2012
DOI: 10.2307/j.ctvm7bdns
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La fantasía de la individualidad

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Cited by 88 publications
(28 citation statements)
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“…This phenomenon suggests that the concentration of a large number of people in the same settlement produced major changes in the way neighbours were perceived and related to: not all of them could be trusted, and personal possessions had to be protected against possible thieves. But above all it indicates a considerable advance in the process of individualization (Hernando ), since not only were the doors of houses being locked but so too were objects within them like boxes and chests: these were individualizing trends, of individual persons and of domestic units versus the collective. In addition, behind all these phenomenological changes we should note not only a new experience of being‐in‐the world, but also the capillary nature of power that, according to Foucault (), percolates through the interstices of daily life.…”
Section: The Oppida As Technologies Of Powermentioning
confidence: 99%
“…This phenomenon suggests that the concentration of a large number of people in the same settlement produced major changes in the way neighbours were perceived and related to: not all of them could be trusted, and personal possessions had to be protected against possible thieves. But above all it indicates a considerable advance in the process of individualization (Hernando ), since not only were the doors of houses being locked but so too were objects within them like boxes and chests: these were individualizing trends, of individual persons and of domestic units versus the collective. In addition, behind all these phenomenological changes we should note not only a new experience of being‐in‐the world, but also the capillary nature of power that, according to Foucault (), percolates through the interstices of daily life.…”
Section: The Oppida As Technologies Of Powermentioning
confidence: 99%
“…La independencia es una construcción entendida como la situación de libertad del control de otras personas y capacidad de gestionar y controlar la vida propia y el entorno. Esta fantasía de la individualidad (Hernando, 2018) constituye un relato cultural occidental poderoso que legitima la dominación, genera subalternidades y excluye a los sujetos identificados como carentes de razón o con exceso de emoción, esto es, mujeres e infancia, así como pueblos no occidentales. Siguiendo a Hernando, "la Ilustración idealizó el yo y negó la importancia de los vínculos y la pertenencia, es lo mismo que decir que idealizó la razón y negó la importancia de las emociones vinculares, o que idealizó la mente y negó la importancia del cuerpo" (Hernando, 2018: 17).…”
Section: ¿Son Los Niños Y Niñas Sujetos Vulnerables?unclassified
“…En esta cartografía observamos un énfasis en la relación entre mente y producción de saberes, como si los aprendizajes epistémicos tuvieran una ubicación privilegiada en la cabeza que se asocia a lo intelectual y a lo disciplinar. En relación con el hiato entre razón y emoción, podemos recuperar el concepto de "la fantasía de la individualidad" (Hernando, 2014), es decir, la creencia falsa o fantasía de que los sujetos puedan separarse de la comunidad y que "la razón puede existir al margen de la emoción" (Hernando, 2014, p. 25). Como señalamos en la introducción, esta fantasía también se vincula con la necesidad de subordinación de las mujeres y la imposición del orden patriarcal, en tanto se idealiza la razón heterocisnormativa y androcéntrica.…”
Section: ▪ 128unclassified