Religiusitas dan Kesejahteraan Subjektif pada Pasien Jantung Koroner

Tina, Firma Agus; Utami, Muhana Sofiati

doi:10.22146/gamajop.36938

Cited by 6 publications

(8 citation statements)

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“…Begitu pula dalam laporan reliabilitas skalanya yang hanya melaporkan reliabilitas secara keseluruhan. Pembahasan mengenai SWB juga dilakukan secara keseluruhan tanpa mempertimbangkan dimensinya (Christina & Matulessy, 2016;Dewanto & Alsa, 2016;Intani & Indati, 2017;Khairat & Adiyanti, 2015;Nirbayaningtyas, 2017;Sari & Maryatmi, 2019Tina & Utami, 2016;Wicaksana & Shaleh, 2017) Berdasarkan fakta tersebut, penelitian ini memiliki implikasi dalam hal pengukuran konstruk SWB. Dikarenakan dalam penelitian ini ditemukan bahwa tiga dimensi SWB saling terpisah dan berdiri sendiri, pengukuran konstruk subjective well-being Jurnal Psikologi Vol.…”

Section: Prosedurunclassified

Evaluasi Properti Psikometris Dan Perbandingan Model Pengukuran Konstruk Subjective Well-Being

Akhtar

2019

Jurnal Psikologi

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In the subjective well-being (SWB) measurement model, there are three models used by researchers, namely one-factor model (unidimension), two-factors model, and three-factor model. This study aims to test the validity and reliability of the SWB measure and compare the measurement model of SWB with confirmatory factor analysis method. The total subjects used in this study were 1,003 people with an age range of 14 - 50 years. Positive Affect Negative Affect Schedule (PANAS) and Satisfaction with Life Scale (SWLS) were used as SWB measurements. The results showed all dimensions have Alpha reliability above 0.80 with item-total correlation above 0.3. The results of exploratory factor analysis showed that all items are well distributed to their dimensions with a factor loading above 0.4. Thus the scale in this study has satisfactory validity and reliability. The comparison of three hypothetical model showed that the three-factor model has the best model fit compared to the other two models. This finding provides evidence that the three components in the SWB construct are separate and independent of each other.

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Section: Prosedurunclassified

Evaluasi Properti Psikometris Dan Perbandingan Model Pengukuran Konstruk Subjective Well-Being

Akhtar

2019

Jurnal Psikologi

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“…The religiosity in patients with coronary artery disease in our study was also in a high value. The religiosity is very important for patients with CAD because religiosity provides the functional components needed by humans (Tina & Utami, 2016). In patients with the acute coronary syndrome (ACS), most of them said that praying is an effort to improve health, gain strength, and get comfort (Abu et al, 2018).…”

Section: Discussionmentioning

confidence: 99%

“…The thought process in the development of religious attitudes was in line with cognitive processes that can form self-efficacy attitudes. Patients with good religiosity will view that God gives trials in the form of illness as a form of affection for His servants so that adaptive coping arises in individuals (Tina & Utami, 2016). The ability to maintain this belief is related to the effective process in the formation of self-efficacy.…”

Section: Discussionmentioning

confidence: 99%

“…Positive perceptions of patients with high religiosity can directly influence health-related behaviors, beliefs, and attitudes (Ellison & Levin, 1998). According to the research of Tina and Utami (2016), religiosity has a significant influence on the lives of CAD patients in accepting their disease conditions and facing pressure, so they can overcome problems that arise and help maintain mental health. Patients with high religiosity can influence themselves to be more optimistic, brave, accept their conditions, able to handle life, and able to have a stoic attitude (Kartikasari, 2014).…”

Section: Introductionmentioning

confidence: 99%

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The Correlation Between Religiosity and Self-Efficacy in Patients With Coronary Artery Disease

