Kabupaten Karangasem memiliki Gunung Agung yang termasuk dalam salah satu cluster gunung berapi aktif di Indonesia, sehingga memiliki risiko bencana yang signifikan jika digunakan sebagai objek wisata. Desa Ban adalah salah satu desa dalam radius Daerah Rawan Bencana Gunung Agung. Desa Ban harus mendapat perlakuan berbeda jika dikembangkan sebagai objek wisata. Penelitian ini dilakukan untuk mengetahui bentuk kebijakan Pemerintah Daerah dalam pengembangan pariwisata di Daerah Rawan Bencana Gunung Berapi di Desa Ban, Kabupaten Karangasem. Metode penelitian dalam studi menggunakan metode hukum empiris dalam mempelajari dan melihat hukum dalam hal pariwisata. Analisis masalah dilakukan berdasarkan teori otoritas, teori fungsional, konsep kebijakan, konsep agrowisata dan prinsip desentralisasi. Teknik analisis hukum dan evaluasi hukum digunakan dalam pembuatan kebijakan Pemerintah Daerah. Hasil dari penelitian ini adalah kebijakan pengembangan agrowisata sebagai bisnis pariwisata yang ideal yang dapat dilakukan di daerah rawan gunung berapi. Kebijakan ini terkait dengan pembatasan kegiatan pariwisata untuk mengurangi risiko bencana alam gunung berapi sehingga kehilangan masyarakat atau meminimalkan korban bencana dapat dikurangi jika letusan terjadi dalam waktu yang tidak terduga.

Tourism development will trigger positive or negative implication to the local communities. In term of socio-economic, Sibunga-bunga village is one of the village which has been affected by tourism development. It can be seen from the increasing number of local people who leave the agricultural sector and turn to the tourism sector . The aim of this research is to know the tourism development phase and socio-economic implication to the people of Sibunga-bunga village.                   The Data were collected through observational, interviews, and documentations, those data were described qualitatively. The tourism life cycle theory (TLCT) is proposed and tested in order to identify the tourism development phase. The socio-economic implications are presented with pictures to get a clear understanding of the facts and findings.                   The result of the study shows that the tourism development phase of sibunga-bunga village is on involvement. Tourism development of Sibunga-bunga village has positive implications to create job opportunities, to increase local’s income. Unfortunately, it was followed by negative impatcs such as in the form of violations of rules set by the managers of tourist attraction which may damage the surrounding environment, Keywords : Tourism development, implication, socio-economic, Sibunga-bunga village

Mount Agung eruption has a significant influence on the tourism sector. The tourism sector becomes the main sector of the Ubud community. This study aims to determine the implications of Mount Agung eruption on socio- economic tourism actors in the village of Ubud in the accommodation and restaurant business. This research is important to do because it is useful for tourism actors who are directly involved in the tourism sector so that it can deal with natural phenomena that unpredictable events occur. The research method in this report is using qualitative and quantitative data types. Sources of data used are primary and secondary data. Data collection techniques used are observation, interview, and documentation. Informant determination technique used is purposive sampling. Data analysis used is descriptive qualitative. The first thing to do is to observe for social phenomena and then to categorize the information obtained, then explain the categorization, then explain the categorization relationship and draw the general conclusion. The results of this research indicate that the implications of the Gunung Agung eruption on socio-economic tourism actors in Ubud Village include occupation of accommodations, restaurant visits, shortening employee work hours, employee income, employee welfare, family employee education investment, additional employee work that work in accommodation restaurant business. Keywords: Implication of Eruption, Social Economy, Tourism Actors

This article examines the local community participation in the Candidasa tourism area, Karangasem, Bali. The objectives are to identify the capital exchange practice of local communities with the tourism industry and then determine the type of local communities’ participation in the development of Candidasa tourism area. The community based tourism approach adopted to understand the phenomenon of local community participation. Based on observations and interviews can be addressed that the communities surrounding the Candidasa relatively have an exhaustive capital. However, the comprehensiveness of such capital is not accompanied by the proper capital exchange strategies by indigenous village institution as a representation of local communities. The local communities only get relief materials from tourism as a result of the capital exchange. Accordance with the practice of capital exchange, it can be said that this type of local community participation is included in the participation for material incentives. This type of community participation is still relatively limited, so it necessary to improve the their involvement into tourism development in Candidasa.

Ashram Ratu Bagus is spiritual tourist attraction located in Muncan Village, Karangasem Regency. Ashram Ratu Bagus has a spiritual teacher called Ratu Bagus and unqiue spiritual activity called Bio-Energy Meditation or Shaking Yoga difference them with other spiritual attraction. This study aims to research relationship pattern that being formed between ashram community and tourist in Ashram Ratu Bagus as tourist attraction. The research method used in this study is a qualitative and quantitative data types.  Source of data that being used is primary and secondary data. Data collection techniques used are participation observation technique, unstructured interviews also document study. Informant determination using purposive sampling. Data analysis is descriptive qualitative analysis. The result of this research points out that the relationship pattern between ashram community and tourist in Ashram Ratu Bagus as tourist attraction occur because tourist want to relieve themselves, want to have serious recreation, find their trueself and interested to utilize their leisure time with spiritual education in ashram and interact with Ratu Bagus and ashram community. The relationship being formed between Ratu Bagus and tourist is teacher and student wheres Ratu Bagus as their spiritual teacher, and the relationship being formed with ashram community is familial bonds where they’re living together in same place and learning the depth of spirituality together. The relation that being formed in Ashram Ratu Bagus is a real example of potency can be created between community and tourist.   Keyword: Relationship Pattern, Ashram Ratu Bagus, Tourist Attraction