The Dutch Colonial Policy on Islam: Reading the Intellectual Journey of Snouck Hurgronje

Burhanudin, Jajat

doi:10.14421/ajis.2014.521.25-58

Cited by 16 publications

(13 citation statements)

References 14 publications

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“…Pan-Islamism leaders appealed to the authorities and all elements of the Hadrami community to unite so that Muslims could be free from colonialism. (Burhanudin 2014(Burhanudin , 2015 Besides supporting both non-Muslim rules in Muslim lands, and the Hadrami community, 'Uthmān bin Yaḥyā also tended to ignore political matters, they ignored Dutch oppression of indigenous Muslims as long as their interests were not in danger (Azra 1995;van den Berg 1989:114). Thus pan-Islamism turned out to be more developed in the indigenous community compared to the Hadrami community.…”

Section: A Pan-islamismmentioning

confidence: 99%

Mosque and Reproduction of Arab Identity in The Hadrami Community in Betawi

Syarif

Ansor

2020

Heritage of nusant. : International j. of Religious Literature

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This research aims to analyze historical evidence of the usage of mosques by Arabs in old Jakarta to dominate society. This was shown through that they held a religious position in the mosques. Arabs have a strong influence on the diversity of society but they also try to influence and control the community. The main source used in this study is historical data. The data is interpreted by means of content analysis and using descriptive analytical method with qualitative approach. The conclusion of this research is that mosques are used by Arabs to reproduce Arabic identities.

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Section: A Pan-islamismmentioning

confidence: 99%

Mosque and Reproduction of Arab Identity in The Hadrami Community in Betawi

Syarif

Ansor

2020

Heritage of nusant. : International j. of Religious Literature

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“…Pemerintah kolonial tampaknya merancang atau memberikan sebuah desain terhadap politik kebudayaan atau politik identitas. Kemenangan politik atau gagasan liberalisme di Eropa cukup membawa pengaruh bagi kebijakan kebudayaan (kesastaraan) di tanah jajahan (Burhanudin, 2014). Sebagai contoh adalah usaha standarisasi identitas pribumi atau tanah jajahan, seperti di Eropa.…”

Section: Hasil Dan Pembahasan Larangan Dan Sistem Eksklusiunclassified

Wacana Romantisme Dalam Sejarah Sastra Indonesia Periode Kolonial Belanda (1900-1942)

Susanto

Wati

2019

KEMBARA

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Sejarah sastra Indonesia didominasi oleh wacana estetik romantik atau materialisme. Hal ini memengaruhi cara pandang terhadap kesastaraan Indonesia. Tulisan ini bertujuan untuk melihat pembentukan dan persebaran wacana estetika romantik dalam sejarah sastra Indonesia. Teori yang digunakan adalah wacana dan kuasa dari Foucault. Objek kajian yang digunakan adalah wacana dan kuasa dalam sejarah sastra Indonesia, terutama wacana estetika romantisme. Hasil yang diperoleh adalah bahwa wacana estetika romantisme dan sejarah sastra Indonesia dibentuk dan digunakan oleh kuasa kolonialisme Belanda. Hal ini ditujukan untuk membentuk masyarakat terjajah sesuai citra dirinya. Sebagai akibatnya, wacana estetika yang lain disingkirkan dan dianggap bukan sebagai kesastaraan sehingga tidak masuk dalam sejarah sastra. Hal ini berlanjut hingga pada masa sesudahnya dan Orde Baru yang menggunakan cara dan strategi yang serupa dengan periode kolonial.

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“…As the Islamic reform began to be introduced to the Netherland Indie, the most important of which was the rise Muslim leaders, the reformist, who had the same voices as those presented by the new priyayi graduated from Dutch schools. And the reformist course was then followed, albeit still distinctive, by the santri community under the leadership of the ulama of pesantren (Burhanudin, 2014).…”

Section: Dialectic Process Between Islam and Politics In Indonesia Anmentioning

confidence: 99%

The Comparative Dialectic of Islam, Politics, and Government in Indonesia and Thailand

Marom

Kusuma

2019

iij

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The religion particularly Islam has a considerable influence on the politics and governmental system in a country generally. But of course, the role of Islam in politics and government will be different when Islam as the majority religion compared when Islam became a minority religion. It becomes interesting to be explored further, so as to see concrete evidence the authors determined to compare the dialectic of Islam in the politics and government in Indonesia and Thailand. The results of research showed that there is a significant imbalance between the role of Islam in Indonesia and Thailand for politics and government. In Indonesia since the struggle until independence era, the Muslim leaders and activists are aware that in order to improve the condition of the country, it takes a political struggle to deal with attempts to obtain power to influence government and public policy making. This can be evidenced by the existence of Islamic party or Islamic mass-based party from the first general election to date. In addition, at the level of government the role of Muslim activists and scholars are also greatly affected. Instead, in Thailand show that Islam has a small portion in politics and government. This is evidenced by the lack of political access and opportunity to participate in the governmental system. Even in a particular regime, Muslims get very discriminatory treatment. Like as in the administration of Prime Minister Phibul Songkhram and Thaksin Shinawatra. This condition is supported by the prevailing political system in Thailand, where the authority of the regime is absolute and inviolable. As an impact, insurgents' groups in Southern Thailand namely National Revolution Row (BRN) and Pattani United Liberation Organization (PULO) continued to express special autonomy. With the special autonomy it is expected that the conflict in Southern Thailand will subside.

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The Dutch Colonial Policy on Islam: Reading the Intellectual Journey of Snouck Hurgronje

Abstract: This

Cited by 16 publications

References 14 publications

Mosque and Reproduction of Arab Identity in The Hadrami Community in Betawi

Mosque and Reproduction of Arab Identity in The Hadrami Community in Betawi

Wacana Romantisme Dalam Sejarah Sastra Indonesia Periode Kolonial Belanda (1900-1942)

The Comparative Dialectic of Islam, Politics, and Government in Indonesia and Thailand

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