Fatwa Number: 28/DSn-MUI/III/2002 regulates the sale and purchase of money in the fatwa which reads: Currency buying and selling transactions are basically allowed, provided that: Not for chancy (speculation), just in case (savings), the transaction needs if the currency transactions are of the same type, they must be of the same value and cash. If different types, it must be based on the exchange rate at the time of transaction and cash delivery. The concept of digital currency for buying and selling transactions has met the requirements and pillars. However, in the mechanism, there is an element of ambiguity. Its nature and form is unknown (jahalah), which is contained in the software. The use of digital money is also seen as having many disadvantages. The reason is that when the price goes up, this digital money will be sold, and even the price can go up to zero. Here there is a dark side that is to draw fate and make a profit. So to avoid harm, this digital money is not recommended to be used.

From an Islamic perspective, the concept of relationship marketing is standard and internationally recognized. However, so far, there is no such thing. Indeed, in Islamic teachings, the idea of RM brought by western scientists has been contained in the Al-Qur'an and Al-Hadits. Even the concept of relationships in Islamic education is more comprehensive. This article aims to explain the idea of relationship marketing from an Islamic perspective and its main components. This type of research is qualitative through literature study and content analysis. The analysis results show that the concept of relationship marketing from an Islamic perspective is demonstrated through various terms, components, and constructs, including Islamic relationship marketing, shariah relationship marketing, Islamic customer relationship marketing, shariah customer relationship marketing, etc. Islamic Relationship Marketing (IRM) was developed from relationship marketing and Islamic ethical behavior. Shariah Relationship Marketing (SRM) was designed from relationship marketing and Shariah Compliance. The components of IRM are Islamic ethical behavior, social bonds, structural bonds, and financial bonds, and the features of SRM are bonding, communication, commitment, complaint handling, trust, and sharia compliance.

Abstract: There are several government roles in making it a widespread development in the state of Indonesia. Starting from the existence of government agencies that participate and supervise and make rules as a way to sharia economy, to the role of Sharia banks that have been seen its role until in the early 2020 before the presence of Corona viruses that attacked Indonesia. It is evidence that scholars and governments also support the existence of the Muda}>rabah system in the Sharia economy in Indonesia. Bank Syari'ah Indonesis itself has been awarded as the biggest retail Islamic banking "in the world that owns 1.3 million customers. After that at the end of 2019 once recorded that the customer of sharia bank in Indonesia reaches 31.98 million. This is evidence that people have begun to see the existence of Sharia banks in Indonesia. The role of Muda}>rabah is very good. Seen from the element of goodness in this system, describing Islam is a beautiful religion in the reflection Relation of Man. It is a great potential to build a nation. Amid the ongoing pandemic that hopefully will be ended soon, then Muda}>rabah is a solution to keep playing the money to be more productive, mutual help is one of the goodness contained in Muda}>rabahKeyword : Potensi Muda}>rabah, Pandemic Covid-19

Abstract : This study aims to determine the role of Cash Waqf Linked Sukuk (CWLS) in optimizing the National Economic Recovery (PEN) during the Pandemic Period in Indonesia. The research method used in the research related to the role of Cash Waqf Linked Sukuk (CWLS) uses library research, this method is useful for collecting data, and the data can be from journals, web, news, and articles. other. This method does not involve interviews to collect data. This research was carried out as an effort to create a model that is expected to be able to provide various solutions or alternatives for the implementation of productive waqf namely Cash Waqf Linked Sukuk (CWLS). The results of the research obtained in this study are that many Indonesian people are helped by the existence of waqf funds which are reused so that they become productive waqf. This shows the presence of Cash Waqf Linked Sukuk (CWLS) which can be a solution to realize the National Economic Recovery (PEN) in the Pandemic Period. Keywords: Waqf, Sukuk, Cash Waqf Linked Sukuk (CWLS), National Economic Recovery (PEN).   Abstrak : Penelitian yang dilakukan bertujuan untuk mengetahui peran Cash Waqf Linked Sukuk (CWLS) dalam mengoptimalkan Pemulihan Ekonomi Nasional (PEN) di Masa Pandemi di Negara Indonesia. Metode penelitian yang digunakan dalam penelitian yang dilakukan terkait peran Cash Waqf Linked Sukuk (CWLS) ini menggunakan Studi kepustakaan (library research), metode ini berguna untuk mengumpulkan data-data, dan data-data tersebut bisa dari jurnal, web, pemberitaan, dan artikel lainnya. Maka dalam metode ini tidak melibatkan kegiatan wawancara untuk mengumpulkan data. Penelitian ini dilaksanakan sebagai upaya menciptakan suatu model yang diharapkan mampu menyediakan berbagai solusi atau alternatif bagi pelaksanaan wakaf produktif yaitu Cash Waqf Linked Sukuk (CWLS). Hasil penelitian yang didapatkan dalam penelitian ini yaitu, banyak Masyarakat Indonesia ini yang terbantu dengan adanya dana wakaf yang dimanfaatkan kembali sehingga menjadi wakaf yang produktif. Hal ini menunjukkan hadirnya Cash Waqf Linked Sukuk (CWLS) dapat menjadi solusi untuk mewujudkan Pemulihan Ekonomi Nasional (PEN) di Masa Pandemi. Kata Kunci: Wakaf, Sukuk, Cash Waqf Linked Sukuk (CWLS), Pemulihan Ekonomi  Nasional (PEN).