In Haiti, a “sent spirit” is an experience of misfortune, such as an illness or accident, which is interpreted as intentionally sent by someone supernaturally. Sent spirits are fundamentally social narratives, reflecting links among social inequality, structural violence, and solidarity. This article focuses on the ethnographic stories of two women who experienced the death of a daughter, with one attributing the death to her own inability to care for her daughter, and the other to a sent spirit. A key question is whether these different explanations of misfortune create different possibilities for recourse to action. I explore how, in the context of gangan makout (“shaman with a sack,” free Vodou services), a sent‐spirit attribution created a means of enacting agency following misfortune. However, as contemporary Vodou institutions have shifted to a gangan ason (“shaman with a rattle/bell,” fee‐for‐service) model, sent‐spirit attributions no longer constitute a feasible avenue for enacting agency. Instead, they leave individuals facing new manifestations of structural violence in the form of marketization of rituals for healing and justice that have become out of reach for the poor. However, sent‐spirit narratives continue to perform the work of culture by displacing blame from suffering individuals. [Vodou, agency, structural violence, supernatural, Haiti]