Interpretation of the Qur'an has occurred at the time of the Prophet Muhammad was still alive. When the Prophet Muhammad received revelations from God then delivered to the sahabat, it was the same when the Prophet Muhammad delivered the interpretation of a particular verse to the sahabat and those who asked the purpose of a particular verse, then the Prophet Muhammad answered it. After the Prophet Muhammad died, the development of interpretation then continued at the time of the Companions, Tabi'in and so on, by the method of the Qur'an, Hadith and Companions of Companions, because the main source was gone. Interpretation during this time of sahabat began to experience significant development, because the sahabat began to look for explanations of the Koran based on the explanation of the Prophet Muhammad, whether it came from the Koran or from the hadiths, if no interpretation is found, then Companions commit ijtihad. The development of further interpretations in the time of tabi'în, tabi'i al-tabi'în, 'long-time salaf al-shali'in, and' long-time khalifa (contemporary) with various methods, patterns and characteristics of its own.

Abstrak: Kegiatan PKM ini diselenggarakan di Desa Wawoangi Kecamatan Sampolawa Kabupaten Buton Selatan. Masalah yang dihadapi mitra adalah Kurangnya wawasan dan kesadaran masyarakat lokal akan pentingnya pembangunan di bidang kepariwisataan. Tujuan dari PKM ini dilaksanakan ialah untuk memberikan pendampingan pembinaan pengelolaan pariwisata dan arahan pengembangan pariwisata. Program pengabdian masyarakat ini menyimpulkan bahwa peran modal sosial dapat digunakan untuk masyarakat dalam bentuk pengetahuan lokal, yang kemudian dapat dimanfaatkan sebagai sarana pendampingan, pembinaan, pengelolaan pariwisata dan arahan pengembangan objek wiata kepada pemerintah desa dan masayarakat Desa Wawoangi. Dengan dikelolanya objek wisata di Desa Wawoangi ini akan mendorong laju perekonomian rakyat, karena dengan adanya tujuan wisata di Desa ini akan mampu mempromosikan semua sektor sektor ekonomi yang ada di desa, baik itu dari kerajinan, pertaanian, dan budaya.Kata kunci: Pariwisata, Ekonomi Desa

One of the causes of the radical ideology adhered to by a group of religious organizations is that it comes from an understanding of the text that comes from the Koran or the hadith which is less comprehensive, partial, and fundamental, resulting in the misuse of arguments to justify the group, it is easy to blame people who are outside his line of thought, and making the text as legitimacy that radical acts carried out with violence are legal because they are commands of Allah listed in the holy book, but in essence God does not order actions that can harm other people. In general, the actions taken by radicals are aimed at purifying religious teachings, because they consider that there are many deviations that leave Islam, and to rectify them by fighting and destroying all these deviant actions. In this article, we will explain how the Qur'an talks about radical acts carried out with violence by looking at several verses in certain surahs and then contextualizing them with reality so that it will open knowledge about the real radicals.

This article will analyze a behavior brought about by the crosshijaber community in the online media of the Qur'anic perspective and psychology towards social life. Understanding crosshijaber is a community of men who like to use the hijab complete with accessories, psychologically the behavior appears due to several factors, including internal factors such as weak personality, parental education and lack of warmth in the family, while external factors, namely daily intercourse in the environment, the influence of online media and television, so that the condition of a child will lose his identity. This study used descriptive qualitative method. The result is known that crosshijaber behavior is a deviation from norms and values in religion and society. This crosshijaber community is abusing hijab to carry out actions that are troubling the community, such as entering a special place for women, even criminal acts, such as theft. The impact of the crosshijaber behavior gives a negative impression and judgment on women who wear the hijab. Artikel ini akan menganalisa sebuah perilaku yang ditimbulkan oleh komunitas crosshijaber di media on-line perspektif al-Qur‟an dan psikologi terhadap kehidupan bermasyarakat. Pengertian crosshijaber yaitu sebuah komunitas laki-laki yang gemar menggunakan hijab lengkap dengan aksesorisnya, secara psikologi perilaku tersebut muncul diakibatkan oleh beberapa faktor, antara lain faktor internal yaitu lemahnya kepribadian, didikan orangtua dan kurangnya kehangatan dalam keluarga, sedangkan faktor eksternalnya yaitu pergaulan sehari-hari dalam lingkungan, pengaruh media on-line, dan televisi, sehingga kondisi seorang anak akan kehilangan jati dirinya. Penelitian ini menggunakan metode deskriptif kualitatif. Hasilnya diketahui bahwasanya perilaku crosshijaber terdapat sebuah penyimpangan dari norma dan nilai dalam agama dan masyarakat. Komunitas crosshijaber ini menyalahgunakan hijab untuk melakukan tindakan yang meresahkan masyarakat, seperti masuk tempat khusus perempuan, bahkan tindakan kriminal, seperti pencurian. Dampak dari perilaku crosshijaber tersebut memberikan kesan dan penilaian negatif terhadap perempuan yang mengenakan hijab.

This article aims to discuss the symbolization of colors in the Qur'an. In the article, the symbolism of colors in the Qur'an is discussed using the thematic interpretation theory pioneered by Abdul Hay al-Farmawi. Through this thematic interpretation, theory found 6 colors found in the Koran, namely red, yellow, green, blue, black, and white scattered in 33 ayat contained in 22 surahs by mapping the results of research using thematic analysis techniques. The results of color research in the Qur'an are expressions that are marked with color in various forms of lafadz as a symbol to describe certain objects in a situation, situation, place, and nature of the object. First, read as a symbol of the beauty of nature. Second, yellow is a symbol of the image of humans in the world. Third, green is a symbol of fertile earth. Fourth, blue as a symbol of the human condition on the Day of Judgment. Fifth, black is a symbol of human images on the Day of Judgment. Sixth, white is a symbol of a human image when in heaven. The existence of this article shows that color is a simple but meaningful symbol hidden in the Qur'an which needs to be studied.