AbstrakPartisipasi masyarakat dalam pengelolaan program merupakan hal mendasar yang menentukan keberhasilan penyelenggaraan program. Dalam perspektif konservasi sumber daya alam, partisipasi merupakan prinsip dasar yang menentukan keberhasilan pencapaian program. Tujuan penelitian adalah untuk mengetahui fungsi, intensitas dan tingkat partisipasi masyarakat dalam program pengelolaan hutan lindung Wosi Rendani. Fungsi partisipasi masyarakat dalam pengelolaan kawasan hutan lindung Wosi Rendani tertinggi pada kampung Kentekstar (60,0%), diikuti Ipingoisi (31,11%), Soribo (28,57%) dan Tanah Merah Indah (27,27%) dengan frekuensi 41 responden (34,75%). Konsentrasi responden pada fungsi partisipasi distribusi dengan frekuensi partisipasi 26 responden (22,03%). Intensitas partisipasi tertinggi pada kampung Kentekstar (60,00%), diikuti Tanah Merah Indah (36,36%), Ipingoisi (31,11%), dan Soribo (28,57%) dengan frekuensi 41 responden (34,75%). Tingkat partisipasi masyarakat masuk dalam kategori "sangat tidak aktif dengan indek partisipasi berada pada rentang 1 -25.Kata kunci: lingkungan, hutan lindung, manajemen, masyarakat, partisipasi, Wosi Rendani. Ipingoisi (31.11%), Soribo (28.57%) and lowest in Tanah Merah Indah (27.27%) Abstract Participation of community in the management is fundamental that determines the success of the programs. In the perspective of natural resources conservation, participation is a basic principle that determines the success of achieving the programs. The purpose of research is to determine the function, the intensity and the level of community participation in Wosi Rendani protected forest management program. The results of the research that participation indexs in the management of protected forest of Wosi Rendani based functions at Kentekstar village highest participation (60.0%) followed

This research aimed to identify the participation level of communities in the management program of Sorong Nature Tourism Park (NTP) and to provide alternative recommendations that can be used to support the success of the management program based on community participation. The results of the research showed that community participation in the management of Sorong NTP had the highest values in the household group (15 respondents or 40,54%) and the lowest was group leader (1 respondent or 2,70%), similar with the intensity of community participation. Community participation in Sorong NTP includes group leaders, interest group, head of household, women/housewives and youth. The participation level was categorized into very inactive and inactive, influenced by community participation function which generally occurred inthe form of implementing activity and intensity of participation of society element in the form of providing consultation and information. Management efforts include seeking legal aspects of the area to be the basis of management programs, seeking the payment of customary rights to ensure the existence of claims-related areas of the community, involving communities in planning, maintenance, management, decision-making, initiating action and control programs, and increasing the frequency of socialization and counseling to provide insight into the community about the economic means and the ecological meaning of the results of management program.

AbstrakKearifan tradisional didefinisikan sebagai sistem sosial, politik, budaya, ekonomi dan lingkungan dalam kehidupan suatu komunitas tertentu yang dinamis, berkelanjutan dan dapat diterima. Artikel ini bertujuan untuk mendiskusikan konsep kearifan tradisional dalam akitivitas perburuan satwa pada kelompok etnik tertentu di Papua sebagai langkah alternatif konservasi satwa. Hasil penelitian menunjukkan bahwa aspek kearifan tradisional oleh masyarakat asli Papua bervariasi antara satu dengan lainnya. Konsep-konsep yang berhasil diidentifikasi dan masih tetap dipraktekkan sampai dengan saat ini di antaranya teknik dan peralatan berburu, lokasi perburuan, musim berburu dan target perburuan. Kesemuanya adalah potensi yang harus dilestarikan dan dikembangkan guna menunjang program konservasi satwa di Papua.

The aim of the research was to determine the quality of leachate water in the processing unit (IPAL) of TPA Sowi Gunung and the quality of surface water around the TPA in relation to the operation of the IPAL TPA.The method used in this research is descriptive method with cross sectional survey technique by collecting leachate samples from the IPAL unit and surface water samples from two springs around the landfill area accompanied by in situ measurements of pH parameters and continued with 6 parameter quality analysis others (TSS, TDS, BOD, COD, N-total, TOC) at the Laboratory of the Center for Environmental Research, University of Papua. The result of the research it is known that the parameters of pH, TSS, BOD, COD, N-total, and TOC in the TPA IPAL unit are categorized as under quality standards (PerMenLHK No.59 of 2016 concerning leachate quality standards for businesses and / or activities for final processing sites trash).In particular, the TDS parameter does not have a tolerance limit corresponding to this quality standard so that it becomes a separate consideration in its management considering that water with a high amount of dissolved solids> 1000 mg / L has an unpleasant taste, so it is not suitable for consumption.Likewise, the quality of surface water at 2 (two) observation points of springs through parameters of pH, TSS, TDS, BOD, COD, N-total, and TOC are categorized as under class I water quality standards according to PP No. 82 of 2001 concerning water quality management and water pollution control.

The results of the research showed that community participation in the management of the Waranggui mangrove forest includes all elements of society (leader elements 3 respondents, interest elements 3 respondents and family heads, women and youth elements every 18 respondents) dominated by family heads, women elements, and youth elements. Community participation in the management of the Waranggui mangrove forest did not include the function of management participation. The highest form of community participation was in the implementation participation function with a total of 34 respondents (56.7%). with the highest participation function in carrying out activities (implementation) and the intensity of participation in initiating activities (initiation action) with the highest level of participation was quite inactive on the element of the head of the family.