The teacher responsible for realizing quality of education. Quality of education can be realized, when the teacher is always in synergy with the tasks development of quality of education in the form of design elements in developing education programs in the form of (1) the content of teacher education; (2) the learning process; (3) the context of learning, which is based on the essentials of teacher education programs. In addition, teachers are required to optimize its main task as a teacher of teachers and build capabilities, which include: content knowledge that is taught; conceptualization level; the ability of teachers in implementing the learning process; last interpersonal communication capability. Capabilities associated with the business knowing yourself and attempt to build responsibility to the environment, and realized the teacher as researcher on classroom action research. This research aims give way to the teachers to develop quality in order to develop quality of education.Key words: Quality of teachers, development, quality of education
Penelitian ini bertujuan untuk mengungkapkan nilai- nilai dasar kehidupan di sastra lisan Ternate (dola bololo, drum proposisi, dan moro proposisi). Teori yang digunakan sebagai pendekatan untuk menemukan nilai-nilai yang struktural dan hermeneutika. kedua teori ini digunakan untuk memahami nilai-nilai yang optimal dalam sastra lisan. Metode yang digunakan adalah analisis deskriptif. Hasil penelitian menunjukkan bahwa sastra lisan Ternate, dola bololo: mengandung nilai-nilai dasar kehidupan: (1) kerendahan hati, terutama dalam bahasa; (2) larangan menyakiti orang lain; (3) orang dan kehidupan dunianya (4) perbedaan (pluralisme). Dalil tifa: tentang pentingnya pengetahuan (islam); dan dalil moro: tentang kebersamaan dan kasih sayang, serta manusia dan kematiannya
This study aims at describing a formation, reference, and background of taboo language within the society of Ternate. This study employed qualitative design research. To obtain the data, this study employed observation, interview, and questionnaire. The results of this study demonstrate that (1) taboo language occur within society of Ternate are in the form of root word, derivative word, word repetition, phrase, and clause; (2) taboo language also occur in the form of synonym, particularly Ternate Local Language (BDT) and Ternate Malayan Langauge (BMT). The tendency of the individual in using swearing words is not based on acquired language, except, the individual aims at generating a certain expression based on the emotion. (3) It confirms that there are several swearing words predominantly utilized within the youth, the adult, and elderly; (4) It also confirms that the taboo language is directed to other people and the speaker her or himself. (5) Predominantly, the speaker refers to animal, plant, and human body's part to taboo; (6) It confirms that there is a code-mixing between Ternate Local Language (BDT) and Ternate Malayan Language (BMT) as well as Indonesian Language (BI) and Ternate Malayan Language (BMT); (7) It further argues that taboo language is common to close friends or relatives or both speaker and hearer have the same age. On the other hand, it is considered as rude if the speaker and hearer have no social relationship or both have a different age. To sum up, taboo language is commonly employed by both speaker and hearer with the same age and possess close relationship.
Tulisan ini merupakan hasil kajian konseptual para linguis yang disadur dari berbagai referensi dan dielaborasi. Kajian dibatasi pada struktural dan tidak sesudahnya, dan menggunakan kajian pustaka. Ulasan konsep pemikiran dilakukan secara deskriptif. Bermula dari Saussure, bahasa sebagai bentuk, meliputi tiga hal (1) bentuk-isi, yakni klasifikasi mengenai pikiran dan benda-benda/objek, (2) bentuk-ekpresi, yakni terkait pengelompokan yang bersifat abstrak atau bayangan bunyi-bunyi dan bentuk bahasa. (3) isi-ekpresi, merupakan pembentukan dari keduanya. Bentuk-isi pada dikotomi ini, baik pada tataran epistemologinya maupun aksiologinya. Hjemslev menggambarkan bentuk-isi sebagai faktor dari tanda yang umum untuk bahasa yang berbeda: bentuk-isi dilihat sebagai tipe 'makna' yang bisa dijadikan dasar untuk membandingkan tanda berbeda dalam bahasa yang berbeda. Bentuk-isi didefinisikan hanya kaitannya dengan fungsi tanda, seperti isi-ekspresi. Bentuk-isi adalah bentuk yang bersamaan dengan bentuk-ekspresi, dan merupakan unit yang berfungsi sebagai tanda dalam bahasa. Dari sudut pandang maksud, bentuk konten bersifat arbitrer. Hjemslev mengembangkan konsep hubungan tanda dan pananda. Bloomfield berangkat dari pandangan behaviorisme, sehingga ujaran manusia dapat dijelaskan dengan kondisi-kondisi eksternalnya dengan mechanism. Hakikat bahasa sebagai bentuk-ekpresi terlihat sangat radikal. Bloomfield membangun bahasa yang bersifat empirisme di atas substansi. Hakikat bahasa merupakan realitas struktur empiris sebagai sarana
Critical thinking, learning to write and read poetry, traditional games Critical thinking is the thinking ability that must be possessed by students through learning to write and read poetry. The indicators of critical thinking ability in writing and reading traditional game-based poetry are (1) knowing the problem, (2) collecting and compiling information, (3) organizing, (4) analyzing, (5) reconstructing, (6) informing, 7) apply or inform. The process of critical thinking in learning to write and read poetry based on traditional games (egrang) can develop critical thinking skills of elementary school students, with learning styles, first, teachers review the curriculum and formulate basic competencies and competency standards. Second, teachers and students make observations. Third, Teacher ensures that students have experience playing stilts. Fourth, students practice traditional game play. Fifth, teachers and students are elaborating. Sixth, students collaborate to record the materials used as a game. Seventh, the stage of writing and reading poetry. Eighth, the stage of communicating. Ninth, stage of reflection. This learning model can train students' thinking power, provide ease of writing and reading, fostering cooperation and social sensitivity. The quality of playing stilts, discipline, courage, patience, focus / concentration, and confidence.
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