Zentrale Begriffe der Friedens- und Konfliktforschung: Konflikt, Gewalt, Krieg, Frieden

Bonacker, Thorsten; Imbusch, Peter

doi:10.1007/978-3-531-92009-2_2

Cited by 46 publications

(9 citation statements)

References 13 publications

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“…In popular culture, social conflicts have a reputation for being destructive and disintegrating, whereas academia recognizes social conflicts also as a mechanism for relationship rejuvenation and development (Coser, , ; Dubiel, ; Hirschman, ; Simmel, ). Sociologists, in particular, consider conflicts a source of socially progressive and socially integrative outcomes for society and its subgroups (Bonacker & Imbusch, ). Sociological theory of socially progressive conflict outcomes argues that social conflict is an impetus for—not a consequence of—broader social changes (Bonacker & Imbusch, ; Marx & Engels, [1848]), and that conflict prevents a society from stagnation and loss of creativity (Coser, , p. 197).…”

Section: Sociological Theory Of Social Conflictmentioning

confidence: 99%

“…Sociologists, in particular, consider conflicts a source of socially progressive and socially integrative outcomes for society and its subgroups (Bonacker & Imbusch, ). Sociological theory of socially progressive conflict outcomes argues that social conflict is an impetus for—not a consequence of—broader social changes (Bonacker & Imbusch, ; Marx & Engels, [1848]), and that conflict prevents a society from stagnation and loss of creativity (Coser, , p. 197). Sociological theory of socially integrative conflict outcomes, in turn, proclaims that conflicts have a capacity for “achieving some kind of unity” among conflict parties (Simmel, , p. 13).…”

Section: Sociological Theory Of Social Conflictmentioning

confidence: 99%

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Conflict Culture and Conflict Management in Consumption Communities

Husemann

Ladstaetter

Luedicke

2015

Psychology and Marketing

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This study explores conflict culture as a distinct and influential element of a consumption community's broader culture, and explores how communities initiate, perform, manage, and resolve intra-community conflicts. A four-year interpretive study of the Premium Cola consumption community reveals two sets of formal and informal elements of conflict culture; explains how community members perform routine, and manage transgressive conflicts;shows how members garner positive and negative practical, identity, and relationship value from these two types of conflict; and documents how a community's conflict culture develops through inventing new conflict behaviors to resolve transgressive conflicts. The study thus contributes new theoretical insights to the literature on social conflict in online consumption communities, discusses managerial implications, and initiates a discussion about conflict culture.

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Section: Sociological Theory Of Social Conflictmentioning

confidence: 99%

Section: Sociological Theory Of Social Conflictmentioning

confidence: 99%

Conflict Culture and Conflict Management in Consumption Communities

Husemann

Ladstaetter

Luedicke

2015

Psychology and Marketing

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“…In der politikwissenschaftlich geprägten Friedens-und Konfliktforschung, von wo aus sich meine Fragestellung entwickelt hat, bewegt sich die Debatte gegenwärtig wieder in Richtung eines engen Verständnisses von Gewalt (Bonacker/Imbusch 2010;Koloma Beck/Schlichte 2014). Sie fokussiert vorrangig auf Begriffe, in denen Gewalt inklusive Schädigungsabsicht und politischem Kontext als direkte und physische gefasst wird.…”

Section: Epistemische Gewaltunclassified

Epistemische Gewalt

Brunner

2020

Edition Politik

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Vorwort »One of the tricks that Western modernity plays on intellectuals is to allow them only to produce revolutionary ideas in reactionary institutions.« (Santos 2014: 3) Einer mehrjährigen Finanzierung des Wissenschaftsfonds der Republik Österreich (FWF) ist es zu verdanken, dass ich die Arbeit an diesem Buch im Rahmen des Elise-Richter-Exzellenzprogramms und damit in großer Unabhängigkeit und Selbständigkeit durchführen konnte. 1 Das Privileg dieser professionellen Förderung von Grundlagenforschung hat mich von wissenschaftspolitischen Turbulenzen an der Universität Klagenfurt abgeschirmt, an deren Zentrum für Friedensforschung und Friedensbildung das diesem Buch zugrunde liegende Forschungsprojekt Theorizing Epistemic Violence verortet war. Hinsichtlich des geteilten Anliegens der Weiterentwicklung transdisziplinärer und herrschaftskritischer Friedensforschung danke ich dessen ehemaligem Leiter, Werner Wintersteiner. Die inzwischen empfindlich geschrumpfteFakultät für Interdisziplinäre Forschung und Fortbildung war genau der richtige Ort für die Durchführung meines Projekts. Für die ebendort auch in Zeiten des Umbruchs vorgefundenen offenen Türen danke ich insbesondere

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“…7 In contrast, many religious traditions refer to peace as a state of mind that might only be achieved in the afterlife. 8 But peace may also be achieved at the individual, community, national, and global level in the form of social and communal harmony in plural societiesa dominant theme in Asian and African discourses on peace. These various conceptualizations of peace are by no means uncontested and have provoked debates on whether peace indeed means or should mean more than the absence of war; and whether in its positive form it is doomed to remain a utopia never to be reached and to broaden a concept that in the end becomes meaningless.…”

mentioning

confidence: 99%

Visualizing Peace – The State of the Art

Engelkamp¹,

Roepstorff²,

Spencer³

2020

Peace & Change

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While the importance of visualization of war, conflict, and violence has gathered great momentum in disciplines such as International Relations (IR), far less has been said about the visualization of peace in IR, history, and even in Peace and Conflict Studies. 1 As Maria Elena D ıez Jorge and Francisco Muñoz Muñoz point out, "[v]iolence has received the attention, while peace and its entire semantic sphere have been left out of the spotlight". 2 It is this relative blind spot that this special issue wants to address as it aims to reflect on the politics, policy, and pedagogy of visualizing peace. Among other questions, it will reflect on how peace is visualized in cultural artifacts and what these representations of peace (and their absence) do politically. In other words, what is presented in the picture of peace and what is left out? What consequences can this have for the construction of politics? In addition, the special issue considers how visual artifacts can contribute to real-world peace after violent conflict. How can visualization in film, photography, or documentaries help build peace and contribute to conflict resolution, reconciliation, transitional justice, and peace pedagogy? If we accept the argument of the cultural turn and believe in the co-constitution of culture and politics and in the idea that cultural artifacts such as movies take part in the construction of a dichotomous understanding of self and other, thereby contributing to the legitimation of violence and conflict, then this may also work the other way around: Cultural artifacts like movies can play an important role in peace processes.When considering the visualization of peace, one must start with the conceptualization of "peace" itself. The concept and its meaning

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Zentrale Begriffe der Friedens- und Konfliktforschung: Konflikt, Gewalt, Krieg, Frieden

Cited by 46 publications

References 13 publications

Conflict Culture and Conflict Management in Consumption Communities

Conflict Culture and Conflict Management in Consumption Communities

Epistemische Gewalt

Visualizing Peace – The State of the Art

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