2022
DOI: 10.31947/etnosia.v7i1.20124
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Revitalizing governance based on local wisdom in Papua

Abstract: The purpose of this study is to analyze whether local wisdom can be the foundation in mobilizing contextual governance to stimulate the presence of governance arrangements towards Good Governance in Papua. This research is a qualitative descriptive research, using a literature review approach. The data are from literature reviews, book journals, documents or data sources related to research. Data analysis includes the stages of data reduction, data presentation and data interpretation. Validate data through me… Show more

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Cited by 3 publications
(3 citation statements)
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“…These differences are based on the ecosystem environment and the socio-cultural conditions in which they live. But often the development of human civilization and the various demands of life, some of these values and knowledge have disappeared, although it does not deny the fact that some have persisted (Hijjang, et al, 2018;Kadir, et al, 2021;Flassy, et al, 2022;Silo, et al, 2022).…”
Section: Introductionmentioning
confidence: 99%
“…These differences are based on the ecosystem environment and the socio-cultural conditions in which they live. But often the development of human civilization and the various demands of life, some of these values and knowledge have disappeared, although it does not deny the fact that some have persisted (Hijjang, et al, 2018;Kadir, et al, 2021;Flassy, et al, 2022;Silo, et al, 2022).…”
Section: Introductionmentioning
confidence: 99%
“…Local knowledge is the way in which individuals respond to alterations in their physical and cultural surroundings. Local knowledge is a legacy of earlier cultures that must be maintained as a way of life [11]. In Javanese traditional society, for example, water is described as a member of the human body from head, body, to feet.…”
Section: Introductionmentioning
confidence: 99%
“…Kendati demikian, muncul skeptisisme tentang sejauh mana Otsus benar-benar menghadirkan orang asli Papua (OAP) sebagai subjek untuk mendefinisikan rumusan pemenuhan hak asasinya ketika angka indeks pembangunan manusia masih terendah dalam skala nasional (Sugandi 2008). Muncul juga pertanyaan tentang bagaimana mengatasi ketatnya sistem budaya dan tradisi yang cukup memberikan tantangan pada upaya penataan kelembagaan pascapemekaran (Ambang 2007;Silo & Ismail 2022). Demikian halnya pada isu pengarusutamaan gender: ada kebutuhan untuk memastikan apa saja bentukbentuk advokasi isu gender yang dapat dilakukan dan dampaknya (Macintyre 2011;Susiana 2015;Lamprell & Braithwaite 2017).…”
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