ABSTRAKMerariq sebagai tradisi perkawinan adat di masyarakat suku Sasak ternyata menyimpan potensi konflik yang tidak jarang berakhir dengan sengketa, karena diawali dengan peristiwa memaling atau mencuri atas dasar persetujuan si gadis dari kekuasaan orangtuanya, sebagai wujud sikap ksatria sekaligus bentuk keseriusan si laki-laki untuk menikahi si gadis. Namun di tengah kelemahannya ternyata sistem merariq telah menyediakan sarana alternatif penyelesaian berupa pelaksanaan negosiasi antara perwakilan pihak calon mempelai laki-laki dengan keluarga calon mempelai perempuan yang diistilahkan dengan selabar untuk menyepakati pembayaran ajikrame dan pisuke guna menuju perdamaian para pihak. ABSTRACTMerariq is a customary law of marriage in Sasak society, this Merariq turned out to potentially create conflict that is commonly ended up with a dispute. The reason is because it begins with the events of rob (steal) on the consent of the girl approval from the power of her parents. The rob (steal) be done as a form of chivalry of the man's seriousness marrying the girl. But amid that weakness, Merariq has provided an alternative dispute settlement by the process of negotiation between the representatives of the prospective groom to the bride family, which are termed selabar to agree on payment ajikrame and pisuke towards peaceful relationship between the parties.

The dynamics of Islamic banking since 2008 has grown rapidly after the enactment of Law Number 21 Year 2008 concerning Islamic Banking. Murabahah products undergo several stages of review or assessment in order to achieve compatibility between the fundamental aspects of its welfare and operations. The existence of various perceptions and implementations so far has become an important issue to be studied, considering the standardization of technical product which is a minimum standard, required as a reference for implementation products. This study used a type of doctrinal research, with textual inference procedures and qualitative descriptive analysis. The presents of Sharia or Islamic issues, legal issues and operational issues are several characteristics of norms stated in the Islamic Banking Law regarding murabahah instrument. Standard Book of murabahah products based on the Financial Services Authority Regulation which contains the capacity and service standards that are derived from important norms and guidelines in the operation of murabahah instrument. Understanding and implementing the Islamic banking industry brings together two dimensions of value, that are the value of professionals in the financial world and the value of compliance with sharia principles, one of which is the rules of commercial transaction that are not mixed with the rules of credit. These fundamental indicators determine the norm characteristics of Islamic banking in Indonesia. Thus, the construction of legal reforms for Islamic banks as beyond banking is well realized.

Mediation is applicable for various disputes within the society, including family dispute. Such a method is commonly referred to as community mediation. This paper discusses the application of community mediation for resolving merarik marriage dispute in Sasak Community, Lombok. This socio-legal research conducted through both library-based study and field work. Interview and nonparticipatory observation have been conducted in several locations including Sesait Village, Mambalan Village and Rambitan Village. It is found that community mediation should be institutionalized in order to improve its effectiveness. The institutionalization of community mediation can be made by integrating it into the national justice system. It is expected that community mediation can be an alternative mechanism to the court system especially in handling merarik marriage disputes.

Islamic economy is instrumental to global economy to date. There are seven sectors of Islamic economy that has improved significantly, namely culinary, monetary, insurance industry, fashion, cosmetics, pharmacy, entertainment, and tourism, all of which bear halal concept in their products. This research study aimed to explore and analyze the description of tourist accommodation in Lombok before and after the issuance of West Nusa Tenggara Provincial Regulation Number 2 of 2016 on Halal Tourism and examine the efforts the government has made to materialize halal accommodation mandated by the regulation. This research is normative legal, i.e., legal research that analyzes rules or norms related to the issue being investigated. Data obtained from this research were analyzed using legal interpretation methods, including extensive interpretation and sociological or teleological interpretation. The findings revealed that before the issuance of Provincial Regulation Number 2 of 2016, the management of tourism in West Nusa Tenggara was conventional as opposed to sharia-based management upon the issuance of the regulation. In order to materialize halal accommodation the government has reviewed the master plan of tourism development and improved services and accommodation for domestic and international tourists.

This study aims to describe the urgency of the existence of community mediation-based legal culture as an alternative dispute resolution during the COVID-19 pandemic in West Nusa Tenggara Province, Indonesia. This study employed a non-doctrinal paradigm with a descriptive study. It uses case and legislation approaches based on a series of observations, interviews, and literature studies to be analyzed qualitatively. The results of this research finding are a component to understand one of the concepts offered related to the use of culture-based community mediation as a fast and simple alternative dispute resolution. The institutionalized community mediation at Mediation Institution has culture-based management procedures that serve as a means of resolving conflicts. It aims to create a safe, orderly, and peaceful life based on the legal values of the local community that are rooted in their beliefs (religion), customs, and social culture.