The Impact of Tayub Exploitation on The Tradition and Life of Javanese Society

Noordiana, Noordiana; Juwariyah, Anik; Inda, Fithriyah

doi:10.15294/harmonia.v16i2.7514

Cited by 6 publications

(6 citation statements)

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“…This dance is carried out in conjunction with the Karo traditional ceremony. This ceremony is celebrated once a year at Purnama Sasih Karo, based on the calculation of the Saka Year (Noordiana et al, 2017). This dance begins with a sodor dancer from the elders commonly called mblara'i.…”

Section: Resultsmentioning

confidence: 99%

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Cultural and Philosophical Meanings of Sodoran Dance

Trisakti

Juwariyah

Abida

2022

Rand. Inter. Social Sci. J.

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The purpose of this research is to analyze the cultural values contained in the sodoran dance. Sodoran dance is known as 'Sangkan Paraning Dumadi dance' or the dance that expresses the origin of human life on earth. The researchers seek to uncover the cultural and philosophical meaning of the dance. This research uses a descriptive qualitative approach, and the data collection procedure was carried out by interview, observation, and documentation techniques. The results show that Sodoran dance has deep philosophical and religious values which are rigidly based on ancestral guidelines. The norms and customs are clearly depicted in the attributes and movement of the dance. In addition, the components of Sodoran dance such as body movement, rhythm, outfits, steps, and statues are closely entwined with the culture and philosophy of Tenggerese people.

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Section: Resultsmentioning

confidence: 99%

“…Sodoran dance has a deep meaning of good norms, values, and beliefs. This dance not only evokes creativity and aesthetics but also strengthens the awareness of norms and virtues (Noordiana et al, 2017).…”

Section: Introductionmentioning

confidence: 92%

Cultural and Philosophical Meanings of Sodoran Dance

Trisakti

Juwariyah

Abida

2022

Rand. Inter. Social Sci. J.

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“…Javanese people are very obedient to ancestral traditions (Noordiana, Juwariyah, & Inda, 2016). According to Jatman (1997), wong Jowo iku nggone roso (Javanese are the place to feel) which means that the Javanese personality is almost completely social, whose hierarchy of values is stated by Mulder, (1977) that Javanese people are subject to society, on the other hand society is subject to higher and subtle forces that culminate in God.…”

Section: Introductionmentioning

confidence: 99%

Human Character Based on Ki Ageng Suryomentaram Teachings and Its Implementation in Guidance and Counseling Services

Habsy

Kurniawan

2022

J. Kaji. Bimbing. dan Konseling

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The Indonesian nation as a large nation consisting of various religions, ethnicities, and cultures, of course, deserves to have the aspiration to have a basic human philosophy paradigm based on Indonesian culture based on dialogue between the soul sciences that live in Indonesian human cognition. This study aims to present the concept of basic human philosophy in the teachings of Ki Ageng Suryomentaram. The research method uses Gadamerian hermeneutics in a qualitative approach. The collected data is then analyzed using Parts and Whole analysis and then checked the validity of the data through the stages of credibility, transferability, dependability, and confirmability. The results of the study describe human philosophy based on basic needs, essence, existence, and the structure of the human personality. The conclusion of the research refers to the basic human philosophy based on local wisdom for the science of guidance and counseling. Abstrak: Bangsa Indonesia sebagai bangsa besar yang terdiri dari berbagai macam agama, suku dan budaya, tentunya layak jika memiliki cita-cita memiliki paradigma filsafat dasar manusia berbasis budaya khas Indonesia dengan berlandasakan dialog antara ilmu-ilmu jiwa yang hidup dalam kognisi manusia Indonesia. Penelitian ini bertujuan menyajikan konsep filsafat dasar manusia dalam ajaran Ki Ageng Suryomentaram. Metode penelitian menggunakan hermeneutika Gadamerian dalam pendekatan kualitatif. Data yang telah terkumpul dianalisis menggunakan analisis Parts and Whole dan selanjutnya dicek keabsahan datanya melalui tahapan kredibilitas, transferabilitas, dependabilitas dan konfirmabilitas. Hasil penelitian menjabarkan filsafat manusia berdasarkan kebutuhan dasar, esensi, eksistensi, dan struktur kepribadian manusia. Kesimpualan penelitian mereferensikan filsafat dasar manusia berbasis kearifan lokal untuk ilmu bimbingan dan konseling.

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“…Although from the beginning, tayub was the art of the palace, in its development it had to go out and be degraded into the art of the people, which was increasingly viewed from the side of its pervert, low quality, and tendency to prostitution. Prof. Dr. Suripan Sadi Hutomo (late), philologist and humanist folklore, once described that at a lower level of folk art, tayuban undergoes a change [1][2][3][4].…”

Section: Introductionmentioning

confidence: 99%

Deconstruction of the Symbolic Meaning of Tayub Sragen Dance

Suryanto¹,

Mugijatna²,

Susanto³

2019

Social.val.Soci

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As a cultural product, Tayub Art can be positioned as a cultural text that must be read to reveal the symbolic meaning contained in it according to the space and time of the meaning (subject). As with the logic of deconstruction in understanding the reality of Tayub Art, the meaning of Tayub Art must be seen as a process and must also be interpreted contextually. This study aims to find out (1) why there was a deconstruction of the symbolic meaning of the Tayub Sragen Art. (2) How to deconstruct the symbolic meaning of Tayub Art that occurs. (3) What are the implications of the deconstruction of the symbolic meaning of the development of Tayub Art. This research was conducted in the realm of cultural studies using qualitative data analysis methods and descriptive and interpretive data analysis techniques that use a hermeneutic approach. The results obtained from this research are the process of deconstruction of the symbolic meaning of Tayub Art for the death of the true meaning of Tayub. In the Mangkunegaran record there is a statement that the nayub is derived from the word tayub which consists of two words, mataya which means dance, and guyub means harmony together. So the meaning of the word tayub with the real meaning is to dance to get along together.

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The Impact of Tayub Exploitation on The Tradition and Life of Javanese Society

Cited by 6 publications

References 1 publication

Cultural and Philosophical Meanings of Sodoran Dance

Cultural and Philosophical Meanings of Sodoran Dance

Human Character Based on Ki Ageng Suryomentaram Teachings and Its Implementation in Guidance and Counseling Services

Deconstruction of the Symbolic Meaning of Tayub Sragen Dance

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