The Body: Social Process and Cultural Theory

Featherstone, Mike; Hepworth, Mike; Turner, Bryan S.

doi:10.4135/9781446280546

Cited by 551 publications

(182 citation statements)

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“…Conforme Csordas (2011), o corpo passou a ser complexificado, fragmentado e analisado tendo em vista nuances como, por exemplo, em nível da experiência subjetiva, da interação e da organização social, dos arranjos institucionais, dos processos culturais, da sociedade e da história. Waskul e Vannini (2006) salientam que a retomada de análises acerca dos corpos, nas ciências sociais, remete a um conjunto de estudos que emergem sem um consenso ontológico e analítico, a seguir: (a) corpos socialmente construídos (Featherstone, Hepworth, & Turner, 1991); (b) corpos genderizados (Backett-Milburn & Mckie, 2001); (c) sexuados e sexualizados (Fausto-Sterling, 2000;Lacquer, 1990); (d) customizados (Demello, 2000); (e) digitalizados (Springer, 1996); (f) pós-humanos (Halberstam & Livingston, 1995); (g) objetivados (Foster, 1995); (h) tomados pelo pânico (Kroker & Kroker, 1987); (i) mercantilizados (Scheper-Hughes & Wacquant, 2003); (j) disciplinados (Moore, 1997); (k) fetichizados (Stratton, 2001); (l) objetivados por meio de gênero e sexualidade (Bordo, 2000); (m) bem como de raça e etnia (Mohanram, 1999).…”

Section: Introductionunclassified

Laclau, Sexualidades E Os Corpos: Análise Das Subjetivações Ursinas

Cerqueira

Souza

2015

Psicol. Soc.

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Butler (2010) e Michel Foucault (1996. Foi realizada uma pesquisa qualitativa e corpus de pesquisa foi produzido por meio de entrevistas individuais semiestruturadas com 19 participantes. Os dados foram analisados sob a ótica pós-estruturalista do discurso tendo em vista as abordagens laclauniana e foucaultiana. A pesquisa conclui que o discurso ursino sobredetermina práticas dispersas no campo de afetividades analisado ao articular um esquema corpóreo "masculino". Este esquema se assume como um ponto nodal e, consequentemente, é o primeiro a ser acionado nas subjetivações dos participantes. Porém, tal processo não se concretiza de forma plena, nem elimina particularidades que muitas vezes parodiam demandas comportamentais. palavras-chave: corpo; subjetivação; homossexualidade; Laclau; ponto nodal. resuMenEste artículo aporta al debate de los cuerpos para analizar subjetivaciones osinas. Inicialmente, es delineada una breve revisión conceptual de analícticas del poder que contribuyen a los estudios en embodiments, especialmente por Laclau y Mouffe (1987), Butler (2010) y Michel Foucault (1996. Se llevó a cabo una investigación cualitativa y el corpus de investigación fue producido a través de entrevistas individuales semiestructuradas con 19 participantes. Los datos fueron analizados a partir de la perspectiva postestructuralista del discurso dada las analícticas laclauniana y foucaultiana. La investigación concluye que el discurso osino sobredetermina prácticas dispersas en el campo de afectividades analizado mediante la articulación de un esquema corporal "masculino". Este esquema se configura en un punto nodal y por lo tanto es primero en ser despedido en los procesos de subjetivaciones. Sin embargo, esto proceso no se realiza plenamente, ni elimina particularidades que a menudo parodian demandas comportamentales. palabras clave: cuerpo; subjetivación; homosexualidad; Laclau; punto nodal. abstractThis article brings forward the debate on bodies to analyze processes of subjectification of gay men called bears. Initially, we outlined a brief conceptual review of analyses around power that contribute to the studies on embodiments, especially by Laclau and Mouffe (1987), Judith Butler (2010) and Michel Foucault (1996. The article is based on a qualitative research and data were collected through semi-structured individual interviews with 19 participants. Data were analyzed considering the laclaudian and foucauldian perspectives of poststructuralist discourse. The research concludes that the ursine discourse reinforces dispersed practices in the affectivity field by constructing a masculine body scheme. This scheme is a nodal point and therefore is the first to be enabled on subjectification processes. However, these processes are not fully realized neither eliminates particularities that often parodize behavioral demands..

