The Anti-corruption education is a solution to shape the character of students. The efforts made by the school are to implement anti-corruption education to students with the aim that the younger generation or students understand and are accustomed to behaving in an anti-corruption manner. One of the school that has implemented anti-corruption education in Texmaco Vocational High School Pemalang. This study aimed to (1) describe the implementation of anticorruption education, (2) describe the factors that support and obstruct of the implementation of anti-corruption education. This study used a qualitative method. The research was conducted in Texmaco Vocational High School Pemalang. The result of the study showed that (1) the implementation of anticorruption education was carried out by the teacher through put the values in every learning activity, the method given by anti-corruption education material through lecturing, discussion and presentation. Teacher as a class manager and facilitator in teaching process used the method of applying anti corruption by giving advice, warning and also punishment in point and reduce the students' grades for the students who did not implemented anti-corruption character. This activity was done to grown up honesty, dicipline, care and also took the responsibility for students (2) the factors that support in implementing anti-corruption education namely:the commitment of princpal and teachers, the good facilities and infrastructure for violator and also the clear sanction. The obstruction factors include School locations near expenditure centers, and Lack of reading books on Anti-Corruption Education in libraries.

The participation of community groups in being involved in justifying damaged roads can be obtained through strengthening social capital. The purpose of this study is to determine whether in this activity there is a dimension of social capital. This study uses qualitative research, using the method of discussion used is descriptive analysis. The results of this study stated that based on the dimensions: trust, norm value, and network. Dimensions of Trust in this community service activity, a sense of trust grows from an attitude of tolerance. The dimensions of the existing social norms are the existence of mutual respect and humanization of each other. As well as the network dimension, there are specialist networks among community groups.

This article aims to explain the importance of maintaining religious moderation amid the COVID-19 pandemic. The approach used is socio-religious by looking at news facts that happen to residents. result of sharing understanding that moderate priority on religion during the covid 19 pandemic is a must. For this reason, the public is trying to understand more about maintaining their own safety and participating in protecting and assisting the government in dealing with the Covid-19 virus. The main focus of the war that occurred during the Covid-19 Pandemic for Muslims was the maintenance of religion, meaning that worship activities under any circumstances must be carried out. So Islamic law is always present in every situation, so that Muslims remain calm in carrying out their religious activities. with various kinds of health references about the dangers of Covid-19 and maintaining the security and stability of the country.

Kelompok tani merupakan sebuah wadah bagi masyarakat yang memiliki tujuan yang sama, kelompok tani hidup dan berkembang di tengah masyarakat yang beragam, seperti di daerah Kabupaten Brebes, Provinsi Jawa Tengah, di daerah ini terkenal dengan sektor pertanian yang sangat bagus, didukung dengan sumber daya alam yang sangat memadai memberikan peluang mata pencaharian maupun sebagai pekerjaan bagi masyarakat, dikenal sebagai penghasil komoditas pertanian yang sangat bagus, maka tidak lepas dari adanya peranan kelompok tani. Karena kelompok tani dapat dijadikan sebagai wadah di dalam masyarakat maka hal tersebut tentu saja harus adanya modal sosial. Tujuan pada penelitian ini merupakan untuk mendeskripsikan maupun untuk mengetahui dari adanya peranan modal sosial (kepercayaan, norma sosial, jaringan sosial) pada kelompok tani yang ada di Kabupaten Brebes.

Dalam rangka mewujudkan proses pembangunan yang memberikan pencapaian terhadap kesejahteraan masyarakat ini dapat juga dipengaruhi oleh salah satunya yakni dengan eksistensi kekuatan modal sosial. Salah satu contoh praktik kehidupan dimensi modal sosial ini berada di daerah sekitar Danau Rawa Pening yaitu Desa Tuntang. Artikel ini akan membahas mengenai kerajinan enceng gondok sebagai dimensi modal sosial dalam mewujudkan kesejahteraan masyarakat. Penelitian ini menggunakan metode penelitian kualitatif. Tipe penelitian ini adalah deskriptif, Hasil penelitian ini berisi kutipan-kutipan untuk memberi gambaran penyajian laporan tersebut. Sebagai bahan dasar pembuatan kerajinan, masyarakat desa memiliki sikap kreatif. Hal ini karena eceng gondok memungkinkan masyarakat untuk mengidentifikasi peluang bisnis dan keberadaan ruang komersial. Komunitas pengrajin kerajinan enceng gondok ini merupakan salah satu gambaran dimensi modal sosial.