Korea's religious context is not simple. According to the 2005 Korean Census, the Korean population consists of 23 percent Buddhists, 18 percent Protestants, and 11 percent Catholics, with 47 percent nonreligious. To accurately describe Korean religion in recent periods, we have used 1985, 1995, and 2005 Korean Censuses. We found that Korean people became more religious from 1985 to 1995, but that change was stalled from 1995 to 2005. The percentages of Buddhists and Protestants exhibited little change, and Buddhism continues to be an important religion in the lives of Koreans. Only the number of Catholics increased from 5 percent in 1985 to 11 percent in 2005, and the increasing percentage of Catholics occurred within all subgroups, regardless of age, gender, education, home ownership, and urbanicity.
This article examines the correlates of nonresponse for self-administered questionnaire (SAQ) sections by comparing two General Social Survey (GSS) years, 2000 and 2002, during which the GSS switched the paper-and-pencil personal interview (PAPI) and SAQ to the computer-assisted personal interview (CAPI) and computer-assisted self-administered interview (CASI) format. The authors find that CASI not only lowers the supplemental response rate but also changes the dynamics of who responds. Unlike PAPI and SAQ data collection in 2000, even those aged 45—64 were less likely to respond to the CASI supplemental survey compared to CAPI in 2002. Compared to Whites, Blacks and other ethnic groups were more likely to be nonrespondents with CASI. Researchers should be more attentive to the potential bias of supplemental nonresponse in CASI.
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