Buton society has verses of kabanti Ajonga Indaa Malusa containing the positioning of men and women in the family. The bhisa delivers verses to the bride and the groom through the jagani tradition, a tradition of accoutring household steadiness to the bride and the groom. The writing deliberates the positioning of men and women in kabanti Ajonga Inda Malusa for examining the ideal role of men and women in the household using feminism. The data source in writing is Kabanti Oni Wolio Jilid II's book. The data is words, phrases, sentences, and discourses of men and women in kabanti Ajonga Indaa Malusa by Abdul Ganiyu. The result denotes that women are articulated more frequently than men. The ideal family concept in kabanti Ajonga Inda Malusa is a family appertaining five concepts called clothes that never fade: Shame, fear, affection, nurturing, forbearance, and conversion. The concepts are attached to the women in the household. Despite the men being less mentioned in kabanti, there is an implication of greater responsibility for them as the heads of a family; hence they are entirely in charge of their wives.