The presence of the state has made Muslim groups live in places that are isolated from each other, limited by a region, and have their own governance arrangements. The government and these areas have left a very important impression and influence on changes and developments as well as the implementation of laws that have been built without limits on conventional power. This incident has brought about various changes, re-codification and renewal of Islamic legal regulations, including the area of family law, where in its application it is impossible to separate from the norms of Muslim life. The type of research used in this article is library research with a qualitative approach. The conclusions found that; Family law reform is very urgent and important to do due to current issues and problems. Regulation and codification of family law can not be separated from the speed and recent advances. The biggest of them is the increasing level of human rights at the world level, such as the rights to basic freedoms, justice, and guarantees for children's rights, which somewhat affect authoritative interactions in the field of legislation at the public level.

Implementasi pembagian warisan di Gampoeng Sungai Lueng agak berbeda dengan wilayah pada umumnya. Tidak hanya berbeda dalam hukum mewaris yang digariskan dalam Islam, namun ada sekema penundaan yang cukup lama yang terkadang membuat ahli waris lebih dulu meninggal dunia. Artikel ini tergolong dalam penelitian lapangan dengan pendekatan kualitatif. Metodologi dalam penelitian ini adalah studi fenomenologi terhadap beberapa praktek dan kasus di Desa Sungai Lueng, Kota Langsa. Hasil penelitian menyimpulkan dua; Pertama, pembagian harta warisan di Desa Sungai Lueng dibagikan sama rata tanpa memandang jenis kelamin ataupun hubungan kekerabatan ahli waris.  Hal tersebut dilakukan dengan musyawarah dan kerelaan bersama. Kedua, penundaan yang terjadi dalam proses pembagian warisan disebabkan karena menunggu semua ahli waris untuk bisa hadir pada musyawarah.

The proposal of qanun on polygyny by the Acehnese elite (executive and legislative) was aimed at the wider community because of the rampant phenomenon of siri marriage. Siri marriage is not prohibited in Aceh, and administrative requirements are even relaxed for ordinary people. This gap raises the question of whether the Acehnese elite proposed qanun polygyny for the benefit of the community or for subjective interests. This article is classified as field research with a qualitative approach. The methodology used is a descriptive-analytical study. The results of the study found that the administration reactor or key factor of the family law qanun in Aceh lies in the condition where the administration of polygyny requirements is tightened beyond the provisions of The Compilation of Islamic Law (KHI) and Siri Marriage requirements are loosened under the KHI provisions. The motive was an attempt by Acehnese elites to have their siri wives recognized (legality) in Aceh's polygyny qanun. This finding can be an input for family law studies to create regulations that are more objective and independent, especially in regions that have special autonomous rights.

As a perfect religion, the teachings of Islam clearly regulate various aspects of human life. Law enforcement and justice are a part of life that is also regulated and received attention in Islamic teachings. This includes the issue of criminal law regulated through Al-Ahkam al-Jinayah (Islamic criminal law). Speaking of Islamic Criminal Law, it is closely related to administrative affairs, for example when there are criminal cases, it requires recording, disposition, and lowering the articles against the sanctions that will be imposed. Everything goes through an administrative process that is vital in determining the outcome of the case. Departing from the above facts, this research seeks to find a correlation between the history of Islamic criminal administration and the implementation in modern-day Aceh. This research is included in the literature study with a qualitative approach, the methodology used is a descriptive analysis study. The results of the study concluded that the administration of Islamic criminal cases in Aceh is each very connected with the administrative values of the Rsulullah and Sahabat period, as for the reason because Aceh has Qanun Jinayat which makes it not rigid to positive law (General Criminal).