The drafting of the Draft Law on Gender Equality has brought criticism, many  of which based on reactionary-ideological grounds unsuitable to productive discussion, and it is indeed regrettable that such responses against the draft law were not made in an academic framework and in accordance with the principle of proportionality. In a democratic state, gender equality is a fundamental part rooted deeply in human rights, similar to racial, ethnic, class, special-needs and religious equality. Thus as a democratic nation state, Indonesia is obliged to fulfill the basic rights of each of its citizens without regard to origin or gender. Such rights encompass a variety of aspects: the right to life, security, health, education, economic, political and socio-cultural rights. All basic rights must be fulfilled equally to avoid discrimination. Thus, normatively, the 1945 Constitution of the Republic of Indonesia has guaranteed equality of all citizens, whether male or female.  In a global context, Indonesia has also ratified the CEDAW (Convention on the Elimination of all forms of Discrimination Against Women) through Law No. 7 of 1984. Indonesia’s commitment to improve gender equality is also written down in the MDGs (Millennium Development Goals). Therefore, through a philosophical-juridical-sociological viewpoint, gender equality (enshrined in law) is both a constitutional mandate and a contemporary demand

UIN Sunan Kalijaga is one of the State Islamic Universities that applies website media as a medium to provide information to users both for the academic community and the general public who want to know information related to information about campus, one of which is news information, registration, announcements and so on. The strength of the website becomes a measuring tool in determining rankings in Webometrics. The purpose of ranking or webometrics (https://www.webometrics.info/) is to promote the publication of the website. Supports Open Access, electronic access to scientific publications and other academic materials. This article tries to explain the website visibility of UIN Sunan Kalijaga Yogyakarta as an effort to increase webometrics ranking. This study uses a qualitative approach with a descriptive type, by analyzing information sources, website structure and technology with bibliometric and infometric approaches used by the website of UIN Sunan Kalijaga Yogyakarta. The results of the analysis obtained by measuring the usability element, the uin-suka.ac.id website shows the uin-suka.ac.id website looks quite "friendly" to use on mobile phones or smartphones that access the uin-suka.ac website. en. Analysis of Information Quality shows that the uin-suka.ac.id website does not yet have good backlinks. The quality of service interactions perceived by users of the uin-suka.ac.id website does not appear to have produced a good enough impression in their trust and empathy activities in the access process, such as in terms of transactions and information security, message delivery, personalization and communication activities.

Yogyakarta is a city that is synonymous with peace; as the slogan Yogyakarta is comfortable, and almost no conflicts or violence appear. In the past five years, there have been nearly 35 violent incidents in Yogyakarta. This paper wants to describe the typology of conflicts and violence that occurred in Yogyakarta over the past five years. This paper aims to map the typology of violence in this area, which is known as a city with a comfortable heart. The research methodology is descriptive and qualitative, with data mining methods using secondary data obtained from literature, online media, books, and journals related to conflict and violence. The theory analysis uses Dahrendorf's conflict theory with his concept that society simultaneously has two faces of conflict and consensus. The results of the study show that the typology of conflict in Yogyakarta can be categorized; as (1) emotional abuse, (2) physical violence, (3) student violence, (4) ethnic violence, (5) sports-based violence, and (6) worker violence. Among the various types of violence, youth violence is the most common violence, approximately 50% of the total number of conflicts. Most conflict resolution is through mediation, but some victims end up in prison. Various forms of conflict and violence show that the peaceful people of Yogyakarta have a violent face that different actors easily trigger.

This paper aims to elaborate the process of negotiation and compromise of Indonesian Ahmadiyya Community (JAI) in Yogyakarta among other religious groups, which mostly threaten and even commit violence against it, and toward society in general. This social process maintained by JAI is to make space for participation in order that its existence and teachings must be heard by public. By using qualitative approach, this study collected data from interview, documents, and media's coverage of JAI community in Yogyakarta. This study finds interesting strategies of negotiating, compromising, and adapting to social realm, which is called the art of compromise. Indeed, JAI is amenable to compromise with-instead of confronting and offendingvarious religious groups and institutions as well to build collaboration and partnership, like joining The Brotherhood Forum for Faithful Community (FPUB) instead of the Interreligious Harmony Forum (FKUB). Negotiation and compromise are two important factors played by JAI to maintain its existence, activities, and influences over public. Therefore, the art of compromise becomes more flexible approach for the JAI community to face pressure, discrimination, and even violence from other religious groups in Yoyakarta.

This article aims at examining the contestation of identity of the Islamic youth movement, represented by the Nahdlatul Ulama's (NU) youths, in the midst of radical and extremist Islamic movements in Yogyakarta. The NU's youth movements which are mostly associated with peaceful faces of Islam have directly been facing the puritan and extremist Islamic movement communities spreading out massively in many elements of societal environment. The radical Islamist and extremist movements supported by transnational-affiliated Islamic movements such as Wahabism and Hizbut Tahrir as well have taken apart in the contestation of identity in public space to gain social and political attention. In practice, these groups have eroded and at the same time threatened tolerant values in Yogyakarta, such as the latest fact about removal of cross from grave in some areas of the city. The movement of NU's youths, however, is awfully required to minimize and even deny the means of radical and extremist Islam campaigns which are heralded by radical groups in general. This article will map out the forms of contestation of the identity of NU's youths and the main activities they have been done to intervene the public sphere in order to maintain tolerant values and diversity of Indonesia as a pluralistic country both ethnically and religiously. A qualitative approach is used for this research with an open-ended interview as a collective data technique. The findings have implications for tolerant-affiliated youth movements and those who advocate for, work with, and support them to always campaign peaceful faces of Islam, tolerance, and harmony within Indonesian society.