The agri-food industry faces shocks to global and local socio-economic conditions. They are micro, small, and medium-sized enterprises (MSMEs) that absorbed a lot of labor during the Indonesian economic crisis and stood for decades. This industry may provide safety nets, especially for low-income communities carrying out productive economic activities in rural. Therefore, this study examines the extent of the agri-food industry’s resilience in rural areas by focusing on industrial and business structures and labor market conditions factors. This study used a case study approach through in-depth interviews with business owners. The rural agri-food industry made adaptations and innovations in production and financial management to resilience. This strategy raises the difference in its market segment. The difference in company size reduces local competition also. On the one hand, the management and control capabilities of family firms and the kinship or historical relationship between company owners and workers tend to increase this industry’s resilience. On the other hand, this industry has attached to local values and culture, making the demand for this agrifood-industrial product stable. The labor profile does not require high qualifications and is also dominated by housewives, and the flexibility of time and wages of the agri-food industry may suit rural conditions so that it can survive. In this regard, the proximity of locations between companies and between companies and workers is important for this industry’s resilience. Although the MSMEs scale agri-food industry is vulnerable, it could survive and recover as a driving force for the household economy in rural. Lessons and strategies are also presented for entrepreneurs and policymakers to increase the resilience of the agri-food industry.

Abstract. Indonesia has a lot of cultural diversity that makes Indonesia has potential in the field of cultural tourism. Cultural heritage buildings are one of the cultural attractions that are in great demand by visitors. Kasepuhan Palace and Kanoman Palace are one of the cultural heritage buildings because they have cultural historical values ​​in them. Cultural heritage buildings, especially Kanoman Palace and Kasepuhan Palace, need preservation. Visitors have an important role in the implementation of conservation, one way for visitors to preserve cultural heritage buildings is by visiting these objects. This study analyzes the perspective of visitors to the buildings of the Kasepuhan Palace and Kanoman Palace. The purpose of this study is as a reference for visitors' perspectives on cultural heritage buildings and policy recommendations. The method used in this research is a descriptive qualitative approach. The results of this study are that there is visitor interest in the object of cultural tourism attraction and the perspective of visitors to the Kasepuhan Palace and Kanoman Palace buildings that the buildings inside are still well preserved with their atmosphere and cultural historical values. Abstrak. Indonesia memiliki banyak keragaman budaya yang menjadikan Indonesia memiliki potensi dalam bidang wisata budaya. Bangunan cagar budaya merupakan salah satu objek wisata budaya yang banyak diminati para pengunjung. Keraton Kasepuhan dan Keraton Kanoman merupakan salah satu bangunan cagar budaya karena memiliki nilai sejarah budaya di dalamnya. Bangunan cagar budaya khususnya Keraton Kanoman dan Keraton Kasepuhan perlu adanya pelestarian. Pengunjung memiliki peranan penting dalam pelaksanaan pelestarian, salah satu cara pengunjung melestarikan bangunan cagar budaya dengan mengunjungi objek tersebut. Pada penelitian ini menganalisis perspektif pengunjung terhadap bangunan Keraton Kasepuhan dan Keraton Kanoman. Tujuan dari penelitian ini adalah sebagai referensi perspektif pengunjung terhadap bangunan cagar budaya dan rekomendasi kebijakan. Metode yang digunakan dalam penelitian ini yaitu dengan pendekatan kualitatif yang bersifat deskriptif. Hasil dari penelitian ini adalah terdapat ketertarikan pengunjung terhadap objek daya tarik wisata budaya dan perspektif pengunjung terhadap bangunan Keraton Kasepuhan dan Keraton Kanoman bahwa bangunan di dalamnya masih terjaga baik suasana dan nilai sejarah budayanya.

Cirebon city which located in West Java Province, is a city that is created due to the existence of a kingdom. The former kingdom cites from the past still stand until today in the form of keraton, whether its building, the king or the community. Cultural identity of keraton has not become synergic with the spatial plan of Cirebon City, and this often leads to a spatial conflict during the implementation. A conflict both in the form of function or value which is not actualized in spatial management. The synergy of space and culture could support the sustainability of a city space, as well as the sustainability of Cirebon City which is wealthy in culture. Cultural identity in the form of a space could provide attractiveness of a city as referred to the statement of UNESCO (2015). Cirebon city has not owned a legal culture-based documents that supports the implementation of the spatial plan. The aim of this paper is to formulate the concept of cultural substance in spatial planning of Cirebon City. The approach method used is qualitative method with hermeneutic approach through text. The result is the finding of a concept that shows leadership and collective awareness to the urgency of culture that is embraced by Keraton as the form of cultural identity actualization and as Cirebon city spatial planning document substance directions.

The Cirebon region which is located in the province of West Java, Indonesia has valuable artifacts and sites as a source of knowledge. Conservation in this area has not been actualized yet, even though it has potential for pilgrimage tourism destinations. The purpose of this research is to describe the spiritual path of Cirebon pilgrimage tourism. The method used is a case study, this method is more operational to find out why and how the spiritual path of the Cirebon pilgrimage was formed. The findings of this study are the existence of a spiritual path that connects the cemetery locations and sites such as: Talun Keramat Cemetery is located in Cirebon Girang Village, Talun District, Syekh Magelung Sakti Site is located in Karangkendal Village, Kepetakan District, Nyi Mas Gandasari Tomb is located in Pangurang Village. Arjawinangun District and one that is very well known to foreign countries is Astana Sunan Gunung Jati in Astana Village, Gunungjati District. The results of the study provide direction for developing a spiritual path to become a Cirebon tourist destination package as well as regional conservation.