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Section: Introductionunclassified

Laclau, Sexualidades E Os Corpos: Análise Das Subjetivações Ursinas

Cerqueira

Souza

2015

Psicol. Soc.

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“…The body has been recognised as an identity project in late modernity/postmodernity (Featherstone, Hepworth, & Turner, 1991) and it has become part of the scholarship of the 'everyday' within the social sciences (Watson & Cunningham-Burley, 2001). Described as 'the geography closest in' (Riche, 1984, p. 212), feminist scholarship in and beyond geography, has highlighted the body as an important site of enquiry since the 1990s.…”

Section: Theorising Experiences Of Bereavement Grief and Mourningmentioning

confidence: 99%

Mapping grief. A conceptual framework for understanding the spatial dimensions of bereavement, mourning and remembrance

Maddrell

2015

Social & Cultural Geography

134

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This paper highlights the significance of the spatial dimensions of the universal human phenomena of bereavement. Grief, mourning and remembrance are experienced in and mapped upon (i) physical spaces, including the public and private arenas of everyday life; (ii) the embodied-psychological spaces of the interdependent and co-producing body-mind and (iii) the virtual spaces of digital technology, religious-spiritual beliefs and non-place-based community. Culturally inflected, dynamic emotional-affective maps of grief can be identified, as a form of deep-mapping, which reflect the ways in which relationality to particular spaces and places is inflected by bereavement, mourning and remembrance. Individual's emotional-affective cartographies can intersect, overlap, or conflict with, others' maps, with social and political consequences. The conceptual framework outlined here is illustrated by a schematic representation of grief maps. This framework provides geographical scholars with a lens on the dynamic assemblage of self-body-place-society that constitutes culturally inflected individual and shared everyday grief maps, providing insight to relational spaces, emotional-affective geographies and therapeutic environments. The reflexive identification of such maps represents a potential resource for the bereaved and their therapeutic counsellors, facilitating the identification of places which evoke anguish or comfort etc. and which might be deemed emotionally 'safe' or 'unsafe' at particular junctures.Keywords: Death; bereavement; relational-space; emotional-affective; corporeal virtual Cartographier le chagrin. Cadre conceptuel pour comprendre les dimensions spatiales de la perte, du deuil et du souvenir Cet article souligne l'importance des dimensions spatiales du phénomène humain universel du deuil. On peut faire l'expérience de la perte, du deuil et du souvenir et les cartographier dans (i) les espaces physiques, comprenant les cercles publics et privés de la vie quotidienne; (ii) les espaces incarnés psychologiques du corps et de l'esprit interdépendants et coproducteurs et (iii) les espaces virtuels de la technologie numérique, les croyances religieuses-spirituelles et la communauté, en dehors de l'espace physique. On peut identifier des cartes du deuil à inflexion culturelle, qui ont une dynamique émotionnelle-affective, sous forme de cartographie en profondeur, qui reflètent les manières dont la relation à des espaces particuliers ou des endroits est influencée par la perte, le deuil et le souvenir. This is an Open Access article distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives License (http://creativecommons.org/licenses/by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited, and is not altered, transformed, or built upon in any way. Social & Cultural Geography, 2016 Vol. 17, No. 2, 166-188, http://dx.doi.org/10.1080/14649365.2015 fournit aux chercheurs en géographie un object...

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“…El cuerpo y su lenguaje es cada vez más apreciado como intermediario social (Fast, 1971), convirtiéndose en una fachada del éxito social en distintos órdenes (trabajo, amor, etc.) y ocupando un lugar central de la identidad del sujeto (Featherstone, Hepworth y Turner, 1991).…”

Section: H 2 Pedro Sánchez Vera -Editorial Vejez Y Génerounclassified

Editorial. Vejez y Género. Algunos Conceptos para el Análisis y el Debate

Vera

2016

RASP

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The Body: Social Process and Cultural Theory

Cited by 551 publications

References 0 publications

Laclau, Sexualidades E Os Corpos: Análise Das Subjetivações Ursinas

Laclau, Sexualidades E Os Corpos: Análise Das Subjetivações Ursinas

Mapping grief. A conceptual framework for understanding the spatial dimensions of bereavement, mourning and remembrance

Editorial. Vejez y Género. Algunos Conceptos para el Análisis y el Debate

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