2016
DOI: 10.1016/j.pragma.2016.05.006
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Why do people take offence? Exploring the underlying expectations

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Cited by 52 publications
(15 citation statements)
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“…The fact that offence may occur whether or not the language directed at the hearer is impolite (Tayebi, 2016). This gives an opinion that the action of offence is intentionally or unintentionally to aggravate addressee's face is impoliteness behaviour.…”
Section: A Resultsmentioning
confidence: 99%
“…The fact that offence may occur whether or not the language directed at the hearer is impolite (Tayebi, 2016). This gives an opinion that the action of offence is intentionally or unintentionally to aggravate addressee's face is impoliteness behaviour.…”
Section: A Resultsmentioning
confidence: 99%
“…However, when there is a departure from this default footing, the respondent claims victim status, while the original complainant is cast as the perpetrator, having posted a review which is unreasonable, dishonest or malicious. As Haugh (2015) and Tayebi (2016) have noted, the discursive practice of "taking offence" can represent a powerful form of social action, enabling the offended party to claim the moral high ground over their opponent. In such cases, respondents typically use speech acts of accusation, expressing negative evaluations of the review as unfair, wrong, and damaging, while contrastingly positioning themselves as exemplars of positive values such as hard work and honesty:…”
Section: Departures From Default Role Templatesmentioning
confidence: 99%
“…While in more recent studies (see, e. g., Culpeper 2011; Kádár and Haugh 2013;Haugh 2015a;Spencer-Oatey and Kadar 2016;Tayebi 2016;Langlotz and Locher 2017; Ogiermann and Blitvich 2019; Parvaresh 2019; Kádár 2020, to name but a few) impoliteness is shown to be a negative evaluative meaning (Eelen 2001) which is arrived at by the participants in the interaction. A pertinent question which has not yet been properly answered would be what counts as a legitimate inference for which the hearer might be able to hold the speaker accountable (Haugh 2017)?…”
Section: Introductionmentioning
confidence: 96%
“…The study of impoliteness beyond what could be called the 'intention paradigm' has recently gained considerable momentum. These studies are triggered by the discovery that (i) people can and do take offence without necessarily being the target of markedly or grossly offensive language or conduct, and (ii) people do not readily take offence at words or conduct that are generally associated with impoliteness (Haugh 2010;Culpeper 2011;Kádár and Haugh 2013;Tayebi 2016Tayebi , 2018.…”
Section: Introductionmentioning
confidence: 99%
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