Recent films have attracted a lot of audiences, because many films have appeared with moral messages. This is evidenced by the number of films circulating by instilling the value of positive messages that are packaged in a concise, straightforward and interesting manner. So that many film makers have emerged to produce their works so that they can be watched by the public and can have a positive impact. Of the many films that are presented on the big screen, they have offered various colors in such a way, of course, adapted to the phenomena that are happening in society. Among them are the variety of films that are presented on the big screen, some are moral messages that are so constructive and in accordance with actual events in society, one of which is the short film “Tilik”. The research method used is qualitative in the form of semiotic analysis of Tilik Film Representations, this approach also allows researchers to use data as well as possible to be able to develop components of analytical, conceptual, categorical and flexible information. There are many signs in Tilik Film which have implied meanings. Director Tilik is very good at wrapping moral messages through the daily life of the village community through a film that only lasts 32 minutes, 34 seconds. These signs are displayed through several aspects such as the setting and setting of the film, shooting techniques, characters and dialogue between characters, scenes made by players, to the selection of the wardrobe of the characters in the film Tilik. These aspects then help build the film's storyline that produces moral messages. Keywords: representation, roland barthes semiotics, film

Art education has an important impact on the mental and physical development of students. Art education that has been available and open to the public is art learning that is obtained in the school environment or informal education related to drawing and sculpting. Museum MACAN (Modern and Contemporary Art in Nusantara) is present as the first art institution of its kind in Indonesia which constructs the concept of a museum to be more alive and relevant to society. Researchers try to see another side, namely how Museum MACAN interprets art education on its website. This research is a qualitative descriptive study using Roland Barthes' Semiotics method to analyze symbols that represent art education. Researchers also perceive art education deconstructed by Museum MACAN through its website. The results of this study indicate that there are other meanings regarding art education that are known to the public. Art education now has the meaning of free expression, using more sense of taste, and using the power of the mind to imagine

This article discusses roles of women in struggling transformation within their community. As one of governmental policies in 2015 about eradication of slum areas under BasukiTjahajaPurnama (‘Ahok’) as previous governor of Jakarta, many flats were built and provided to those who became the target of that program. It’s called ‘Rusunawa’—low cost simple flat. Researchers choose ‘Rusunawa’ Pulogebang (the first flat located on East Jakarta) as the locus of research. Unfortunately, there are new social problems emerge. One of them is adaptation matter: changing habits from previous location to new situation. Crashed by new system—such as paying room regularly every month meanwhile having no permanent job/work yet—occurs seriously impact until now. Besides that, losing home also keep them traumatic. In such situation, not all people can change their way of life rapidly till some women—driven by awareness—striving for changing the community decisively by various sustainable efforts. Therefore, this qualitative research will analyze the three main ideas in Feminist Standpoint Theory: knowledge, experience and power relation. Intrinsic case study is used to get in-depth inquiry. Also, researchers conduct as participant observers and in-depth interviewers towards key informants and community itself. Finally, based on critical paradigm, the results show that those women succeed to lead the community towards social transformation in health, education, economic, and leadership fields.

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Intra-cultural communication of the Balinese community, acted as a representation of cultural and social identity. This intra-cultural relationship has consciously built relations of power in the life of the Balinese Hindu community including in very personal matters such as marriage. There are two kinds of marriages for Balinese Hindu, memadik (wooing) and ngerorod (eloping). The second married arose when women from high caste married with a man from a lower caste. In the Dutch colonial era, this kind of marriage was outlawed, since this time categorized as unexpected marriage. One of the consequences of eloping married, known as nyerod in Bali is a decline in the caste of the bride as same as the groom. Accordingly, the couple should change their ways of communication when they interact with the bride family. The aims of this paper is to describe the intra-cultural communications among the nyerod couple with their family and the indigenous environmental in Balinese Hinduism. The ethnography approach was taken to describing and analyzing the primary data from interview and observation. The result shows that the intracultural communication pattern among nyerod women and their parent, sibling and extended family, represent by their impression management. The foundation of interactions are the form of their identity which develops in four layers and bound by customary law. Keywords: intracultural communication, inter-caste marriage, impression management ass.ccsenet.org Asian Social Science Vol. 15, No. 3 2019 41 The misinterpretation of marriage regulations for Balinese elite castes (triwangsa), triggers of the second type of marriage, ngerorod or nyerod which triwangsa women, choose to be married to the man from a lower caste. According to Dutch colonial law and some high-caste traditions, inappropriate marriages outside caste boundaries were punishable by exile (selong), often to another island in the archipelago and usually for a fixed period of time (M.Ida Bagus, 2008). Recently, nyerod categorized as unexpected married, and the consequences are varied in every family. Intracultural Communication in Balinese HinduCommunication among member in the same culture sometimes more complex than imagined, especially in the culture that emphasizes the use of language when interacting. The homogeneousness of Balinese creates a specific communication pattern which not found in other Indonesian sub-culture. The intracultural communication can consider as shared interpersonal communication between members of the same cultures (Lewis & Slade, 1994), share common nonverbal and verbal behavior patterns, common rules and common goals (Collier et al., 1986) and how to make conversation meaningful among member (Toyosaki, 2011). Hall in 1976(Shuter, 1990, intracultural communication was not applied as wide as intercultural communication. Futhermore, Shuter (1990) describe what the research of intracultural communication could help us to increase our understanding of society and inextricable linkage between communication pattern an...