions/Baitul maal wat tamwil (BMT). However, there are still few who discuss multijasa financing with ijarah contracts correlated with DSN-MUI Fatwa Number 44 of 2004.

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Kedudukan Fatwa Majelis Ulama Indonesia (Mui) Dalam Perspektif Hukum Islam Dan Nasional: Studi Implikasi Fatwa Terhadap Masyarakat

Cited by 5 publications

References 0 publications

Islamic Boarding School People In Politics (Case Study of Miftahul Huda Islamic Boarding School Manonjaya Tasikmalaya)

Islamic Boarding School People In Politics (Case Study of Miftahul Huda Islamic Boarding School Manonjaya Tasikmalaya)

The Position of the Indonesian Council of Ulama in The Indonesian State Governmental Legal System

Akad Ijarah: Multijasa Financing Mechanism In Baitul Maal Wa Tamwil (BMT)

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