Jerebu merupakan fenomena pencemaran udara yang memberi impak negatif kepada kesihatan dan kegiatan sosial masyarakat serta negara. Isu jerebu dibincangkan dalam al-Quran iaitu sura al-Dukhan secara menyeluruh. Kertas ini bertujuan menganalisis perbahasan berkaitan masalah jerebu yang disebutkan oleh al-Quran dan tafsiran para sarjana Islam dalam konteks dan sudut pandang Islam. Kertas ini turut membincangkan punca dan kesan berlakunya masalah jerebu daripada perspektif sains. Kajian ini menggunakan kaedah kualitatif iaitu dengan merujuk kepada kaedah transdisiplin daripada perspektif Quran dan sains. Keputusan kajian mendapati terdapat tafsiran para sarjana Islam yang mentafsirkan surah al-Dukhan dan fenomena jerebu yang berlaku pada zaman Rasullullah SAW. Ia merupakan azab dan seksaan kepada kaum Musyrikin disebabkan oleh perbuatan mereka yang enggan menerima ajaran Islam. Fenomena jerebu merupakan peringatan Allah dan pengajaran kepada umat manusia supaya sentiasa taat kepada perintah dan meninggalkan segala larangan-Nya di samping bersama-sama menjaga keharmonian dan kesejahteraan alam semesta ini. Manakala para saintis pula mendapati fenomena jerebu yang berlaku adalah berpunca daripada asap dan habuk kesan daripada aktiviti antropogen dan semula jadi serta kesannya terhadap kesihatan tubuh badan manusia yang mengakibatkan hidung berair, masalah kulit, mata terasa pedih dan berair, batuk, sakit kerongkong, kesukaran untuk bernafas dan kesakitan di bahagian dada.

Abū Hāmid al-Ghazālī is considered one of the prominent Muslim thinkers and scholars in the traditional Muslim world. He has produced numerous intellectual sources comprehensively. This paper aims to analyze Abū Hāmid al-Ghazālī’s views on dealing with the scientific exegesis. This was investigated from his thoughtful and broad understanding of its principle and underlying purpose. The essential understanding of the principle of scientific exegesis was analytically discussed in his magnum opus; Jewels of the Qur’ān. To reach a representative conclusion, this study undertakes an analysis of the al-Ghazālī view, promotes intellectual discourse, and venerated exegesis as the main sources of reference by adopting the document analysis method. The finding shows that Abū Hāmid al-Ghazālī’s discussion on scientific exegesis emphasized on relevance to contemporary practice and the modern context of Islam. It set forth an important framework and methodology for the integration of the Quran and science. This leads to the collaboration between two branches of knowledge and has come to be known as ‘scientific exegesis’ that the Qur’ān contains verses that point to scientific discoveries such as the roundness of the earth; the orbit of the earth around the sun; and the uniqueness of human fingerprints. It will provide students, educators, researchers, and scholars with a resource for understanding and responding to faithful Islamic sciences issues that are of concern to contemporary Islam and to society.