Bali Tourism has grown for the hundred years, but there has never been a mapping of its developmental stages and its future predictions. This article examines the development of tourism in Bali in the past, present, and future predictions, as well as discourse in each stage. Data were collected by literature study, observation, and in-depth interviews with diachronic informants. The main theory used is critical evolution and genealogy. This article offers a model of tourismemorphosis as a stage of tourism development along with its paradigms including the introduction stage, reaction stage, institutional stage, and compromise stage. The prediction of future Bali tourism development is to remain at the compromise stage with the transtourism paradigm that is paradigm with the effort of adjusting all tourism components to respond to the big and rapid changes of tourism globally. Always compromise, Bali tourism stakeholders in the future are still demanded to be creative in the future, customary government, market dynamics, IT development, customs, and religious rituals to survive or even move forward.

Lembongan Village is one of the areas that is famous for producing the most seaweed in Nusa Penida Subdistrict, Klungkung Regency. The development of tourism in Nusa Lembongan has led to the increasingly marginalized seaweed farming seen from the decreasing number of farmers and agricultural land switching to the tourism sector. This research is important to be carried out in developing seaweed farming revitalization strategies in tourism practices in Lembongan Village. The research method used is a qualitative method with qualitative descriptive data analysis techniques. Data sources used are primary and secondary data. Data collection techniques are done by observation, in-depth interviews, and documentation. Determination of the informant is done by purposive sampling procedure. The results of this study indicate that strategies that can be pursued in the process of revitalizing seaweed farming include; the composition of stakeholders of seaweed farming by three actors, aspects of inhibiting factors and supporting factors of seaweed farming so as to create efforts that can be done to revitalize seaweed farming. Public awareness in the field of seaweed farming should be increased, especially concerns among young people as the next generation Keyword: Revitalization, Seaweed Agriculture, Tourism Practices

Subak recognized as traditional Balinese agricultural institution based on local water management. The existence of subak determines the sustainability of tourism development in Bali. However, there are concerns that the development of the tourism would have an impact on the subak particularly located in the tourism area. The objective of this article is to understand the existence of subak in Northern Kuta Tourism Area. The spatial approach adopted to determine the spatial change that occurs from agriculture to tourism. Based on the spatial analysis with GIS application, interview, and observation can be addressed the spatial change caused by the penetration of accommodation development, tourism amenity, accessibility, and communal facility. Such circumstances occur due to the increasingly limited tourism space in the center of the tourism area or tourism business district (TBD) such as Kuta Beach and Legian. That spatial change indicates the tendency of socio-cultural shifting of the local community around Northern Kuta Tourism Area from agriculture to sub-urban characteristic, thus affecting the existence of subak as the last bastion of the sustainable cultural tourism development in Bali.

The economic disparity that occurred in Badung Regency, Bali was caused by the rapid development of tourism that does not align with the development of the agricultural sector in the north. This then pushed the Pelaga Tourism Village millennial to urbanize into the southern regions to continue education and to obtain employment. This research aims to analyze the role that millennials can do as cross-cutting interpreters in the development of Pelaga Tourism Village. This research uses qualitative data with two data sources: primary data and secondary data. The data collection techniques used in this research are library studies, observations, interviews, and documentation. In determining the informants is used as a purposive sampling technique. In this study, the data analysis technique used is descriptive-qualitative. The results showed that the role of the millennial generation in the development and management of tourism villages has been very minimal. This is very unfortunate considering the millennial has the ability as cross-cutting interpreters and as well as rich in innovation and much-needed creativity in the development of tourism villages. The role that can be performed by millennials in developing tourist villages is by establishing BUMDes as an organization for tourism village management. Millennials should also conduct mapping and development of several tourism potentials in each Banjar by prioritizing the aspect of diversification. At the marketing and promotion stage, millennials who are technologically literate can utilize digital media as a means to introduce and offer tourism products. Keyword: Millenials, Cross-Cutting Interpreters, Tourism Villages

This article is aimed to reinterpret the ritual of Ketupat War based on practical consciousness into reflexive consciousness to preserve agricultural tradition in Kapal Village, Badung Regency. This consciousness could be created by deconstructing the pragmatic materialistic perspective by promoting local knowledge Tri Hita Karana, philosophy on the harmonious relationship among human being, human and nature, and God. This research applied a descriptive qualitative method and structuration approach from Giddens to explain the ritual Perang Ketupat as reflexive consciousness. The research shows that the local people at Kapal Village interpret this ritual as practical consciousness without knowing the function and the meaning of the ritual. It means that ritual is only performed annually as a routine tradition. Therefore, reflexive consciousness needs to be nurtured through constructing the community`s awareness of this ritual as a tourist attraction, so that they can get the economic benefit (touristic meanings). In other words, tourism becomes a melting-pot producing space of the triple sections among nature, culture and tourism which is called Eco-Cultural Tourism Landscape (ECTL).