Wantiyah¹,

Rivani²,

Hakam³

2020

Belitung Nurs J

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Background: In managing life with coronary artery disease, having self-efficacy is considered important. Self-efficacy reduces risk factors for coronary artery disease by encouraging the self-control process. The involvement of religiosity aspects can be a motivation to increase self-efficacy in maintaining an individual’s health status.Objective: This study aimed to examine the correlation between religiosity and self-efficacy in patients with coronary artery disease.Methods: This was a correlational study with a cross-sectional approach involving 112 respondents selected using an accidental sampling method in a hospital at Jember District, East Java, Indonesia. Data were collected from December 2019 to January 2020 using the Religiosity Scale and Cardiac Self-Efficacy (CSE). The Spearman’s rank test was used to analyze data.Results: The results showed that the respondents’ religiosity had a median value of 3.84 (min-max: 3.00-4.00), while the median value of self-efficacy was 3.60 (min-max: 2.90-4.00). There was a significant correlation between religiosity and self-efficacy (p = <0.001, r = 0.540, α = 0.05).Conclusion: The moderate positive correlation between religiosity and self-efficacy indicated that the higher value of religiosity leads to a higher value of self-efficacy. The religious value through rituals of prayer or meditation could increase the self-efficacy of patients with coronary artery disease. Nurses are recommended to maintain the religiosity of patients at a good level to improve their self-efficacy and maintain the optimal health status.

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“…Masyarakat di Indonesia dikenal dengan masyarakat kolektivis dan berpegang pada nilainilai religius dalam kehidupannya, di mana masyarakat Indonesia sangat menjunjung tinggi nilainilai religius serta menjadikannya sebagai norma sosial (Tina & Utami, 2016). Ideologi ini mendorong masyarakat Indonesia pada umumnya mempercayai para pemimpin atau pemuka agama, serta tidak dapat dilepaskan dari keterlibatan secara sosial maupun emosional dengan kelompok atau komunitas agama.…”

Section: Pendahuluanunclassified

Hubungan Antara Dukungan Religius Dengan Kualitas Hidup Pada Remaja Miskin

Baqri

Putra²,

Karimullah

2021

IJPR

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Warga masyarakat yang berasal dari keluarga dengan status sosial ekonomi yang rendah memiliki kerentanan akan kualitas hidup yang rendah, apalagi pada warga usia remaja yang juga memiliki kelabilan psikologis. Di sisi lain, masyarakat Indonesia juga berbudaya kolektif serta menjunjung nilai-nilai religius, yang dapat mewujudkan adanya dukungan religius. Sejumlah penelitian menunjukkan bahwa dukungan religius berpengaruh positif pada aspek-aspek kualitas hidup, namun penelitian semacam ini masih sangat jarang di Indonesia. Penelitian ini bertujuan untuk mengetahui hubungan antara dukungan religius dengan kualitas hidup pada remaja miskin. Partisipan dalam penelitian ini adalah 145 orang muslim yang berdomisili di Jakarta, dengan rentang usia antara 17-25 tahun, yang dipilih menggunakan teknik accidental sampling. Alat ukur yang digunakan dalam penelitian ini adalah Multi Faith Religious Support Scale (MFRSS) dan WHOQOL-BREF. Hasil uji korelasi menunjukan bahwa dimensi-dimensi dari dukungan religius memiliki hubungan yang signifikan dengan dimensi-dimensi kualitas hidup pada partisipan. Disarankan penelitian selanjutnya untuk menghindari pengambilan data secara online pada partisipan dengan tingkat ekonomi dan pendidikan rendah, karena cenderung memiliki literasi digital yang rendah dan social desirability, yang dapat berpengaruh pada respons terhadap aitem alat ukur.

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Religiusitas dan Kesejahteraan Subjektif pada Pasien Jantung Koroner

Cited by 6 publications

References 0 publications

Evaluasi Properti Psikometris Dan Perbandingan Model Pengukuran Konstruk Subjective Well-Being

Evaluasi Properti Psikometris Dan Perbandingan Model Pengukuran Konstruk Subjective Well-Being

The Correlation Between Religiosity and Self-Efficacy in Patients With Coronary Artery Disease

Hubungan Antara Dukungan Religius Dengan Kualitas Hidup Pada Remaja Miskin

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